GENESIS (Ge) (1533 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50
EXODUS (Ex) (1213 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40
LEVITICUS (Le) (859 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27
NUMBERS (Nu) (1288 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
DEUTERONOMY (De) (959 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34
JOSHUA (Jos) (658 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
JUDGES (Judg) (618 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
1 SAMUEL (1Sa) (810 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
2 SAMUEL (2Sa) (695 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
1 KINGS (1Ki) (816 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
2 KINGS (2Ki) (719 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25
1 CHRONICLES (1Ch) (942 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29
2 CHRONICLES (2Ch) (822 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
EZRA (Ezr) (280 verses) 1 2 3 4 5 6 7 8 9 10
NEHEMIAH (Ne) (406 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13
ESTHER (Es) (167 verses) 1 2 3 4 5 6 7 8 9 10
JOB (Job) (1070 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42
PSALMS (Ps) (2461 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150
PROVERBS (Pr) (915 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
ECCLESIASTES (Ec) (222 verses) 1 2 3 4 5 6 7 8 9 10 11 12
SONG OF SOLOMON (So) (117 verses) 1 2 3 4 5 6 7 8
ISAIAH (Is) (1292 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66
JEREMIAH (Jer) (1364 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52
LAMENTATIONS (La) (154 verses) 1 2 3 4 5
EZEKIEL (Eze) (1273 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48
DANIEL (Da) (357 verses) 1 2 3 4 5 6 7 8 9 10 11 12
HOSEA (Ho) (197 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14
JOEL (Joel) (73 verses) 1 2 3
AMOS (Am) (146 verses) 1 2 3 4 5 6 7 8 9
OBADIAH (Ob) (21 verses) 1
JONAH (Jonah) (48 verses) 1 2 3 4
MICAH (Mic) (105 verses) 1 2 3 4 5 6 7
NAHUM (Na) (47 verses) 1 2 3
HABAKKUK (Hab) (56 verses) 1 2 3
ZEPHANIAH (Zep) (53 verses) 1 2 3
HAGGAI (Hag) (38 verses) 1 2
ZECHARIAH (Zec) (211 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14
MALACHI (Mal) (55 verses) 1 2 3 4
MATTHEW (Mt) (1071 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
MARK (Mk) (678 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
LUKE (Lk) (1151 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
JOHN (Jn) (879 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
ACTS (Ac) (1007 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
ROMANS (Ro) (433 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
1 CORINTHIANS (1Co) (437 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
2 CORINTHIANS (2Co) (257 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13
GALATIANS (Ga) (149 verses) 1 2 3 4 5 6
EPHESIANS (Eph) (155 verses) 1 2 3 4 5 6
PHILIPPIANS (Php) (104 verses) 1 2 3 4
COLOSSIANS (Col) (95 verses) 1 2 3 4
1 THESSALONIANS (1Th) (89 verses) 1 2 3 4 5
2 THESSALONIANS (2Th) (47 verses) 1 2 3
1 TIMOTHY (1Ti) (113 verses) 1 2 3 4 5 6
2 TIMOTHY (2Ti) (83 verses) 1 2 3 4
TITUS (Titus) (46 verses) 1 2 3
PHILEMON (Phm) (25 verses) 1
HEBREWS (He) (303 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13
JAMES (Jas) (108 verses) 1 2 3 4 5
1 PETER (1Pe) (105 verses) 1 2 3 4 5
2 PETER (2Pe) (61 verses) 1 2 3
1 JOHN (1Jn) (105 verses) 1 2 3 4 5
2 JOHN (2Jn) (13 verses) 1
3 JOHN (3Jn) (14 verses) 1
JUDE (Jude) (25 verses) 1
REVELATION (Re) (404 verses) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
1; God creates heaven and earth;
3; the light;
6; the firmament;
9; separates the dry land;
14; forms the sun, moon, and stars;
20; fishes and fowls;
24; cattle, wild beasts, and creeping things;
26; creates man in his own image, blesses him;
29; grants the fruits of the earth for food.
beginning. Pr 8:22-24; 16:4; Mk 13:19; Jn 1:1-3; He 1:10; 1Jn 1:1
God. Ex 20:11; 31:18; 1Ch 16:26; Ne 9:6; Job 26:13; 38:4; Ps 8:3; 33:6,9; Ps 89:11,12; 96:5; 102:25; 104:24,30; 115:15; 121:2; 124:8; 134:3; Ps 136:5; 146:6; 148:4,5; Pr 3:19; 8:22-30; Ec 12:1; Is 37:16; 40:26; Is 40:28; 42:5; 44:24; 45:18; 51:13,16; 65:17; Jer 10:12; 32:17; Jer 51:15; Zec 12:1; Mt 11:25; Ac 4:24; 14:15; 17:24; Ro 1:19,20; Ro 11:36; 1Co 8:6; Eph 3:9; Col 1:16,17; He 1:2; 3:4; 11:3; 2Pe 3:5; Re 3:14; 4:11; 10:6; 14:7; 21:6; 22:13
without. Job 26:7; Is 45:18; Jer 4:23; Na 2:10
Spirit. Job 26:14; Ps 33:6; 104:30; Is 40:12-14
God. Ps 33:6,9; 148:5; Mt 8:3; Jn 11:43
Let. Job 36:30; 38:19; Ps 97:11; 104:2; 118:27; Is 45:7; 60:19; Jn 1:5,9; Jn 3:19; 2Co 4:6; Eph 5:8,14; 1Ti 6:16; 1Jn 1:5; 2:8
that. 10,12,18,25,31; Ec 2:13; 11:7
the light from the darkness. Heb. between the light and between the darkness.
Day, and. 8:22; Ps 19:2; 74:16; 104:20; Is 45:7; Jer 33:20; 1Co 3:13; Eph 5:13; 1Th 5:5
And the evening and the morning were. Heb. And the evening was, and the morning was. v. 8,13,19,23,31
Let there. 14,20; 7:11,12; Job 26:7,8,13; 37:11,18; 38:22-26; Ps 19:1; 33:6,9; Ps 104:2; 136:5,6; 148:4; 150:1; Ec 11:3; Jer 10:10,12,13; 51:15; Zec 12:1
firmament. Heb. expansion.
divided. Pr 8:28,29
above. Job 26:8; Ps 104:10; 148:4; Ec 11:3
and it. 9,11,15,24; Mt 8:27
God. 5,10; 5:2
evening. 5,13,19,23,31
Job 26:7,10; 38:8-11; Ps 24:1,2; 33:7; 95:5; 104:3,5-9; 136:5,6; Pr 8:28,29; Ec 1:7; Jer 5:22; Jonah 1:9; 2Pe 3:5; Re 10:6
God saw. 4; De 32:4; Ps 104:31
Let the. 2:5; Job 28:5; Ps 104:14-17; 147:8; Mt 6:30; He 6:7
grass. Heb. tender grass. fruit. 29; 2:9,16; Ps 1:3; Jer 17:8; Mt 3:10; 7:16-20; Mk 4:28; Lk 6:43,44; Jas 3:12
earth. Is 61:11; Mk 4:28
herb. Is 55:10,11; Mt 13:24-26; Lk 6:44; 2Co 9:10; Ga 6:7
Let there. De 4:19; Job 25:3,5; 38:12-14; Ps 8:3,4; 19:1-6; 74:16,17; 104:19,20; Ps 119:91; 136:7-9; 148:3,6; Is 40:26; Jer 31:35; 33:20,25
lights. Or, rather, luminaries or light-bearers; being a different world from that rendered light, in ver. 3, the day from the night.
between the day and between the night. and let. 8:22; 9:13; Job 3:9; 38:31,32; Ps 81:3; Eze 32:7,8; 46:1,6; Joel 2:10,30,31; 3:15; Am 5:8; 8:9; Mt 2:2; 16:2,3; 24:29; Mk 13:24; Lk 21:25,26; 23:45; Ac 2:19,20; Re 6:12; 8:12; 9:2
to rule. Heb. for the rule, etc. De 4:19; Jos 10:12-14; Job 31:26; 38:7; Ps 8:3; 19:6; 74:16; Ps 136:7,8,9; 148:3,5; Is 13:10; 24:23; 45:7; Hab 3:11; Mt 24:29; Mt 27:45; 1Co 15:41; Re 16:8,9; 21:23
he made the stars also. Or, with the stars also.
9:13; Job 38:12; Ps 8:1,3; Ac 13:47
Ps 19:6; Jer 31:35
Let the waters. 22; 2:19; 8:17; Ps 104:24,25; 148:10; Ac 17:25
moving. or, creeping. 1Ki 4:33
life. Heb. a living soul. 30; Ec 2:21
fowl that may fly. Heb. let fowl fly. This marginal reading is more conformable to the original, and reconciles this passage with ch. 2:19. The word fowl, from the Saxon {fleon} to fly, exactly corresponds to the original, which denotes every thing that flies, whether bird or insect.
open firmament. Heb. face of the firmament. 7,14
great. 6:20; 7:14; 8:19; Job 7:12; 26:5; Ps 104:24-26; Eze 32:2; Jonah 1:17; Jonah 2:10; Mt 12:40
brought. 8:17; 9:7; Ex 1:7; 8:3
God saw. 18,25,31
28; 8:17; 9:1; 30:27,30; 35:11; Le 26:9; Job 40:15; 42:12; Ps 107:31,38; Ps 128:3; 144:13,14; Pr 10:22
Let. 6:20; 7:14; 8:19; Job 38:39,40; 39:1,5,9,19; 40:15; Ps 50:9,10; Ps 104:18,23; 148:10
Cattle, denotes domestic animals living on vegetables;--Beasts of the earth, wild animals; especially such as live on flesh; and--Creeping things, reptiles; or all the different genera of serpents, worms, and such animals as have no feet.
2:19,20; Job 12:8-10; 26:13
Let us. 3:22; 11:7; Job 35:10; Ps 100:3; 149:2; Is 64:8; Jn 5:17; 14:23; 1Jn 5:7
man. In Hebrew, Adam; probably so called either from the red earth of which he was formed, or from the blush or flesh-tint of the human countenance: the name is intended to designate the species.
in our. 5:1; 9:6; Ec 7:29; Ac 17:26,28,29; 1Co 11:7; 2Co 3:18; 4:4; Eph 4:24; Col 1:15; 3:10; Jas 3:9
have dominion. 9:2,3,4; Job 5:23; Ps 8:4-8; 104:20-24; Ec 7:29; Jer 27:6; Ac 17:20,28,29; 1Co 11:7; 2Co 3:18; Eph 4:24; Col 3:10; He 2:6-9; Jas 3:7,9
in the image. Ps 139:14; Is 43:7; Eph 2:10; 4:24; Col 1:15
See 26
male. 2:21-25; 5:2; Mal 2:15; Mt 19:4; Mk 10:6; 1Co 11:8,9
22; 8:17; 9:1,7; 17:16,20; 22:17,18; 24:60; 26:3,4,24; 33:5; 49:25; Le 26:9; 1Ch 4:10; 26:5; Job 42:12; Ps 107:38; 127:1-5; 128:3,4; Is 45:18; 1Ti 4:3
moveth. Heb. creepeth. Ps 69:34; *marg:
I have. Ps 24:1; 115:16; Ho 2:8; Ac 17:24,25,28; 1Ti 6:17
bearing. Heb. seeding. to you. 2:16; 9:3; Job 36:31; Ps 104:14,15,27,28; 111:5; 136:25; 145:15,16; Ps 146:7; 147:9; Is 33:16; Mt 6:11,25,26; Ac 14:17
9:3; Job 38:39-41; 39:4,8,30; 40:15,20; Ps 104:14; 145:15,16; 147:9
life. Heb. a living soul.
very good. Job 38:7; Ps 19:1,2; 104:24,31; La 3:38; 1Ti 4:4
and the. 5,8,13,19,23; 2:2; Ex 20:11
1; The first Sabbath.
4; Further particulars concerning the manner of creation.
8; The planting of the garden of Eden, and its situation;
15; man is placed in it; and the tree of knowledge only forbidden.
18; The animals are named by Adam.
21; The making of woman, and the institution of marriage.
Thus. 4; 1:1,10; Ex 20:11; 31:17; 2Ki 19:15; 2Ch 2:12; Ne 9:6; Job 12:9; Ps 89:11-13; 104:2; 136:5-8; 146:6; Is 42:5; 45:18; 48:13; 55:9; Is 65:17; Jer 10:12,16; Zec 12:1; Ac 4:24; He 4:3
host. De 4:19; 17:3; 2Ki 21:3-5; Ps 33:6,9; Is 34:4; 40:26-28; 45:12; Jer 8:2; Lk 2:13; Ac 7:42
And on. 1:31; Ex 20:11; 23:12; 31:17; De 5:14; Is 58:13; Jn 5:17; He 4:4
seventh day God. The LXX., Syriac, and the Samaritan Text read the sixth day, which is probably the true reading; as [vav See definition 02053] which stands for six, migh easily be changed into [zayin] which denotes seven.
rested. Or, rather, ceased, as the Hebrew word is not opposed to weariness, but to action; as the Divine Being can neither know fatigue, nor stand in need of rest.
blessed. Ex 16:22-30; 20:8-11; 23:12; 31:13-17; 34:21; 35:2,3; Le 23:3; 25:2,3; De 5:12-14; Ne 9:14; 13:15-22; Pr 10:22; Is 56:2-7; 58:13,14; Jer 17:21-27; Eze 20:12; Mk 2:27; Lk 23:56; He 4:4-10
created and made. Heb. created to make.
the generations. 1:4; 5:1; 10:1; 11:10; 25:12,19; 36:1,9; Ex 6:16; Job 38:28; Ps 90:1,2
Lord. Ex 15:3; 1Ki 18:39; 2Ch 20:6; Ps 18:31; 86:10; Is 44:6; Re 1:4,8; Re 11:17; 16:5
plant. 1:12; Ps 104:14
had not. Job 5:10; 38:26-28; Ps 65:9-11; 135:7; Jer 14:22; Mt 5:45; He 6:7
to till. 3:23; 4:2,12
there went up a mist. or, a mist which went up. 6
formed man. Ps 100:3; 139:14,15; Is 64:8
of the dust. Heb. the dust of, etc. dust. 3:19,23; Job 4:19; 33:6; Ps 103:14; Ec 3:7,20; 12:7; Is 64:8; Ro 9:20; 1Co 15:47; 2Co 4:7; 5:1
and breathed. Job 27:3; 33:4; Jn 20:22; Ac 17:25
nostrils. 7:22; Ec 3:21; Is 2:22
a living. Nu 16:22; 27:16; Pr 20:27; Zec 12:1; 1Co 15:45; He 12:9
a garden. 13:10; Eze 28:13; 31:8,9; Joel 2:3
eastward. 3:24; 4:16; 2Ki 19:12; Eze 27:23; 31:16,18
put the. 15
every. Eze 31:8,9,16,18
tree of life. 3:22; Pr 3:18; 11:30; Eze 47:12; Jn 6:48; Re 2:7; 22:2,14
tree of knowledge. 17; 3:3,22; De 6:25; Is 44:25; 47:10; 1Co 8:1
a river. Ps 46:4; Re 22:1
Eden. Eden denotes pleasure or delight; but was certainly the name of a place, and was, most probably, situated in Armenia, near the sources of the great rivers Euphrates, Tigris, Phasis, and Araxes.
Havilah. 10:7,29; 25:18; 1Sa 15:7
Bdellium is a transparent aromatic gum. The onyx is a precious stone, so called from a Greek word signifying a man's nail, to the colour of which it nearly approaches.
Nu 11:7
onyx. Ex 28:20; 39:13; Job 28:16; Eze 28:13
Gihon. The Araxes, which runs into the Caspian sea.
Ethiopia. Heb. Cush. The country of the ancient Cussaei. 10:6; Is 11:11
Hiddekel. Da 10:4
The Tigris. toward the east of. or, eastward to. 10:11,22; 25:18
Euphrates. 15:18; De 1:7; 11:24; Re 9:14
the man. or, Adam. 2; Job 31:33
put. 8; Ps 128:2; Eph 4:28
God. 1Sa 15:22
thou mayest freely eat. Heb. eating thou shalt eat. 9; 3:1,2; 1Ti 4:4; 6:17
of the tree. 9; 3:1-3,11,17,19
thou shalt surely die. Heb. dying thou shalt die. surely. 3:3,4,19; 20:7; Nu 26:65; De 27:26; 1Sa 14:39,44; 20:31; 22:16; 1Ki 2:37,42; Jer 26:8; Eze 3:18-20; 18:4,13,32; 33:8,14; Ro 1:32; Ro 5:12-21; 6:16,23; 7:10-13; 8:2; 1Co 15:22,56; Ga 3:10; Eph 2:1-6; Eph 5:14; Col 2:13; 1Ti 5:6; Jas 1:15; 1Jn 5:16; Re 2:11; 20:6,14; Re 21:8
good. 1:31; 3:12; Ru 3:1; Pr 18:22; Ec 4:9-12; 1Co 7:36
I will. 3:12; 1Co 11:7-12; 1Ti 2:11-13; 1Pe 3:7
meet for him. Heb. as before him.
And out. 1:20-25
brought. 22,23; 1:26,28; 6:20; 9:2; Ps 8:4-8
Adam. or, the man. 15
gave names to. Heb. called. but. 18
15:12; 1Sa 26:12; Job 4:13; 33:15; Pr 19:15; Da 8:18
made. Heb. builded. Ps 127:1; 1Ti 2:13
brought. 19; Pr 18:22; 19:14; He 13:4
bone. 29:14; Judg 9:2; 2Sa 5:1; 19:13; Eph 5:30
flesh. 24
Woman. Heb. Isha. 1Co 11:8,9
taken. 1Co 11:8
Man. Heb. Ish.
leave. 24:58,59; 31:14,15; Ps 45:10
cleave. Le 22:12,13; De 4:4; 10:20; Jos 23:8; Ps 45:10; Pr 12:4; 31:10; Ac 11:23
and they shall be one flesh. The LXX., Vulgate, Syriac, Arabic, and Samaritan read, "they two;" as is also read in several of the Parallel Passages. Mal 2:14-16; Mt 19:3-9; Mk 10:6-12; Ro 7:2; 1Co 6:16,17; 7:2-4,10; 1Co 7:11; Eph 5:28-31; 1Ti 5:14; 1Pe 3:1-7
naked. 3:7,10,11
ashamed. Ex 32:25; Ps 25:3; 31:17; Is 44:9; 47:3; 54:4; Jer 6:15; 17:13; Eze 16:61; Joel 2:26; Mk 8:38; Lk 9:26; Ro 10:11
1; The serpent deceives Eve.
6; Both she and Adam transgress the divine command, and fall into sin and misery.
8; God arraigns them.
14; The serpent is cursed.
15; The promised seed.
16; The punishment of mankind.
21; Their first clothing.
22; Their expulsion from paradise.
Now. 13-15; Is 27:1; Mt 10:16; 2Co 11:3,14; Re 12:9; 20:2
serpent. The Samaritan Copy, instead of {nachash} "a serpent," reads {cachash} "a liar or deceiver," read Jn 8:44.
he said. Nu 22:28,29; Ec 4:10; 1Pe 3:7
Yea, hath. Heb. Yea, because, etc. hath. Mt 4:3,6,9
serpent. Ps 58:4
But. 2:16,17
touch. 20:6; Ex 19:12,13; 1Ch 16:22; Job 1:11; 2:5; 19:21; 1Co 7:1; 2Co 6:17; Col 2:21
serpent. Jn 8:44
Ye. 13; De 29:19; 2Ki 1:4,6,16; 8:10; Ps 10:11; 2Co 2:11; 11:3; 1Ti 2:14
God. Ex 20:7; 1Ki 22:6; Jer 14:13,14; 28:2,3; Eze 13:2-6,22; 2Co 11:3; 2Co 11:13-15
your. 7,10; Mt 6:23; Ac 26:18
as gods. Ex 5:2; 2Ch 32:15; Ps 12:4; Eze 28:2,9; 29:3; Da 4:30; 6:7; Ac 12:22,23; 2Co 4:4; 2Th 2:4; Re 13:4,14
knowing. 22; 2:17
saw. Jos 7:21; Judg 16:1,2
pleasant. Heb. a desire. Eze 24:16,21,25
to the eyes. 6:2; 39:7; Jos 7:21; 2Sa 11:2; Job 31:1; Mt 5:28; 1Jn 2:16
and did. 1Ti 2:14
and he did eat. 12,17; Ho 6:7; *marg:; Ro 5:12-19
And the. 5; De 28:34; 2Ki 6:20; Lk 16:23
knew. 10,11; 2:25
and they. Job 9:29-31; Is 28:20; 59:6
aprons. or, things to gird about.
And they. 10; De 4:33; 5:25
cool of the day. Heb. wind. Job 34:21,22; 38:1
hid. Job 22:14; 31:33; 34:22; Ps 139:1-12; Pr 15:3; Jer 23:24; Am 9:2,3; Jonah 1:3,9,10; Ro 2:15; He 4:13
4:9; 11:5; 16:8; 18:20,21; Jos 7:17-19; Re 20:12,13
and I was. 2:25; Ex 3:6; Job 23:15; Ps 119:120; Is 33:14; 57:11; 1Jn 3:20
because. 7; 2:25; Ex 32:25; Is 47:3; Re 3:17,18; 16:15
4:10; Ps 50:21; Ro 3:20
2:18,20,22; Ex 32:21-24; 1Sa 15:20-24; Job 31:33; Pr 19:3; 28:13; Lk 10:29; Ro 10:3; Jas 1:13-15
What. 4:10-12; 44:15; 1Sa 13:11; 2Sa 3:24; 12:9-12; Jn 18:35
The serpent. 4-6; 2Co 11:3; 1Ti 2:14
thou art. 1; 9:6; Ex 21:28-32; Le 20:25
dust. Ps 72:9; Is 29:4; 65:25; Mic 7:17
enmity. Nu 21:6,7; Am 9:3; Mk 16:18; Lk 10:19; Ac 28:3-6; Ro 3:13
thy seed. Mt 3:7; 12:34; 13:38; 23:33; Jn 8:44; Ac 13:10; 1Jn 3:8,10
her seed. Ps 132:11; Is 7:14; Jer 31:22; Mic 5:3; Mt 1:23,25; Lk 1:31-35,76; Ga 4:4
it shall. Ro 16:20; Eph 4:8; Col 2:15; He 2:14,15; 1Jn 3:8; 5:5; Re 12:7,8,17; Re 20:1-3,10
thou. 49:17; Is 53:3,4,12; Da 9:26; Mt 4:1-10; Lk 22:39-44,53; Jn 12:31-33; 14:30,31; He 2:18; 5:7; Re 2:10; 12:9-13; 13:7; 15:1-6; Re 20:7,8
in sorrow. 35:16-18; 1Sa 4:19-21; Ps 48:6; Is 13:8; 21:3; 26:17,18; 53:11; Jer 4:31; 6:24; 13:21; 22:23; 49:24; Mic 4:9,10; Jn 16:21; 1Th 5:3; 1Ti 2:15
thy desire. 4:7
to. or, subject to. rule. Nu 30:7,8,13; Es 1:20; 1Co 7:4; 11:3; 14:34; Eph 5:22-24; Col 3:18; 1Ti 2:11,12; Titus 2:5; 1Pe 3:1-6
Because. 1Sa 15:23,24; Mt 22:12; 25:26,27,45; Lk 19:22; Ro 3:19
and hast. 6,11; 2:16,17; Jer 7:23,24
cursed. 5:29; Ps 127:2; Ec 1:2,3,13,14; 2:11,17; Is 24:5,6; Ro 8:20-22
in sorrow. Job 5:6,7; 14:1; 21:17; Ps 90:7-9; Ec 2:22,23; 5:17; Jn 16:33
Thorns. Jos 23:13; Job 5:5; 31:40; Pr 22:5; 24:31; Is 5:6; 7:23; 32:13; Jer 4:3; 12:13; Mt 13:7; He 6:8
bring forth. Heb. cause to bud. herb. Job 1:21; Ps 90:3; 104:2,14,15; Ro 14:2
In. Ec 1:3,13; Eph 4:28; 1Th 2:9; 2Th 3:10
till. Job 1:21; Ps 90:3; 104:29; Ec 5:15
for dust. 2:7; 18:27
and. 23:4; Job 17:13-16; 19:26; 21:26; 34:15; Ps 22:15,29; 104:29; Pr 21:16; Ec 3:20; 12:7; Da 12:2; Ro 5:12-21; 1Co 15:21,22
Adam. 2:20,23; 5:29; 16:11; 29:32-35; 35:18; Ex 2:10; 1Sa 1:20; Mt 1:21,23
Eve. Heb. Chavah; that is, living. of. Ac 17:26
make. 7; Is 61:10; Ro 3:22; 2Co 5:2,3,21
as one. 5; 1:26; 11:6,7; Is 19:12,13; 47:12,13; Jer 22:23
tree. 2:9; Pr 3:18; Re 2:7; 22:2
eat. Ps 22:26; Jn 6:48-58
till. 19; 2:5; 4:2,12; 9:20; Ec 5:9
east. 2:8
Cherubims. Ex 25:2,20,22; 1Sa 4:4; 1Ki 6:25-35; Ps 80:1; 99:1; 104:4; Eze 10:2-22; He 1:7
a flaming. Nu 22:23; Jos 5:13; 1Ch 21:16,17; He 1:7
to keep. Jn 14:6; He 10:18-22
1; The birth, occupation, and offering of Cain and Abel.
8; Cain murders his brother Abel.
11; The curse of Cain.
17; Has a son called Enoch, and builds a city, which he calls after his name.
18; His descendants, with Lamech and his two wives.
25; The birth of Seth,
26; and Enos.
knew. Nu 31:17
Cain. That is, gotten or acquired.
I have. 25; 3:15; 5:29; 1Jn 3:12
Abel. Heb. Hebel. And Abel. 30:29-31; 37:13; 46:32-34; 47:3; Ex 3:1; Ps 78:70-72; Am 7:15
a keeper. Heb. a feeder. 25,26; Ps 127:3; Jn 8:44; 1Jn 3:10,12,15
tiller. 3:23; 9:20
A.M. 129. B.C. 3875. in process of time. Heb. at the end of days. Either at the end of the year, or of the week, i.e., on the Sabbath. 1Ki 17:7; Ne 13:6
the fruit. Le 2:1-11; Nu 18:12
the firstlings. Ex 13:12; Nu 18:12,17; Pr 3:9; He 9:22; 1Pe 1:19,20; Re 13:8
flock. Heb. sheep, or, goats. fat. Le 3:16,17
had. 15:17; Le 9:24; Nu 16:35; Judg 6:21; 1Ki 18:24,38; 1Ch 21:26; 2Ch 7:1; Ps 20:3; *marg:; He 11:4
But. Nu 16:15; He 11:4
wroth. 31:2,5; Job 5:2; Ps 20:3; Is 3:10,11; Mt 20:15; Lk 15:28-30; Ac 13:45
1Ch 13:11-13; Job 5:2; Is 1:18; Jer 2:5,31; Jn 4:1-4,8-11
Mic 6:3-5; Mt 20:15; Lk 15:31,32
If thou doest well. 19:21; 2Sa 24:23; 2Ki 8:28; Job 42:8; Pr 18:5; Ec 8:12,13; Is 3:10,11; Jer 6:20; Mal 1:8,10,13; Ac 10:35; Ro 2:7-10; 12:1; Ro 14:18; 15:16; Eph 1:6; 1Ti 5:4; 1Pe 2:5
be accepted. or, have the excellency. Job 29:4; Pr 21:27; He 11:4
sin. 8-13; Ro 7:8,9; Jas 1:15
unto thee, or, subject unto thee. 3:16; *marg:
talked. 2Sa 3:27; 13:26-28; 20:9,10; Ne 6:2; Ps 36:3; 55:21; Pr 26:24-26; Mic 7:6; Lk 22:48
Cain rose. 2Sa 14:6; Job 11:15; Ps 24:3-6; 139:19; Mt 23:35; Lk 11:51; 1Jn 3:12-15; Jude 1:11
Where is. 3:9-11; Ps 9:12
I know. 37:32; Job 22:13,14; Ps 10:13,14; Pr 28:13; Jn 8:44; Ac 5:4-9
What. 3:13; Jos 7:19; Ps 50:21
blood. Heb. bloods. crieth. 18:20; Ex 3:7; 2Ki 9:26; Job 16:18; 24:12; 31:38,39; Ps 9:12; 72:14; Is 5:7; Ac 5:3,9; He 11:4; 12:24; Jas 5:4; Re 6:10
14; 3:14; De 27:16-26; 28:15-20; 29:19-21; Ga 3:10
opened. Job 16:18; 31:38-40; Is 26:21; Re 12:16
it. 3:17,18; Le 26:20; De 28:23,24; Ro 8:20
a fugitive. 14; Le 26:36; De 28:65,66; Ps 109:10; Jer 20:3,4; Ho 9:17
My punishment is greater than I can bear. or, Mine iniquity is greater than that it may be forgiven.
Job 15:22; Re 16:9,11,21
driven. Job 15:20-24; Pr 14:32; 28:1; Is 8:22; Ho 13:3
from thy. 16; Job 21:14,15; Ps 51:11-14; 143:7; Mt 25:41,46; 2Th 1:9
fugitive. De 28:65; Ps 109:10
See 12
that. 15; 9:5,6; Le 26:17,36; Nu 17:12,13; 35:19,21,27; 2Sa 14:7; Job 15:20-24; Pr 28:1
Therefore. 1Ki 16:7; Ps 59:11; Ho 1:4; Mt 26:52
sevenfold. 24; Le 26:18,21,24,28; Ps 79:12; Pr 6:31
set a mark, etc. Or, rather, "gave a sign or token to Cain, that those who found him should not kill him." Eze 9:4,6; Re 14:9,11
went. 14; 3:8; Ex 20:18; 2Ki 13:23; 24:20; Job 1:12; 2:7; 20:17; Ps 5:11; Ps 68:2; Jer 23:39; 52:3; Jn 1:3,10; Mt 18:20; Lk 13:26; 1Th 1:9
Nod. So called from {nad} "a vagabond," which Cain is termed in ver. 12.
Enoch. 5:18,22
and he. 11:4; Ec 2:4-11; Da 4:30; Lk 17:28,29
the name. 2Sa 18:18; Ps 49:11
A.M. cir. 194. B.C. cir. 3810. Lamech. 5:21; 36:2
two wives. 2:18,24; Mt 19:4-6,8
the. 21; 1Ch 2:50-52; 4:4,5; Jn 8:44; Ro 4:11,12
father. The inventor or teacher, 1; Sa 10:12.
dwell. 2; 25:27; Jer 35:9,10; He 11:9
A.M. cir. 500. B.C. cir. 3504. father. Ro 4:11,12
the harp. 31:27; Job 21:12; Is 5:12; Am 6:5
instructer. Heb. whetter. brass. Ex 25:3; Nu 31:22; De 8:9; 33:25; 2Ch 2:7
hear. Nu 23:18; Judg 9:7; I have slain a man to my wounding. or, I would slay a man in my wound, etc. 49:6
to my hurt. or, in my hurt.
if. 15
seventy. Mt 18:22
A.M. 130. B.C. 3874. and called. 5:3,4; 1Ch 1:1; Lk 3:38
Seth. Heb. Sheth; i.e., appointed, or put. God. 1-3,8,10,11
A.M. 235. B.C. 3769. To him. 6-8
Enos. Heb. Enosh. to call upon the name of the Lord. or, call themselves by the name of the Lord. De 26:17,18; 1Ki 18:24; Ps 116:17; Is 44:5; 48:1; 63:19; Jer 33:16; Joel 2:32; Zep 3:9; Ac 2:21; 11:26; Ro 10:13; 1Co 1:2; Eph 3:14,15
1; Recapitulation of the creation of man.
3; The genealogy, age, and death of the patriarchs from Adam to Noah.
22; The godliness and translation of Enoch.
25; The birth of Noah, etc.
book. The original word rendered "book," signifies a register, account, history, or any kind of writing. 2:4; 6:9; 10:1; 1Ch 1:1; Mt 1:1; Lk 3:36-38
in the likeness. 1:26,27; Ec 7:29; 12:1; 1Co 11:7; 2Co 3:18; Eph 4:24; Col 3:10; He 1:3; 12:9
Male. 1:27; Mal 2:15
their. 2:15,23; *marg:; Ac 17:26
A.M. 130. B.C. 3874. hundred. The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus. The LXX. adds 100; years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20; from the age of Methuselah, and add 6; to that of Lamech. Thus the space from the creation to the deluge is made 2,242; years, according to the Vatican copy, but 2,262; by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.
in his. Job 14:4; 15:14-16; 25:4; Ps 14:2,3; 51:5; Lk 1:35; Jn 3:6; Ro 5:12; 1Co 15:39; Eph 2:3
called. 4:25
And the. 1Ch 1:1-3; Lk 3:36-38
and he. 7,10,13,19,22,26,30; 1:28; 9:1,7; 11:12; Ps 127:3; 144:12
A.M. 930. B.C. 3074. nine. 8,11,14,17-32; De 30:20; Ps 90:10
and he died. 8,11,14-32; 3:19; 2Sa 14:14; Job 30:23; Ps 49:7-10; 89:48; Ec 9:5,8; Ec 12:5,7; Eze 18:4; Ro 5:12-14; 1Co 15:21,22; He 9:27
A.M. 235. B.C. 3769. begat. 4:26
A.M. 1042. B.C. 2962. 8
A.M. 325. B.C. 3679. Cainan. Heb. Kenan. 1Ch 1:2; Lk 3:37
begat. 4
A.M. 1140. B.C. 2864. died. 5
A.M. 395. B.C. 3609. Mahalaleel. Gr. Maleleel. Lk 3:37
and begat. 4
A.M. 1235. B.C. 2769. 5
A.M. 460. B.C. 3544. Jared. Heb. Jered. 1Ch 1:2
and begat. 4
A.M. 1290. B.C. 2714. died. 5
A.M. 622. B.C. 3382. Enoch. 4:17; 1Ch 1:3
Henoch. Lk 3:37; Jude 1:14,15
and begat. 4
he died. 5
A.M. 687. B.C. 3317. Methuselah. Gr. Mathusala. Lk 3:37
6:9; 17:1; 24:40; 48:15; Ex 16:4; Le 26:12; De 5:33; 13:4; 28:9
1Ki 2:4; 2Ki 20:3; Ps 16:8; 26:11; 56:13; 86:11; 116:9; 128:1; So 1:4
Ho 14:9; Am 3:3; Mic 4:5; 6:8; Mal 2:6; Lk 1:6; Ac 9:31; Ro 8:1
1Co 7:17; 2Co 6:16; Eph 5:15; Col 1:10; 4:5; 1Th 2:12; 4:1
He 11:5,6; 1Jn 1:7
A.M. 987. B.C. 3017. 23
walked. 21
he was not. The same expression occurs, 37:30; 42:36; Jer 31:15; Mt 2:18
for. 2Ki 2:11; Lk 23:43; He 11:5,6; 1Jn 1:7
A.M. 874. B.C. 3130. 4:18; *marg:
begat sons. 4
A.M. 1656. B.C. 2348. he died. 5
A.M. 1056. B.C. 2948. 28
he called. 6:8,9; 7:23; 9:24; Is 54:9; Eze 14:14,20; Mt 24:37; Lk 3:36; Lk 17:26,27; He 11:7; 1Pe 3:20; 2Pe 2:5
Noah. Gr. Noe, i.e., rest or comfort. because. 3:17-19; 4:11,12
begat sons. 4
A.M. 1651. B.C. 2353. he died. 5
A.M. 1556. B.C. 2448. Shem. 6:10; 7:13; 9:18,19,22-27; 10:1,21,32; 1Ch 1:4-28; Lk 3:36
1; The wickedness of the world, which provoked God's wrath, and caused the flood.
8; Noah finds grace.
9; His generations, etc.
14; The order, form, dimensions, and end of the ark.
A.M. 1556. B.C. 2448. to multiply. 1:28
the sons. 4:26; Ex 4:22,23; De 14:1; Ps 82:6,7; Is 63:16; Mal 2:11; Jn 8:41; Jn 8:42; Ro 9:7,8; 2Co 6:18
saw. 2Pe 2:14
that they. 3:6; 39:6,7; 2Sa 11:2; Job 31:1; 1Jn 2:16
and they. 24:3; 27:46; Ex 34:16; De 7:3,4; Jos 23:12,13; Ezr 9:1,2,12; Ne 13:24-27; Mal 2:15; 1Co 7:39; 2Co 6:14-16
My. Nu 11:17; Ne 9:30; Is 5:4; 63:10; Jer 11:7,11; Ac 7:51; Ga 5:16,17; 1Th 5:19; 1Pe 3:18-20; Jude 1:14,15
is. Ps 78:39; Jn 3:6; Ro 8:1-13; Ga 5:16-24; 1Pe 3:20
giants. Nu 13:33; De 2:20,21; 3:11; 1Sa 17:4; 2Sa 21:15-22
after. 3
men of. 11:4; Nu 16:2
God. 13:13; 18:20,21; Ps 14:1-4; 53:2; Ro 1:28-31; 3:9-19
every imagination. or, the whole imagination. The Hebrew word signifies not only the imagination, but also the purposes and desires. 8:21; De 29:19; Job 15:16; Pr 6:18; Ec 7:29; 9:3; Jer 17:9; Eze 8:9,12; Mt 15:19; Mk 7:21-23; Eph 2:1-3; Titus 3:3
thoughts. Jer 4:14
continually. Heb. every day.
repented. Ex 32:14; Nu 23:19; De 32:36; 1Sa 15:11,29; 2Sa 24:16; 1Ch 21:15; Ps 106:45; 110:4; Jer 18:8-10; 26:19; Ho 11:8; Jonah 3:10; Mal 3:6; Ro 11:29; He 6:17,18; Jas 1:17
grieved. De 5:29; 32:29; Ps 78:40; 81:13; 95:10; 119:158; Is 48:18; 63:10; Eze 33:11; Lk 19:41,42; Eph 4:30; He 3:10,17
I will. Ps 24:1,2; 37:20; Pr 10:27; 16:4
both man, and beast. Heb. from man unto beast. Jer 4:22-27; 12:3,4; Ho 4:3; Zep 1:3; Ro 3:20-22
19:19; Ex 33:12-17; Ps 84:11; 145:20; Pr 3:4; 8:35; 12:2; Jer 31:2
Lk 1:30; Ac 7:46; Ro 4:4; 11:6; 1Co 15:10; Ga 1:15; 2Ti 1:18
Titus 2:11; 3:7; He 4:16; 2Pe 2:5
These. 2:4; 5:1; 10:1
just. 7:1; Job 12:4; Pr 4:18; Ec 7:20; Eze 14:14,20; Hab 2:4; Lk 2:25; Lk 23:50; Ac 10:22; Ro 1:17; Ga 3:11; He 11:7; 2Pe 2:5
perfect. or, upright. 2Ch 15:17; 25:2; Job 1:1,8; Ps 37:37; Lk 1:6; Php 3:9-15
and Noah. 5:22,24; 17:1; 48:15; 1Ki 3:6; Lk 1:6; 1Pe 2:5
A.M. 1556. B.C. 2448. Shem. 5:32
before. 7:1; 10:9; 13:13; 2Ch 34:27; Lk 1:6; Ro 2:13; 3:19
filled. Ps 11:5; 55:9; 140:11; Is 60:18; Jer 6:7; Eze 8:17; 28:16; Ho 4:1,2; Hab 1:2; 2:8,17
God. 8; 18:21; Job 33:27; Ps 14:2; 33:13,14; 53:2,3; Pr 15:3
for all. 4,5; 7:1,21; 9:12,16,17; Job 22:15-17; Lk 3:6; 1Pe 3:19,20; 2Pe 2:5
The end. Jer 51:13; Eze 7:2-6; Am 8:2; 1Pe 4:7
filled. 4,11,12; 49:5; Ho 4:1,2
and behold. 17
with. or, from. 7:23
the earth. Jer 4:23-28; He 11:7; 2Pe 3:6,7,10-12
A.M. 1536. B.C. 2468. Make. Mt 24:38; Lk 17:27; 1Pe 3:20
rooms. Heb. nests. shalt pitch. Ex 2:3
cubits. 7:20; De 3:11
window. 8:6; 2Sa 6:16; 2Ki 9:30
the door. 7:16; Lk 13:25
with. Eze 41:16; 42:3
behold. 13; 7:4,21-23; 9:9; Ex 14:17; Le 26:28; De 32:39; Ps 29:10; Is 51:12; Eze 5:8; 6:3; 34:11,20; Ho 5:14; 2Pe 2:5
bring. 7:4,17,21-23; Job 22:16; Ps 29:10; 93:3,4; 107:34; Is 54:9; Am 9:6; Mt 24:39; Lk 17:27; He 11:7; 1Pe 3:20
is the. 2:7; 7:15
shall die. 7; Ps 107:34; Ro 5:12-14,21; 6:23; 8:20-22
establish. 9:9,11; 17:4,7,21
come. 7:1,7,13; Is 26:20; He 11:7; 1Pe 3:20; 2Pe 2:5
The cubit being nearly 22; inches, and the ark being 300; cubits in length, 50; in breadth, and 30; in height, (ver. 15,) its size was equal to 547; feet long, 91; feet broad, and 54; feet high; and it is computed to had been 81,062; tons burthen. These dimensions were sufficient to contain all the persons and animals in it, and food for more than a year.
two. 7:2,3,8,9,15,16; 8:17; Ps 36:6
fowls. 1:20-24; Ac 10:11,12
two. 1:28; 2:19; 7:8-16; Jn 5:40
1:29,30; Job 38:41; 40:20; Ps 35:6; 104:27,28; 136:25; 145:16; 147:9
Mt 6:26
7:5,9,16; 17:23; Ex 40:16,19,21,23,25,27,32; De 12:32; Mt 7:24-27
Joh 2:5; 15:14; He 11:7,8; 1Jn 5:3,4
1; Noah, with his family, and the living creatures, enter the ark, and the flood begins.
17; The increase and continuance of the flood for forty days.
21; All flesh is destroyed by it.
24; Its duration.
A.M. 1656. B.C. 2348. Come. 7,13; Job 5:19-24; Ps 91:1-10; Pr 14:26; 18:10; Is 26:20,21; Eze 9:4-6; Zep 2:3; Mt 24:37-39; Lk 17:26; Ac 2:39; He 11:7; 1Pe 3:20; 2Pe 2:5
thee. 6:9; Ps 33:18,19; Pr 10:6,7,9; 11:4-8; Is 3:10,11; Php 2:15,16; 2Pe 2:5-9
every clean. 8; 6:19-21; 8:20; Le 11:1-47; De 14:1-21; Ac 10:11-15
sevens. Heb. seven, seven. not. Le 10:10; Eze 44:23
For. 10; 2:5; 6:3; 8:10,12; 29:27,28; Job 28:25; 36:27-32; 37:11,12; Am 4:7
forty days. 12,17
and every. 21-23; 6:17
destroy. Heb. blot out. 21,23; 6:7,13,17; Ex 32:32,33; Job 22:16; Ps 69:28; Re 3:5
all that. 6:22; Ex 39:32,42,43; 40:16; Ps 119:6; Mt 3:15; Lk 8:21; Jn 2:5; Jn 8:28,29; 13:17; Php 2:8; He 5:8
5:32; 8:13
1,13-15; 6:18; Pr 22:3; Mt 24:38; Lk 17:27; He 6:18; 11:7; 1Pe 3:20
2Pe 2:5
16; 2:19; Is 11:6-9; 65:25; Jer 8:7; Ac 10:11,12; Ga 3:28; Col 3:11
after seven days. or, on the seventh day. 4
waters. 4,17-20; 6:17; Job 22:16; Mt 24:38,39; Lk 17:27
second month. The first month was Tisri, which answers to the latter end of September and first half of October; the second was Marchesvan, which answers to part of October and part of November.
all. 1:7; 6:17; 8:2; Job 28:4; 38:8-11; Ps 33:7; 74:15; Pr 8:28,29; Is 24:19; Jer 5:22; 51:16; Eze 26:19; Am 9:5,6; Mt 24:38; 1Th 5:3
windows. or, flood-gates. 1:7; 8:2; 2Ki 7:2,19; Ps 78:23,24; Mal 3:10
forty. 4,17; Ex 24:18; De 9:9,18; 10:10; 1Ki 19:8; Mt 4:2
day. 1,7-9; 6:18; He 11:7; 1Pe 3:20; 2Pe 2:5
and Shem. 5:32; 6:10; 9:18,19; 10:1,2,6,21; 1Ch 1:4-28
They. 2,3,8,9
sort. Heb. wing.
6:20; Is 11:6
as. 2,3
the. 2Ki 4:4,5; De 33:27; Ps 46:2; 91:1-10; Pr 3:23; Mt 25:10; Lk 13:25; Jn 10:27-30; 1Pe 1:5
4,12
waters prevailed. Ex 14:28; Job 22:16; Ps 69:15
ark. Ps 104:26
and all the high hills. At the present day every mountain where search has been made, conspire in one uniform, universal proof that they all had the sea spread over their highest summits; shells, skeletons of fish, etc., having been found there. Job 12:15; Ps 46:2,3; 104:6-9; Jer 3:23; 2Pe 3:6
and the mountains. Ps 104:6; Jer 3:23
4; 6:6,7,13,17; Job 22:15-17; Is 24:6,19; Jer 4:22-27; 12:3,4
Ho 4:3; Joel 1:17-20; 2:3; Zep 1:3; Mt 24:39; Lk 17:27; Ro 8:20,22
2Pe 2:5
breath of life. Heb. breath of the spirit of life. 2:7; 6:17
every living substance. The most incontestable evidence has been afforded of the universality of this fact: the moose deer, a native of America, has been found buried in Ireland; elephants, native of Asia and Africa, in the midst of England; crocodiles, natives of the Nile, in the heart of Germany; and shell fish, never known in any but the American seas, with the entire skeletons of whales, in the most inland counties of England. 21,22; Job 22:15-17; Is 24:1-8; Mt 24:37-39; Lk 17:26,27; 1Pe 3:20; 2Pe 2:5
and Noah. Ex 14:28-30; Job 5:19; Ps 91:1,9,10; Pr 11:4; Eze 14:14-20; Mal 3:17,18; Mt 25:46; He 11:7; 1Pe 3:20; 2Pe 2:5,9; 3:6
8:3,4
compare with ver. 11; of this chapter. The breaking up of the fountains of the great deep, and the raining forty days and nights, had raised the waters fifteen cubits, or twenty-two feet and a half, above the highest mountain; after which forty days, it appears to have continued at this height one hundred and fifty days more.
1; God remembers Noah, and assuages the waters.
4; The ark rests on Ararat.
6; Noah sends forth a raven and then a dove.
13; Noah, being commanded, goes forth from the ark.
20; He builds an altar, and offers sacrifice, which God accepts, and promises to curse the earth no more.
God remembered. 19:29; 30:22; Ex 2:24; 1Sa 1:19; Ne 13:14,22,29,31; Job 14:13; Ps 106:4; 132:1; 136:23; 137:7; Am 8:7; Hab 3:2; Re 16:19; 18:5
the cattle. Nu 22:32; Ps 36:6; Jonah 4:11; Ro 8:20-22
a wind. Ex 14:21; Ps 104:7-9; Pr 25:23
fountains. 7:11; Pr 8:28; Jonah 2:3
the rain. Job 37:11-13; 38:37; Mt 8:9,26,27
continually. Heb. in going and returning. hundred. 7:11,24
the ark. 7:17-19
seventh month. That is, of the year, not of the deluge.
Ararat. Ararat is generally understood to be Armenia, as it is rendered elsewhere, in which there is a great chain of mountains, like the Alps or the Pyrenees, upon the highest part of which, called by some, "The Finger Mountain," the ark is supposed to have rested. 2Ki 19:37; Is 37:38; Jer 51:27
decreased continually. Heb. were in going and decreasing.
the tenth. ch. 7:11
opened the window. 6:16; Da 6:10
a raven. Le 11:15; 1Ki 17:4,6; Job 38:41; Ps 147:9
went forth to and fro. Heb. in going forth and returning.
a dove. 10-12; So 1:15; 2:11,12,14; Mt 10:16
found. De 28:65; Eze 7:16; Mt 11:28; Jn 16:33
and she. Ps 116:7; Is 60:8
pulled her. Heb. caused her to come.
stayed. Ps 40:1; Is 8:17; 26:8; Ro 8:25
seven. 12; 7:4,10
an olive. Ne 8:15; Zec 4:12-14; Ro 10:15
And he. Ps 27:14; 130:5,6; Is 8:17; 25:9; 26:8; 30:18; Hab 2:3; Jas 5:7,8
seven. 10; 2:2,3
A.M. 1657. B.C. 2347. six. 7:11
7:11,13,14
From this, it appears, that Noah was in the ark a complete solar year, or 365; days; for he entered it on the 17th day of the 2nd month, in the 600th year of his life, and continued in it till the 27th day of the 2nd month, in the 601st year of his life, as we see above.
7:1,7,13; Jos 3:17; 4:10,16-18; Ps 91:11; 121:8; Da 9:25,26
Zec 9:11; Ac 16:27,28,37-39
Bring. 7:14,15
breed. 1:22; 9:1,7; Ps 107:38; 144:13,14; Jer 31:27,28
Ps 121:8
kinds. Heb. families. 19
builded. 4:4; 12:7,8; 13:4; 22:9; 26:25; 33:20; 35:1,7; Ex 20:24,25; 24:4-8; Ro 12:1; He 13:10,15,16; 1Pe 2:5,9
clean beast. 7:2; Le 11:1-47
burnt. Le 1:1-17
smelled. Le 1:9,13,17; 26:31; So 4:10,11; Is 65:6; Eze 20:41; Am 5:21,22; 2Co 2:15; Eph 5:2; Php 4:18
sweet savour. Heb. savour of rest. curse. 3:17; 4:12; 5:29; 6:17
for. or, though. the imagination. 6:5; Job 14:4; 15:14-16; Ps 51:5; 58:3; Pr 20:9; Ec 7:20; Is 47:12; Is 47:15; 48:8; 53:6; Jer 8:6; 17:9; 18:12; Mt 15:19; Jn 3:6; Ro 1:21; 3:23; 8:7,8; Eph 2:1-3; Jas 1:14,15; 4:1,2; 1Jn 5:19
neither. 9:11-15; Is 54:9,10
as I. 2Pe 3:6,7
While the earth remaineth. Heb. as yet all the days of the earth. Is 54:8
seed-time. Most of the European nations divide the year into four distinct parts, called quarters or seasons; but there are six divisions in the text, which obtained in Palestine among the Hebrews, and exist among the Arabs to the present day. According to this gracious promise, the heavenly bodies have preserved their courses, the seasons their successions, and the earth its increase for the use of man. 45:6; Ex 34:21; Ps 74:16,17; So 2:11,12; Is 54:9; Jer 5:24; Jas 5:7
day. Jer 31:35; 33:20-26
1; God blesses Noah and his sons, and grants them flesh for food.
4; Blood and murder are forbidden.
8; God's covenant, of which the rainbow was constituted a pledge.
18; Noah's family replenish the world.
20; Noah plants a vineyard.
21; Is drunken, and mocked by his son.
25; Curses Canaan.
26; Blesses Shem.
27; Prays for Japheth, and dies.
blessed. 7; 1:22,28; 2:3; 8:17; 24:60; Ps 112:1; 128:3,4; Is 51:2
Be. 7,19; 1:28; 8:17; 10:32
1:28; 2:19; 35:5; Le 26:6,22; Job 5:22,23; Ps 8:4-8; 104:20-23
Eze 34:25; Ho 2:18; Jas 3:7
Every. Le 11:1-47; 22:8; De 12:15; 14:3-21; Ac 10:12-15; 1Ti 4:3-5
even. 1:29,30; Ps 104:14,15; Ro 14:3,14,17,20; 1Co 10:23,25,26,31; Col 2:16,21,22; 1Ti 4:3,4
the life. Le 3:17; 7:26; 17:10-14; 19:26; De 12:16,23; 14:21; 15:23; 1Sa 14:34; Ac 15:20,25,29; 1Ti 4:4
every. Ex 21:12,28,29
and at. 4:9,10; Le 19:16; Nu 35:31-33; De 21:1-9; Ps 9:12; Mt 23:35
brother. Ac 17:26
by. Ex 21:12-14; 22:2,3; Le 17:4; 24:17; Nu 35:25; 1Ki 2:5,6,28-34; Mt 26:52; Ro 13:4; Re 13:10
in. 1:26,27; 5:1; Ps 51:4; Jas 3:9
1,19; 1:28; 8:17
11,17; 6:18; 17:7,8; 22:17; Is 54:9,10; Jer 31:35,36; 33:20; Ro 1:3
15,16; 8:1; Job 38:1-41; 41:1-34; Ps 36:5,6; 145:9; Jonah 4:11
And I. 8:21,22; Is 54:9
neither shall all. 7:21-23; 8:21,22; 2Pe 3:7,11
17:11; Ex 12:13; 13:16; Jos 2:12; Mt 26:26-28; 1Co 11:23-25
Eze 1:28; Re 4:3; 10:1
remember. Ex 28:12; Le 26:42-45; De 7:9; 1Ki 8:23; Ne 9:32; Ps 106:45; Jer 14:21; Eze 16:60; Lk 1:72
the waters. Is 54:8-10
everlasting. 9-11; 8:21,22; 17:13,19; 2Sa 23:5; Ps 89:3,4; Is 54:8-10; 55:3; Jer 32:40; He 13:20
Shem. 23; 10:1; 1Ch 1:4
Ham. 10:1,6
Canaan. Heb. Chenaan.
These. 5:32
and of. 8:17; 10:2-32; 1Ch 1:4-28
an husbandman. 3:18,19,23; 4:2; 5:29; Pr 10:11; 12:11; Ec 5:9; Is 28:24-26
planted. De 20:6; 28:30; Pr 24:30; So 1:6; 1Co 9:7
and was. 6:9; 19:32-36; Pr 20:1; 23:31,32; Ec 7:20; Lk 22:3,4; Ro 13:13; 1Co 10:12; Ga 5:21; Titus 2:2
and he. Hab 2:15,16; Re 3:18
Ham. 25; 10:6,15-19; 1Ch 1:8,13-16
told. 2Sa 1:19,20; Ps 35:20,21; 40:15; 70:3; Pr 25:9; 30:17; Ob 1:12,13; Mt 18:15; 1Co 13:6; Ga 6:1
Ex 20:12; Le 19:32; Ro 13:7; Ga 6:1; 1Ti 5:1,17,19; 1Pe 2:17; 4:8
Cursed. 22; 3:14; 4:11; 49:7; De 27:16; 28:18; Mt 25:41; Jn 8:34
a servant. The devoted nations, which God destroyed before Israel, were descended from Canaan: and so were the Phoenicians and Carthaginians, who were at length subjugated with dreadful destruction by the Greeks and Romans. The Africans, who have been bought and sold like beasts, were also his posterity. Jos 9:23,27; Judg 1:28-30; 1Ki 9:20,21; 2Ch 8:7,8; Jn 8:34
Blessed. De 33:26; Ps 144:15; Ro 9:5
the Lord. 10:10-26; 12:1-3; Lk 3:23-36
Sem. He 11:16
his servant. or, servant to them. 27:37,40
enlarge. or, persuade. Japheth. Japheth denotes enlargement, and how wonderfully have his boundaries been enlarged; for not only Europe, but Asia Minor, part of Armenia, Iberia, the whole of the vast regions of Asia north of Taurus, and probably America, fell to the share of his posterity.
he shall dwell. These words may mean either that God or that Japheth shall dwell in the tents of Shem. In either sense the prophecy has been literally fulfilled.
dwell. Is 11:10; Ho 2:14; Mal 1:11; Ac 17:14; Ro 11:12; 15:12; Eph 2:13,14,19; 3:6,13; He 11:9,10
A.M. 2006. B.C. 1998. nine. 5:5,20,27,32; 11:11-25; Ps 90:10
1; The generations of Noah.
2; Japheth.
6; Ham.
8; Nimrod the first monarch, and the descendants of Canaan.
21; The sons of Shem.
are the. 2:4; 5:1; 6:9; Mt 1:1
and unto. 9:1,7,19
21; 1Ch 1:5-7; Is 66:19; Eze 27:7,12-14,19; 38:2,6,15; 39:1
Re 20:8
A.M. 1666. B.C. 2338. Kittim. Nu 24:24; Is 23:1,12; Da 11:30
Chittim. Dodanim. or, Rodanim.
A.M. 1757. B.C. 2247. isles. 25; Ps 72:10; Is 24:15; 40:15; 41:5; 42:4,10; 49:1; 51:5; 59:18; Is 60:9; Jer 2:10; 25:22; Zep 2:11
after his. 20; 11:1-9
A.M. 1676. B.C. 2228. And the. 9:22; 1Ch 1:8-16; 4:40; Ps 78:51; 105:23,27; 106:22
Ham. Ham signifies burnt or black; and this name was peculiarly significant of the regions allotted to his family. To the Cushites, or descendants of Cush, were allotted the hot southern regions of Asia, along the shores of the Persian Gulf, Susiana or Chusistan, etc. to the sons of Canaan, Palestine and Syria; to the sons of Mizraim, Egypt and Libya, in Africa.
Cush. Is 11:11
Phut. Jer 46:9; *marg:; Eze 27:10
Seba. Ps 72:10
Havilah. 2:11
Sheba. 1Ki 10:1; Eze 27:22
Dedan. Is 21:13; Eze 27:15
A.M. 1715. B.C. 2289. Nimrod. Mic 5:6
a mighty. 6:4; 25:27; 27:30; 27:30; Jer 16:16; Eze 13:18; Mic 7:2
before the Lord. 6:11; 13:13
Even. 2Ch 28:22; Ps 52:7
A.M. 1745. B.C. 2259. And the. Jer 50:21; Mic 5:6
Babel. Gr. Babylon. 11:9; Is 39:1; Mic 4:10
Calneh. Is 10:9; Am 6:2
Shinar. 11:2; 14:1; Is 11:11; Da 1:2; Zec 5:11
A.M. 1700. B.C. 2304. went forth Asshur. or, he went out into Assyria. Mic 5:6
Asshur. Nu 24:22,24; Ezr 4:2; Ps 83:8; Eze 27:23; 32:22; Ho 14:3
Nineveh. 2Ki 19:36; Is 37:37; Jonah 1:2; 3:1-10; Na 1:1; 2:8; 3:7; Zep 2:13
the city of. or, the streets of the city.
Ludim. 1Ch 1:11,12; Jer 46:9; Eze 30:5
Pathrusim. Is 11:11; Jer 44:1
Philistim. 1Ch 1:12; Jer 47:4
Caphtorim. De 2:23; Jer 47:4; Am 9:7
Canaan. 1Ch 1:13
Sidon. Heb. Tzidon. 49:13; Jos 11:8; Is 23:4
Zidon. Heth. 15:18-21; 28:3-20; Ex 3:8; 34:11; Nu 34:2-15; Jos 12:8-24; 2Sa 11:3
Jebusite. Judg 1:21; 2Sa 24:18; Zec 9:7
Hivite. 34:2
Arvadite. Eze 27:8
Zemarite. Jos 18:22; 2Ch 13:4
Hamathite. Nu 34:8; 2Sa 8:9; 2Ki 17:24,30; Is 10:9; Eze 47:16,17; Zec 9:2
And the. 13:12-17; 15:18-21; Nu 34:2-15; De 32:8; Jos 12:7,8; 14:1-21:45
as thou comest. 13:10
Gerar. Ge 20:1; 26:1
Gaza. Heb. Azzah. Judg 16:1; Jer 25:20
Sodom. 13:10-13; 14:2; 18:20; 19:24,25; Ho 11:8
6; 11:1-9
Shem. Shem signifies name or renown; and his, indeed, was great both in a temporal and spiritual sense, inasmuch as he was destined to be the lineal ancestor of the promised Seed of the woman, to which Noah might allude in his pious ejaculation, ch. 9:26.
the father. 11:10-26
Eber. Nu 24:24
the brother. 2
children. 9:26; 1Ch 1:17-27
Elam. 14:1-9; 2Ki 15:19; Job 1:17; Is 11:11; 21:2; 22:6; Jer 25:25; Jer 49:34-39; Ac 2:9
Arphaxad. Heb. Arpachshad. Lud. Is 66:19
Aram. Nu 23:7
Uz. Job 1:1; Jer 25:20
Salah. Heb. Shelah. 11:12-15
A.M. 1757. B.C. 2247. Eber. 21; 1Ch 1:19
the name. 11:16-19; Lk 3:35,36
Peleg. i.e., division. in. 32; De 32:8; Ac 17:26
1Ch 1:20-28
1Ch 1:20-28
A.M. cir. 1797. B.C. cir. 2207. 25:3; 1Ki 10:1; 1Ch 1:20-28
Ophir. 1Ki 9:28; 22:48; 1Ch 8:18; 9:10,13; Job 22:24; 28:16; Ps 45:9; Is 13:12
Havilah. 2:11; 25:18; 1Sa 15:7
mount of the east. Nu 23:7
5,20; Ac 17:26
are the. 1,20,31; 5:29-31
and by. Any man who can barely read his Bible, and has but heard of such people as the Assyrians, Elamites, Lydians, Medes, Ionians, and Thracians, will readily acknowledge that Asshur, Elam, Lud, Madai, Javan, and Tiras, grandsons of Noah, were their respective founders.
nations. 25; 9:1,7,19; Ac 17:26
1; One language in the world.
2; The building of Babel.
5; It is interrupted by the confusion of tongues, and the builders dispersed.
10; The generations of Shem.
27; The generations of Terah, the father of Abram.
31; Terah, with Abram and Lot, remove from Ur to Haran.
A.M. 1757. B.C. 2247. was. Is 19:18; Zep 3:9; Ac 2:6
language. Heb. lip.
speech. Heb. words.
from the east. or, eastward. 13:11
Shinar. 9; 10:10; 14:1; Is 11:11; Da 1:2; Zec 5:11
they said one to another. Heb. a man said to his neighbour. Go to. v. 4,7; Ps 64:5; Pr 1:11; Ec 2:1; Is 5:5; 41:6,7; Jas 4:13; 5:1
not as. He 3:13; 10:24
burn throughly. Heb. burn to a burning. brick. Ex 1:14; 5:7-18; 2Sa 12:31; Is 9:10; 65:3; Na 3:14
slime. 14:10; Ex 2:3
whose. De 1:28; 9:1; Da 4:11,22
and let. 2Sa 8:13; Ps 49:11-13; Pr 10:7; Da 4:30; Jn 5:44
lest. 8,9; Ps 92:9; Lk 1:51
18:21; Ex 19:11; Ps 11:4; 33:13,14; Jer 23:23,24; Jn 3:13; He 4:13
Behold. 3:22; Judg 10:14; 1Ki 18:27; Ec 11:9
the people. 1; 9:19; Ac 17:26
imagined. 6:5; 8:21; Ps 2:1-4; Lk 1:51
Go to. The Hebrew word signifies, "Come," or, "make preparation," as for a journey or the execution of a purpose.
let. 5; 1:26; 3:22; Is 6:8
confound. Job 5:12,13; 12:20; Ps 2:4; 33:10; Ac 2:4-11
may. 10:5,20,32; 42:23; De 28:49; Ps 55:9; Jer 5:15; 1Co 14:2-11,23
Lord. 4,9; 49:7; De 32:8; Lk 1:51
upon. 10:25,32
Babel. that is, Confusion. The tower of Babel, Herodotus informs us, was a furlong or 660 feet, in length and breadth; and, according to Strabo, it rose to the same altitude. It was of a pyramidical form, consisting of eight square towers, gradually decreasing in breadth, with a winding ascent on the outside, so very broad as to allow horses and carriages to pass each other, and even to turn. This magnificent structure is so completely destroyed that its very site is doubtful; and when supposed to be discovered, in all cases exhibiting a heap of rubbish. 10:5,10,20,31; Is 13:1-14:32; Jer 50:1-51:64; 1Co 14:23
the face. 10:25,32; Ac 17:26
A.M. 1658. B.C. 2346. 27; 10:21,22; 1Ch 1:17-27; Lk 3:34-36
A.M. 2158. B.C. 1846. Shem. 5:4-32
begat sons. 1:28; 5:4; 9:7; Ps 127:3,4; 128:3,4; 144:12
A.M. 1693. B.C. 2311. begat. Lk 3:36
A.M. 2096. B.C. 1908. 13
A.M. 1723. B.C. 2281. 14
A.M. 2126. B.C. 1878. 15
A.M. 1757. B.C. 2247. Eber. 10:21,25; Nu 24:24; 1Ch 1:19
Peleg. Lk 3:35. Phalec.
A.M. 2187. B.C. 1817. 17
A.M. 1787. B.C. 2217. Reu. Lk 3:35. Ragau.
A.M. 1996. B.C. 2008. 19
A.M. 1819. B.C. 2185. Serug. Lk 3:35. Saruch.
A.M. 2026. B.C. 1978. 21
A.M. 1849. B.C. 2155. Nahor. Jos 24:2. Nachor.
A.M. 2049. B.C. 1955. 23
A.M. 1878. B.C. 2126. Terah. Lk 3:34. Thara.
A.M. 1997. B.C. 2007. 25
A.M. 1948. B.C. 2056. Abram. 12:4,5; 22:20-24; 29:4,5; Jos 24:2; 1Ch 1:26,27
A.M. 2008. B.C. 1996. Lot. 31; 12:4; 13:1-11; 14:12; 19:1-29; 2Pe 2:7
Ur. 15:7; Ne 9:7; Ac 7:2-4
Sarai. 17:15; 20:12
Milcah. 22:20; 24:15
Iscah. Iscah is called the daughter-in-law of Terah, (ver. 31,) as being Abram's wife; yet Abram afterwards said, "she is the daughter of my father, but not the daughter of my mother." (ch. 20:12.) Probably Haran was the eldest son of Terah, and Abram his youngest by another wife; and thus Sarai was the daughter, or grand-daughter of Terah, Abram's father, but not of his mother.
barren. 15:2,3; 16:1,2; 18:11,12; 21:1,2; 25:21; 29:31; 30:1,2; Judg 13:2; 1Sa 1:2; Ps 113:9; Lk 1:7,36
A.M. 2078. B.C. 1926. took. 26,27; 12:1
they went. 28; 12:1; Jos 24:2,3; He 11:8
Ur. Ur was probably the place called Ouri, in Mesopotamia, two days' journey from Nisibis, in the way to the river Tigris. Jos 24:2; Ne 9:7; Ac 7:2-4
the land. 10:19; 24:10
B.C. cir. 1923. A.M. cir. 2081. Haran. 32; 12:4; 24:10,15; 27:43; 29:4,5; Ac 7:2-4. Charran.
A.M. 2083. B.C. 1921. 32
1; God calls Abram, and blesses him with a promise of Christ.
4; He departs with Lot from Haran, and comes to Canaan.
6; He journeys through Canaan,
7; which is promised to him in a vision.
10; He is driven by famine into Egypt.
11; Fear makes him feign his wife to be his sister.
14; Pharaoh, having taken her from him, by plagues is compelled to restore her.
18; He reproves Abram, whom he dismisses.
had. 11:31,32; 15:7; Ne 9:7; Is 41:9; 51:2; Eze 33:24
Get. Jos 24:2,3; Ps 45:10,11; Lk 14:26-33; Ac 7:2-6; 2Co 6:17; He 11:8; Re 18:4
13:16; 15:5; 17:5,6; 18:18; 22:17,18; 24:35; 26:4; 27:29; 28:3,14
35:11; 46:3; Ex 1:7; 32:10; Nu 14:12; 24:9,10; De 26:5; 2Sa 7:9
1Ki 3:8,9; Mic 7:20; Ro 4:11; Ga 3:7
thou shalt. 14:14-16; 18:18; 19:29; 28:4; 1Ki 1:47; Ga 3:14
And I. 27:29; Ex 23:22; Nu 24:9; Mt 25:40,45
in thee. 18:18; 22:18; 26:4; 28:14; 30:27,30; 39:5; Ps 72:17; Ac 3:25,26; Ro 4:11; 1Co 1:30; Ga 3:8,16,28; Eph 1:3; Col 3:11; Re 7:9
and Lot. 11:27
departed out. He 11:8
the souls. 14:14,21; *marg:; 46:5-26
in. 11:31
and into. 10:19; Ac 7:4; He 11:8,9
Canaan. So called from Canaan the son of Ham, lies between the Mediterranean sea on the west, the wilderness of Paran, Idumea, and Egypt on the south, the mountains of Arabia on the east, and the mountains of Lebanon and Phoenicia on the north. Its length, from Dan to Beersheba, is about 200; miles, and its breadth, from the Mediterranean sea to its eastern borders, about 90.
passed. He 11:9
Sichem. 33:18; 34:2; 35:4; Jos 20:7; 24:32; Judg 9:1; 1Ki 12:1
Shechem. Jn 4:5
Sychar. Ac 7:16
Sychem. plain. The word rendered "plain" should be rendered "oak," or according to Celsius, the "turpentine-tree."
Moreh. De 11:30; Judg 7:1
Canaanite. 10:15,18,19; 13:7; 15:18-21
appeared. 17:1; 18:1; 32:30
Unto thy. 13:15; 17:3,8; 26:3; 28:13; Ex 33:1; Nu 32:11; De 1:8; 6:10; 30:20; Ps 105:9-12; Ro 9:8; Ga 3:16; 4:28
builded. 8; 8:20; 13:4,18; 26:25; 33:20; He 11:13
of Beth-el. 28:19; 35:3,15,16; Jos 8:17; 18:22; Ne 11:31
Hai. Jos 7:2; 8:3
Ai. Ne 11:31
Aija. Is 10:28
Aiath. called. 4:26; 13:4; 21:33; Ps 116:4; Joel 2:32; Ac 2:21; Ro 10:12-14; 1Co 1:2
going on still. Heb. in going and journeying. 13:3; 24:62; Ps 105:13; He 11:13,14
A.M. 2084. B.C. 1920. was a. 26:1; 42:5; 43:1; 47:13; Ru 1:1; 2Sa 21:1; 1Ki 17:1-18:46; 2Ki 4:38; 2Ki 6:25; 7:1-8:1; Ps 34:19; 107:34; Jer 14:1; Jn 16:33; Ac 7:11; Ac 14:22
went. 26:2,3; 43:1; 46:3,4; 2Ki 8:1,2; Ps 105:13
a fair. 14; 26:7; 29:17; 39:6,7; 2Sa 11:2; Pr 21:30; So 1:14
will kill. 20:11; 26:7; 1Sa 27:1; Pr 29:25; Mt 10:28; 1Jn 1:8-10
Say. Jn 8:44; Ro 3:6-8; 6:23; Col 3:6
thou. 11:29; 20:2,5,12,13; 26:7; Is 57:11; Mt 26:69-75; Ga 2:12,13
and. Ps 146:3-5; Jer 17:5-8; Eze 18:4
beheld. 3:6; 6:2; 39:7; Mt 5:28
princes. Es 2:2-16; Pr 29:12; Ho 7:4,5; Pharaoh was a common name of the Egyptian kings, and signified a "ruler," or "king," or "father of his country."
40:2; 41:1; Ex 2:5,15; 1Ki 3:1; 2Ki 18:21; Jer 25:19; 46:17; Eze 32:2
taken. 20:2; Es 2:9; Ps 105:4; Pr 6:29; He 13:4
And he. 13:2; 20:14
he had. 24:35; 26:14; 32:5,13-15; Job 1:3; 42:12; Ps 144:13,14
20:18; 1Ch 16:21; 21:22; Job 34:19; Ps 105:14,15; He 13:4
3:13; 4:10; 20:9,10; 26:9-11; 31:26; 44:15; Ex 32:21; Jos 7:19
1Sa 14:43; Pr 21:1
Ex 18:27; 1Sa 29:6-11; Ps 105:14,15; Pr 21:1
1; Abram and Lot return with great riches out of Egypt.
6; Strife arises between Abram's herdsmen and those of Lot.
8; Abram meekly refers it to Lot to choose his part of the country,
10; and Lot goes to Sodom.
14; God renews the promise to Abram.
18; He removes to Hebron, and there builds an altar.
A.M. 2086. B.C. 1918. the south. The south of Canaan; as in leaving Egypt, it is said he "came from the south," (ver. 3,) and the southern part of the promised land lay north-east of Egypt. 12:9-20; 20:1; 21:33; Jos 10:40; 18:5; 1Sa 27:10; 2Sa 24:7
24:35; 26:12,13; De 8:18; 1Sa 2:7; Job 1:3,10; 22:21-25; Ps 112:1-3
Pr 3:9,10; 10:22; Mt 6:33; 1Ti 4:8
from. 12:6,8,9
Beth-el and Hai. i.e., The place which was afterwards called Bethel by Jacob, and so called when Moses wrote; for its first name was Luz. (ch. 28:19.)
Unto. 18; 12:7,8; 35:1-3; Ps 26:8; 42:1,2; 84:1,2,10
called. 4:26; Ps 65:1,2; 107:1,8,15; 116:2,17; 145:18; Is 58:9; Jer 29:12; Zep 3:9; 1Co 1:2; Eph 6:18,19
tents. 4:20; 25:27; Jer 49:29
36:6,7; Ec 5:10,11; Lk 12:17,18; 1Ti 6:9
a strife. 21:25; 26:20; Ex 2:17; 1Co 3:3; Ga 5:20; Titus 3:3; Jas 3:16; 4:1
Canaanite. 10:19; 12:6; 15:18-21; 34:30; Ne 5:9; Php 2:14,15; Col 4:5; 1Th 4:12; 1Pe 2:12
dwelled. i.e., They were there when Abram and Lot came to pitch their tents in the land.
Let. Pr 15:1; Mt 5:9; 1Co 6:6,7; Php 2:14; He 12:14; Jas 3:17,18
brethren. Heb. men, brethren. 11:27-31; 45:24; Ex 2:13; Ps 133:1; Ac 7:26; Ro 12:10; Eph 4:2,3; 1Th 4:9; He 13:1; 1Pe 1:22; 2:17; 3:8; 4:8; 2Pe 1:7; 1Jn 2:9-11; 1Jn 3:14-19; 4:7,20,21
Is not. 20:15; 34:10
if thou wilt. Ps 120:7; Ro 12:18; 1Co 6:7; He 12:14; Jas 3:13-18; 1Pe 3:8-12
and beheld. 3:6; 6:2; Nu 32:1-42; 1Jn 2:15,16
the plain. 19:17,24,25; De 34:3; 1Ki 7:46; Ps 107:34; 1Jn 2:15
the garden. 2:9,10; Is 51:3; Eze 28:13; 31:8; Joel 2:3
Zoar. 14:2,8; 19:20,22-30; De 34:3; Is 15:5; Jer 48:34; Instead of "Zoar," which was situated at the extremity of the plain of Jordan, the Syriac reads "Zoan," which was situated in the south of Egypt, and in a well-watered country.
A.M. 2087. B.C. 1917. chose. 19:17
they. 9,14; Ps 16:3; 119:63; Pr 27:10; He 10:25; 1Pe 2:17
Lot dwelled. 19:29
pitched. 14:12; 19:1; Ps 26:5; 1Co 15:33; 2Pe 2:7,8
But the. 15:16; 18:20; 19:4-11; 1Sa 15:18; Is 1:9; 3:9; Eze 16:46-50; Mt 9:10,13; 11:23,24; Jn 9:24,31; Ro 1:27; 2Pe 2:6-8,10; Jude 1:7
before. 6:11; 10:9; 38:7; 2Ki 21:6; Is 3:8; Jer 23:24; He 4:13
was. 11
Lift. 10; Is 49:18; 60:4
northward. 28:14; De 3:27
12:7; 15:18; 17:7,8; 18:18; 24:7; 26:3,4; 28:4,13; 35:12; 48:4; Ex 33:1
Nu 34:2,12-29; De 26:2-4; 34:4; 2Ch 20:7; Ne 9:7,8; Ps 37:22,29
Ps 105:9-12; 112:1,2; Is 63:18; Mt 5:5; Ac 7:5
12:2,3; 15:5; 17:6,16,20; 18:18; 21:13; 22:17; 25:1-34; 26:4; 28:3,14
32:12; 35:11; 36:1-43; 46:3; Ex 1:7; 32:13; Nu 23:10; De 1:10
Jud 6:3,5; 1Ki 3:8; 4:20; 1Ch 21:5; 27:23; 2Ch 17:14-18; Is 48:18
Is 48:19; Jer 33:22; Ro 4:16-18; He 11:12; Re 7:9
plain. Heb. plains. Mamre. 14:13; 18:1
Hebron. 23:2; 35:27; 37:14; Nu 13:22; Jos 14:13
altar. 4; 8:20; 12:7,8; Ps 16:8; 1Ti 2:8
1; The battle of four kings against the king of Sodom and his allies.
12; Lot is taken prisoner.
14; Abram rescues him.
17; Melchizedek blesses Abram at his return, who gives him tithes.
21; The rest of the spoil, his partners having had their portions he restores to the king of Sodom.
A.M. 2091. B.C. 1913. Shinar. 10:10; 11:2; Is 11:11; Da 1:2; Zec 5:11
Ellasar. Is 37:12
Elam. 10:22; Is 21:2; 22:6; Jer 25:25; 49:34-39; Eze 32:24
Sodom. 10:19; 13:10; 19:24; Is 1:9,10
Admah. De 29:23; Ho 11:8
Zeboiim. 1Sa 13:18; Ne 11:34
Zoar. 19:20-30; De 34:3; Is 15:5; Jer 48:34
salt sea. 19:24; Nu 34:12; De 3:17; Jos 3:16; Ps 107:34; *marg:
they served. 9:25,26
they rebelled. Eze 17:15
Rephaims. 15:20; De 3:11,20,22; 2Sa 5:18,22; 23:13; 1Ch 11:15; 14:9; Is 17:5
Ashteroth. The same as Ashteroth, a city of Bashan, where Og afterwards reigned. De 1:4; Jos 12:4; 13:12,31
Zuzims. De 2:20-23; 1Ch 4:40; Ps 78:51; 105:23,27; 106:22
Emims. De 2:10,11
Shaveh Kiriathaim. or, the plains of Kiriathaim; Kiriathaim was beyond Jordan, 10; miles west-ward from Medeba, and afterwards belonged to Sihon, king of Heshbon. Jos 13:19; Jer 48:1,23
Horites. 36:8,20-30; De 2:12,22; 1Ch 1:38-42
El-paran. or, the plain of Paran. 16:7; 21:21; Nu 12:16; 13:3; Hab 3:3
Kadesh. En-mishpat or Kadesh, was about 8; leagues south of Hebron. 16:14; 20:1; Nu 20:1; De 1:19,46
Amalekites. 36:12,16; Ex 17:8-16; Nu 14:43,45; 24:20; 1Sa 15:1-35; 27:1-12; 1Sa 30:1-31
Hazezon-tamar. Called by the Chaldee, "En-gaddi," a town on the western shore of the Dead Sea. Jos 15:62; 2Ch 20:2
same. 2; 13:10; 19:20,22
in. 3,10
1
slime pits. Places where asphaltus or bitumen sprung out of the ground: this substance which is properly denoted by the word "slime," abounds in these parts. 11:3
fell. Jos 8:24; Ps 83:10; Is 24:18; Jer 48:44
the mountain. 19:17,30
16,21; 12:5; De 28:31,35,51
Lot. 11:27; 12:5
who. 13:12,13; Nu 16:26; Job 9:23; Jer 2:17-19; 1Ti 6:9-11; Re 3:19; 18:4
one. 1Sa 4:12; Job 1:15
the. 39:14; 40:15; 41:12; 43:32; Ex 2:6,11; Jonah 1:9; 2Co 11:22; Php 2:5
dwelt. 13:18
Mamre. 24; 13:18
Amorite. 10:16; Nu 21:21
and these. 24
his brother. 11:27-31; 13:8; Pr 17:17; 24:11,12; Ga 6:1,2; 1Jn 2:18
armed. or, led forth. Ps 45:3-5; 68:12; Is 41:2,3
trained. or, instructed. born. 12:5,16; 15:3; 17:12,27; 18:19; 23:6; Ec 2:7
Dan. De 34:1; Judg 18:29; 20:1
And he. Ps 112:5
smote. Is 41:2,3
Damascus. De 15:2; 1Ki 15:18; Ac 9:2
11,12; 12:2; 1Sa 30:8,18,19; Is 41:2
to. Judg 11:34; 1Sa 18:6; Pr 14:20; 19:4
after. He 7:1
king's. 2Sa 18:18
king. Ps 76:2; He 7:1,2
bread. Mt 26:26-29; Ga 6:10
the priest. Ps 110:4; He 5:6,10; 6:20; 7:1,3,10-22
the most. Ru 3:10; 2Sa 2:5; Ps 7:17; 50:14; 57:2; Mic 6:6; Ac 7:48; 16:17
he blessed. 27:4,25-29; 47:7,10; 48:9-16; 49:28; Nu 6:23-27; Mk 10:16; He 7:6,7
Blessed be. Ru 3:10; 2Sa 2:5; Eph 1:3,6
high. Mic 6:6; Ac 16:17
possessor. 22; Ps 24:1; 50:10; 115:16; Mt 11:25; Lk 10:21
blessed. 9:26; 24:27; Ps 68:19; 72:17-19; 144:1; Eph 1:3; 1Pe 1:3,4
which. Jos 10:42; Ps 44:3
tithes. 28:22; Le 27:30-32; Nu 28:26; De 12:17; 14:23,28; 2Ch 31:5,6,12; Ne 10:37; 13:12; Am 4:4; Mal 3:8,10; Lk 18:12; Ro 15:16; He 7:4-9
persons. Heb. souls. 21
lift. Ex 6:8; De 32:40; Da 12:7; Re 10:5,6
unto. 21:23-31; Judg 11:35
the most. 20; 17:1; Ps 24:1; 83:18; Is 57:15; Da 4:34; Hag 2:8
possessor. 19; 21:33
That I. 1Ki 13:8; 2Ki 5:16,20; Es 9:15,16; 2Co 11:9-11; 12:14
lest. 2Co 11:12; He 13:5
Save. Pr 3:27; Mt 7:12; Ro 13:7,8
Aner. 13
let. 1Co 9:14,15; 1Ti 5:18
1; God encourages Abram, who complains for want of an heir.
4; God promises him a son, and a multiplying of his seed.
6; Abram is justified by faith.
7; Canaan is promised again, and confirmed by a sign, and a vision, prophetic of the condition of his posterity till brought out of Egypt.
A.M. 2093. B.C. 1911. in. 46:2; Nu 12:6; 1Sa 9:9; Eze 1:1; 3:4; 11:24; Da 10:1-16; Ac 10:10-17; Ac 10:22; He 1:1
Fear. 14-16; 26:24; 46:3; Ex 14:13; De 31:6; 1Ch 28:20; Ps 27:1; Is 35:4; Is 41:10,14; 43:1,5; 44:2,8; 51:12; Da 10:12; Mt 8:26; 10:28-31; Mt 28:5; Lk 1:13,30; 12:32; Re 1:17
thy shield. De 33:29; Ps 3:3; 5:12; 18:2; 84:9,11; 91:4; 119:114; Pr 30:5
and thy. De 33:26-29; Ru 2:12; Ps 16:5,6; 58:11; 142:5; Pr 11:18; La 3:24; 1Co 3:22; He 13:5,6; Re 21:3,4
what. 12:1-3
childless. 25:21; 30:1,2; 1Sa 1:11; Ps 127:3; Pr 13:12; Is 56:5; Ac 7:5
the. 24:2,10; 39:4-6,9; 43:19; 44:1; Pr 17:2
Behold. 12:2; 13:16; Pr 13:12; Jer 12:1; He 10:35,36
born. 14:14; Pr 29:21; 30:23; Ec 2:7
shall come. 17:16; 21:12; 2Sa 7:12; 16:11; 2Ch 32:21; Phm 1:12
tell. De 1:10; Ps 147:4; Jer 33:22; Ro 9:7,8
So. 12:2; 13:16; 16:10; 22:17; 28:14; Ex 32:13; De 1:10; 10:22; 1Ch 27:23; Ro 4:18; He 11:12
he believed. Ro 4:3-6,9,20-25; Ga 3:6-14; He 11:8; Jas 2:23
he counted. Ps 106:31; Ro 4:11,22; 2Co 5:19; Ga 3:6
brought. 11:28-31; 12:1; Ne 9:7; Ac 7:2-4
to give. 12:7; 13:15-17; Ne 9:8; Ps 105:11,42,44; Ro 4:13
24:2-4,13,14; Judg 6:17-24,36-40; 1Sa 14:9,10; 2Ki 20:8; Ps 86:17
Is 7:11; Lk 1:18,34
22:13; Le 1:3,10,14; 3:1,6; 9:2,4; 12:8; 14:22,30; Ps 50:5; Is 15:5
Lk 2:24
divided them. Jer 34:18,19; 2Ti 2:15
the birds. Le 1:17
fowls. Eze 17:3,7; Mt 13:4
Abram. Ps 119:13
deep. 2:21; 1Sa 26:12; Job 4:13,14; 33:15; Da 10:8,9; Ac 20:9
horror. Ps 4:3-5; Ac 9:8,9
thy. 17:8; Ex 1:1-2:25; 5:1-23; 22:21; 23:9; Le 19:34; De 10:19; Ps 105:11; Ps 105:12,23-25; Ac 7:6,7; He 11:8-13
four. Ex 12:40,41; Ga 3:17
that. 46:1-34; Ex 6:5,6; 7:1-14:31; De 4:20; 6:22; 7:18,19; 11:2-4; Jos 24:4-7,17; 1Sa 12:8; Ne 9:9-11; Ps 51:4; 78:43-51; 105:27-37; Ps 135:9,14
with. Ex 3:21,22; 12:35,36; Ps 105:37
And thou. 25:8; Nu 20:24; 27:13; Judg 2:10; Job 5:26; Ec 12:7; Ac 13:36
in peace. 2Ch 34:28; Ps 37:37; Is 57:1,2; Da 12:13; Mt 22:32; He 6:13-19; He 11:13-16
buried. 23:4,19; 25:8,9; 35:29; 49:29,31; 50:13; Ec 6:3; Jer 8:1,2
good. 25:7,8; 1Ch 23:1; 29:28; Job 5:26; 42:17
in the. Ex 12:40
Amorites. 1Ki 21:26; 2Pe 3:8,9
not. Da 8:23; Zec 5:5-11; Mt 23:32-35; 1Th 2:16
smoking. Ex 3:2,3; De 4:20; Judg 6:21; 13:20; 1Ch 21:26; Is 62:1; Jer 11:4
a burning lamp. Heb. a lamp of fire. 2Sa 22:9
passed. Jer 34:18,19
made. 9:8-17; 17:1-27; 24:7; 2Sa 23:5; Is 55:3; Jer 31:31-34; 32:40; Jer 33:20-26; Ga 3:15-17; He 13:20
Unto thy. 12:7; 13:15; 17:8; 26:4; 28:4,13,14; 35:12; 50:24; Ex 3:8; 6:4; 23:23; Ex 23:27-31; 34:11; Nu 34:3; De 1:7,8; 7:1; 11:24; 34:4; Jos 1:3,4; Jos 12:1-20; 19:1-38; 1Ki 4:21; 2Ch 9:26; Ne 9:8; Ps 105:11
from. Nu 34:5; Jos 15:4; Is 27:12
Euphrates. 2:14; 2Sa 8:3; 1Ch 5:9
Kenites. Nu 24:21,22
Rephaims. 14:5; Is 17:5
Amorites. 10:15-19; Ex 23:23-28; 33:2; 34:11; De 7:1
Girgashites. Mt 8:28
1; Sarai, being barren, gives Hagar to Abram.
4; Hagar, being afflicted for despising her mistress, runs away.
7; An angel commands her to return and submit herself, promises her a numerous posterity, and shows their character and condition.
13; Hagar names the place, and returns to Sarai.
15; Ishmael is born.
16; The age of Abram.
A.M. 2092. B.C. 1912. bare. 15:2,3; 21:10,12; 25:21; Judg 13:2; Lk 1:7,36
Egyptian. 12:16; 21:9,21
name. Ga 4:24. Agar.
the Lord. 17:16; 18:10; 20:18; 25:21; 30:2,3,9,22; Ps 127:3
obtain children. He be builded. 30:3,6; Ex 21:4; Ru 4:11
hearkened. 3:1-6,12,17
A.M. 2093. B.C. 1911. had. 12:4,5
gave. 5; 30:4,9
his. 25:6; 28:9; 32:22; 35:22; Judg 19:1-4; 2Sa 5:13; 1Ki 11:3; Ga 4:25
her mistress. 1Sa 1:6-8; 2Sa 6:16; Pr 30:20,21,23; 1Co 4:6; 13:4,5
My wrong. Lk 10:40,41
the Lord. 31:53; Ex 5:21; 1Sa 24:12-15; 2Ch 24:22; Ps 7:8; 35:23; 43:1
Abram. 13:8,9; Pr 14:29; 15:1,17,18; 1Pe 3:7
in. 24:10; Job 2:6; Ps 106:41,42; Jer 38:5
as it pleaseth thee. Heb. that which is good in thine eyes.
dealt hardly with her. Heb. afflicted her. Pr 29:19
fled. Ex 2:15; Pr 27:8; Ec 10:4
found. Pr 15:3
the fountain. 25:18; Ex 15:22; 1Sa 15:7
Shur. The desert of Shur being between the south of Canaan, where Hebron was situated, and Egypt, it is likely that Hagar was returning to her own country.
Sarai's maid. 1,4; Eph 6:5-8; 1Ti 6:1,2
whence. 3:9; 4:10; Ec 10:4; Jer 2:17,18
I flee. 1Sa 26:19
submit. Ec 10:4; Eph 5:21; 6:5,6; Titus 2:9; 1Pe 2:18-25; 5:5,6
the angel. 22:15-18; 31:11-13; 32:24-30; 48:15,16; Ex 3:2-6; Judg 2:1-3; 6:11; Judg 6:16,21-24; 13:16-22; Is 63:9; Ho 12:3-5; Zec 2:8,9; Mal 3:1; Jn 1:18; Ac 7:30-38; 1Ti 6:16
I will. 17:20; 21:13,16; 25:12-18; Ps 83:6,7
shalt. 17:19; 29:32-35; Is 7:14; Mt 1:21-23; Lk 1:13,31,63
Ishmael. i.e., God shall hear. because. 41:51,52; 1Sa 1:20
hath. 29:32,33; Ex 2:23,24; 3:7; Job 38:41; Ps 22:24
be a. 21:20; Job 11:12; 39:5-8
wild. The word rendered "wild" also denotes the "wild ass;" the description of which animal in Job 39:5-8, affords the very best representation of the wandering, lawless, freebooting life of the Bedouin and other Arabs, the descendants of Ishmael.
his hand. 27:40
he shall. 25:18
called. 7,9,10; 22:14; 28:17:19; 32:30; Judg 6:24
Thou. 32:30; Ex 33:18-23; 34:5-7; Ps 139:1-12; Pr 5:21; 15:3
him that. 31:42
Beer-lahri-roi. That is, The well of him that liveth and seeth me. 21:31; 24:62; 25:11
Kadesh. Nu 13:26
A.M. 2094. B.C. 1910. Hagar. 11; 25:12; 1Ch 1:28; Ga 4:22,23
Ishmael. 17:18,20,25,26; 21:9-21; 25:9,12; 28:9; 37:27
1; God renews the covenant with Abram, and changes his name to Abraham, in token of a greater blessing.
9; Circumcision is instituted.
15; Sarai's name is changed to Sarah, and she is blessed.
17; Isaac is promised, and the time of his birth fixed.
23; Abraham and Ishmael are circumcised.
A.M. 2107. B.C. 1897. was. 16:16
the Lord. 12:1
Almighty. 18:14; 28:3; 35:11; Ex 6:3; Nu 11:23; De 10:17; Job 11:7; Ps 115:3; Jer 32:17; Da 4:35; Mt 19:26; Eph 3:20; Php 4:13; He 7:25
walk. 5:22,24; 6:9; 48:15; 1Ki 2:4; 3:6; 8:25; 2Ki 20:3; Ps 116:9; Is 38:3; Mic 6:8; Lk 1:6; Ac 23:1; 24:16; He 12:28
perfect. or, upright, or sincere. 6:9; De 18:13; Job 1:1; Mt 5:48
And I. 4-6; 9:9; 15:18; Ps 105:8-11; Ga 3:17,18
multiply. 12:2; 13:16; 22:17
17; Ex 3:6; Le 9:23,24; Nu 14:5; 16:22,45; Jos 5:14; Judg 13:20
1Ki 18:39; Eze 1:28; 3:23; 9:8; Da 8:17,18; 10:9; Mt 17:6; Re 1:17
a father. 12:2; 13:16; 16:10; 22:17; 25:1-18; 32:12; 35:11; 36:1-43; Nu 1:1-54; Nu 26:1-65; Ro 4:11-18; Ga 3:28,29
many nations. Heb. multitude of nations.
but thy name. 15; 32:28; Nu 13:16; 2Sa 12:25; Ne 9:7; Is 62:2-4; 65:15; Jer 20:3; Jer 23:6; Mt 1:21-23; Jn 1:42; Re 2:17
Abraham. i.e., father of a great multitude.
nations. 4,20; 35:11
kings. 16; 36:31-43; Ezr 4:20; Mt 1:6-17
And I. 15:18; 26:24; Ex 6:4; Ps 105:8-11; Mic 7:20; Lk 1:54,55,72-75; Ro 9:4,8,9; Ga 3:17; Eph 2:12
God. 26:24; 28:13; Ex 3:6,15; Le 26:12; Ps 81:10; Eze 28:26; Mt 22:32; He 8:10; 11:16
and to. Ex 19:5,6; Mk 10:14; Ac 2:39; Ro 9:7-9
And I. 12:7; 13:15,17; 15:7-21; Ps 105:9,11
wherein thou art a stranger. Heb. of thy sojournings. 23:4; 28:4
everlasting. 48:4; Ex 21:6; 31:16,17; 40:15; Le 16:34; Nu 25:13; De 32:8; 2Sa 23:5; Ps 103:17; He 9:15
their. Ex 6:7; Le 26:12; De 4:37; 14:2; 26:18; 29:13
Ps 25:10; 103:18; Is 56:4,5
Every. 11; 34:15; Ex 4:25; 12:48; De 10:16; 30:6; Jos 5:2,4; Jer 4:4; 9:25,26; Ac 7:8; Ro 2:28,29; 3:1,25,28,30; 4:9-11; 1Co 7:18,19; Ga 3:28; Ga 5:3-6; 6:12; Eph 2:11; Php 3:3; Col 2:11,12
the flesh. Ex 4:25; Jos 5:3; 1Sa 18:25-27; 2Sa 3:14
a token. Ac 7:8; Ro 4:11
he that is eight days old. Heb. a son of eight days. 21:4; Le 12:3; Lk 1:59; 2:21; Jn 7:22,23; Ac 7:8; Ro 2:28; Php 3:5
is born. 23; Ex 12:48,49
born. 14:14; 15:3; Ex 12:44; 21:4
bought. 37:27,36; 39:1; Ex 21:2,16; Ne 5:5,8; Mt 18:25
cut. Ex 4:24-26; 12:15,19; 30:33,38; Le 7:20,21,25,27; 18:29; 19:8; Nu 15:30,31; Jos 5:2-12
broken. Ps 55:20; Is 24:5; 33:8; Jer 11:10; 31:32; 1Co 11:27,29
As. 5; 32:28; 2Sa 12:25
Sarah. i.e., princess.
And I. 1:28; 12:2; 24:60; Ro 9:9
give. 18:10-14
be a mother of nations. Heb. become nations. 35:11; Ga 4:26-31; 1Pe 3:6
kings. 6; Is 49:23
fell. 3; Le 9:24; Nu 14:5; 16:22,45; De 9:18,25; Jos 5:14; 7:6; Judg 13:20; 1Ch 21:16; Job 1:20; Eze 1:28; Da 8:17; Mt 2:11; Re 5:8; 11:16
laughed. 18:12; 21:6; Jn 8:56; Ro 4:19,20
O that. Jer 32:39; Ac 2:39
before. 4:12,14; Ps 4:6; 41:12; Is 59:2
Sarah. 21; 18:10-14; 21:2,3,6; 2Ki 4:16,17; Lk 1:13-20; Ro 9:6-9; Ga 4:28-31
Isaac. {Yitzchak} which we change into Isaac, signifies laughter; in allusion to Abraham's laughing, ver. 17. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes, Jn 8:56.
I have blessed. 16:10-12
twelve. 25:12-18
and I. 21:13,18
my. 21:10-12; 26:2-5; 46:1; 48:15; Ex 2:24; 3:6; Lk 1:55,72; Ro 9:5,6,9; Ga 3:29; He 11:9
at. 18:10; 21:2,3; Job 14:13; Ac 1:7
3; 18:33; 35:9-15; Ex 20:22; Nu 12:6-8; De 5:4; Judg 6:21; 13:20
Joh 1:18; 10:30
circumcised. 10-14,26,27; 18:19; 34:24; Jos 5:2-9; Ps 119:60; Pr 27:1; Ec 9:10; Ac 16:3; Ro 2:25-29; 4:9-12; 1Co 7:18,19; Ga 5:6; 6:15
1,17; 12:4; Ro 4:11,19,20
Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.
12:4; 22:3,4; Ps 119:60
circumcised. 18:19
1; The Lord appears to Abraham, who entertains angels.
9; Sarah is reproved for laughing at the promise of a son.
16; The destruction of Sodom is revealed to Abraham.
23; Abraham makes intercession for the inhabitants.
appeared. 15:1; 17:1-3,22; 26:2; 48:3; Ex 4:1; 2Ch 1:7; Ac 7:2
Mamre. 13:18; 14:13
and he sat. In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
And he. Judg 13:3,9; He 13:2
three. 22; 19:1; He 13:2; 1Pe 4:9
he ran. Ro 12:13
bowed. 23:7; 33:3-7; 43:26,28; 44:14; Ru 2:10; 2Ki 2:15
favour. 32:5
wash your feet. In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes. 19:2; 24:32; 43:24; 1Sa 25:41; Lk 7:44; Jn 13:5-15; 1Ti 5:10
tree. Rest in the shade was the second requisite for the refreshment of a weary traveller.
And I. Judg 6:18; 13:15; Mt 6:11
bread. This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.
comfort. Heb. stay. Judg 19:5; Ps 104:15; Is 3:1
are ye come. Heb. ye have passed. 19:8; 33:10
Make ready quickly. Heb. hasten. three. Is 32:8; Mt 13:33; Lk 10:38-40; Ac 16:15; Ro 12:13; Ga 5:13; He 13:2; 1Pe 4:9
19:3; Judg 13:15,16; Am 6:4; Mal 1:14; Mt 22:4; Lk 15:23,27,30
he took. 19:3; De 32:14; Judg 5:25
stood. Ne 12:44; Lk 12:37; 17:8; Jn 12:2; Ga 5:13; Re 3:20
and they. 19:3; Judg 13:15; Lk 24:30,43; Ac 10:41
Where. 4:9
in. 24:67; 31:33; Titus 2:5
he said. 13,14; 16:10; 22:15,16
according. 17:21; 21:2; 2Ki 4:16,17
lo, Sarah. 17:16,19,21; 21:2; Judg 13:3-5; Lk 1:13; Ro 9:8,9; Ga 4:23,28
old. 17:17,24; Lk 1:7,18,36; Ro 4:18-21; He 11:11,12,19
the. 31:35; Le 15:19
laughed. 13; 17:17; 21:6,7; Ps 126:2; Lk 1:18-20,34,35; He 11:11,12
my. Eph 5:33; 1Pe 3:6
Wherefore. Jn 2:25
Is. Nu 11:23; De 7:21; 1Sa 14:6; 2Ki 7:1,2; Job 36:5; 42:2; Ps 93:1; 95:3; Jer 32:17; Mic 7:18; Zec 8:6; Mt 3:9; 14:31; 19:26; Mk 10:27; Lk 1:13,37; 8:50; Eph 3:20; Php 3:21; 4:13; He 11:19
I will. 10; 17:21; De 30:3; 2Ki 4:16; Ps 90:13; Mic 7:18; Lk 1:13,18
denied. 4:9; 12:13; Job 2:10; Pr 28:13; Jn 18:17,25-27; Eph 4:23; Col 3:9; 1Jn 1:8
Nay. Ps 44:21; Pr 12:19; Mk 2:8; Jn 2:25; Ro 3:19
to bring. Ac 15:3; 20:38; 21:5; Ro 15:24; 3Jn 1:6
2Ki 4:27; 2Ch 20:7; Ps 25:14; Am 3:7; Jn 15:15; Jas 2:23
become. 12:2,3; 22:17,18; 26:4; Ps 72:17; Ac 3:25,26; Ga 3:8,14; Eph 1:3
For I. 2Sa 7:20; Ps 1:6; 11:4; 34:15; Jn 10:14; 21:17; 2Ti 2:19
command. 17:23-27; De 4:9,10; 6:6,7; 11:19-21; 32:46; Jos 24:15; 1Ch 28:9; Job 1:5; Ps 78:2-9; Pr 6:20-22; 22:6; Is 38:19; Eph 6:4; 1Ti 3:4; 1Ti 3:5,12; 2Ti 1:5; 3:15
that the. 1Sa 2:30,31; Ac 27:23,24,31
the cry. 4:10; 19:13; Is 3:9; 5:7; Jer 14:7; Jas 5:4
sin. 13:13
I will go down. This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members. 11:5,7; Ex 3:8; 33:5; Mic 1:3; Jn 6:38; 1Th 4:16
see. Job 34:22; Ps 90:8; Jer 17:1,10; Zep 1:12; He 4:13
I will know. Ex 33:5; De 8:2; 13:3; Jos 22:22; Ps 139:1-24; Lk 16:15; 2Co 11:11
the men. 2; 19:1
stood. The two, whom we suppose to have been created angels, departed at this time; and accordingly two entered Sodom at evening: while the one, called Jehovah throughout the chapter, continued with Abraham, who "stood yet before the Lord." --Scott. 1; Ps 106:23; Jer 15:1; 18:20; Eze 22:30; Ac 7:55; 1Ti 2:1
drew. Ps 73:28; Jer 30:21; He 10:22; Jas 5:17
Wilt. 25; 20:4; Nu 16:22; 2Sa 24:17; Job 8:3; 34:17; Ps 11:4-7; Ro 3:5,6
there. 32; Is 1:9; Jer 5:1; Mt 7:13,14
spare. Ac 27:24
be far. Jer 12:1
that the. Job 8:20; 9:22,23; Ec 7:15; 8:12,13; Is 3:10,11; 57:1,2; Mal 3:18
Shall. De 32:4; Job 8:3; 34:17-19; Ps 11:5-7; 58:11; 94:2; 98:9; Ro 3:6
Judge. Jn 5:22-27; 2Co 5:10
Is 6:13; 10:22; 19:24; 65:8; Jer 5:1; Eze 22:30; Mt 24:22
I have. 30-32; Ezr 9:6; Job 42:6-8; Is 6:5; Lk 18:1
dust. 2:7; 3:19; Job 4:19; Ps 8:4; 144:3; Ec 12:7; Is 6:5; 64:8; Lk 5:8; 1Co 15:47,48; 2Co 5:1,2
wilt. Nu 14:17-19; 1Ki 20:32,33; Job 23:3,4
If I. 26,29
Eph 6:18; He 4:16
44:18; Judg 6:39; Es 4:11-16; Job 40:4; Ps 9:12; 10:17; 89:7; Is 6:5
Is 55:8,9; He 12:28,29
27; Mt 7:7,11; Lk 11:8; 18:1; Eph 6:18; He 4:16; 10:20-22
Oh. 30; Judg 6:39; Pr 15:8; Is 42:6,7; Jas 5:15-17; 1Jn 5:15,16
I will not. Ex 32:9,10,14; 33:13,14; 34:6,7,9,10; Nu 14:11-20; Job 33:23; Ps 86:5; Is 65:8; Mic 7:18; Mt 7:7; Eph 3:20; Jas 5:16
And the. 16,22; 32:26
and Abraham. 31:55
1; Lot entertains two angels.
4; The vicious Sodomites are smitten with blindness.
12; Lot is warned, and in vain warns his sons-in-law.
15; He is directed to flee with his family to the mountains, but obtains leave to go into Zoar.
24; Sodom and Gomorrah are destroyed.
26; Lot's wife becomes a pillar of salt.
29; Lot dwells in a cave.
31; The incestuous origin of Moab and Ammon.
And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.
18:1-3,22
rose. 18:1-5; Job 31:32; He 13:2
bowed. 18:2
turn. He 13:2
wash. 18:4
Nay. Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof. Judg 19:17-21; Lk 24:28,29; Ac 16:15
pressed. 2Ki 4:8; Lk 11:8; 14:23; 24:28,29; 2Co 5:14
a feast. 18:6-8; 21:8; Lk 5:29; Jn 12:2; He 13:2
unleavened. 18:6; Ex 12:15,39; Judg 6:19; 1Sa 28:24; 1Co 5:8
But. Pr 4:16; 6:18; Mic 7:3; Ro 3:15
all. 13:13; 18:20; Ex 16:2; 23:2; Jer 5:1-6,31; Mt 27:20-25
Le 18:22; 20:13; Judg 19:22; Is 1:9; 3:9; Jer 3:3; 6:15; Eze 16:49,51
Mt 11:23,24; Ro 1:23,24,26,27; 1Co 6:9; 1Ti 1:10; 2Ti 3:13; Jude 1:7
Lot. Judg 19:23
door. Two words are here used for door: the first {pethach} which is the door-way, at which Lot went out; the latter, {deleth} the leaf of the door, which he shut after him when out.
4; Le 18:22; 20:13; De 23:17; Judg 19:23; 1Sa 30:23,24; Ac 17:26
Ro 1:24; 1Co 6:9-11; Jude 1:7
I have. Ex 32:22
let. 31-38; 42:37; Judg 19:24; Mk 9:6; Ro 3:8
therefore. 18:5; Judg 9:15; Is 58:7
Stand. 1Sa 17:44; 25:17; Pr 9:7,8; Is 65:5; Jer 3:3; 6:15; 8:12; Mt 7:6
This. 13:12; Ex 2:14; Ac 7:26-28; 2Pe 2:7,8
pressed. 11:6; 1Sa 2:16; Pr 14:16; 17:12; 27:3; Ec 9:3; 10:13; Da 3:19-22
with blindness. The word {sanverim} rendered "blindness," and which occurs only here, and in 2; Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations. 2Ki 6:18; Ac 13:11
that they. Ec 10:15; Is 57:10; Jer 2:36
Hast. 7:1; Nu 16:26; Jos 6:22,23; Jer 32:39; 2Pe 2:7,9
son. 14,17,22; Re 18:4
cry. 13:13; 18:20; Jas 5:4
Lord hath. 1Ch 21:15,16; Ps 11:5,6; Is 3:11; 36:10; 37:36; Eze 9:5,6; Mt 13:41,42,49,50; Ac 12:23; Ro 3:8,9; Jude 1:7; Re 16:1-12
which. Mt 1:18
Up. 17,22; Nu 16:21,26,45; Jer 51:6; Lk 9:42; Re 18:4-8
as one. Ex 9:21; 12:31; 2Ch 30:10; 36:16; Pr 29:1; Is 28:22; Jer 5:12-14; Jer 20:7; Eze 20:49; Mt 9:24; Lk 17:28-30; 24:11; Ac 17:32; 1Th 5:3
hastened. 17,22; Nu 16:24-27; Pr 6:4,5; Lk 13:24,25; 2Co 6:2; He 3:7,8; Re 18:4
are here. Heb. are found.
iniquity. or, punishment.
lingered. Ps 119:60; Jn 6:44
the Lord. Ex 34:6; Nu 14:18; De 4:31; 1Ch 16:34; Ps 34:12; 86:5,15; 103:8-10; Ps 103:13; 106:1,8; 107:1; 111:4; 118:1; 136:1; Is 63:9; La 3:22; Mic 7:18,19; Lk 6:35,36; 18:13; Ro 9:15,16,18; 2Co 1:3; Eph 2:4,5
Titus 3:5
brought. Jos 6:22; 2Pe 2:9
he said. 18:22
Escape. 14,15,22; 1Sa 19:11; 1Ki 19:3; Ps 121:1; Mt 3:7; 24:16-18; He 2:3
look. 26; Lk 9:62; 17:31,32; Php 3:13,14
32:26; 2Ki 5:11,12; Is 45:11; Jn 13:6-8; Ac 9:13; 10:14
and thou. Ps 18:1-50; 40:1-17; 103:1-22; 106:1-107:43; 116:1-19; 1Ti 1:14-16
lest some. 12:13; De 31:17; 1Sa 27:1; 1Ki 9:9; Ps 77:7-11; 116:11; Mt 8:25,26; Mk 9:19; Ro 8:31
this. 30; Pr 3:5-7; Am 3:6
and my. 12:13; Ps 119:175; Is 55:3
See, I. 4:7; Job 42:8,9; Ps 34:15; 102:17; 145:19; Jer 14:10; Mt 12:20; Lk 11:8; He 2:17; 4:15,16
thee. Heb. thy face. that. 12:2; 18:24
for. 32:25-28; Ex 32:10; De 9:14; Ps 91:1-10; Is 65:8; Mk 6:5; 2Ti 2:13; Titus 1:2
called. 13:10; 14:2; Is 15:5; Jer 48:34
Zoar. i.e., little. 20
risen. Heb. gone forth. 23
the Lord. De 29:23; Job 18:15; Ps 11:6; Is 1:9; 13:19; Jer 20:16; 49:18; 50:40; La 4:6; Eze 16:49,50; Ho 11:8; Am 4:11; Zep 2:9; Mt 11:23,24; Lk 17:28,29; 2Pe 2:6; Jude 1:7
brimstone. The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.
13:10; 14:3; Ps 107:34
looked. This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure. 17; Pr 14:14; Lk 17:31,32; He 10:38
and. Nu 16:38
early. Ps 5:3
to the. 18:22-33; Eze 16:49,50; Hab 2:1; He 2:1
Ps 107:34; 2Pe 2:7; Jude 1:7; Re 14:10,11; 18:9,18; 19:3; 21:8
that God. 8:1; 12:2; 18:23-33; 30:22; De 9:5; Ne 13:14,22; Ps 25:7; 105:8,42; Ps 106:4; 136:23; 145:20; Eze 36:31,32; Ho 11:8
Lot. 17-23
for he. 49:4; Jer 2:36,37; Jas 1:8
Zoar. 13:10; 14:22; De 34:3; Is 15:5; Jer 48:34
not. 28; Mk 9:6
to come. 4:1; 6:4; 16:2,4; 38:8,9,14-30; De 25:5; Is 4:1
Come. 11:3
drink. 9:21; Pr 23:31-33; Hab 2:15,16
seed. Le 18:6,7; Mk 12:19
drink. Le 18:6,7; Pr 20:1; 23:29-35; Hab 2:15,16
Is 3:9; Jer 3:3; 5:3; 6:15; 8:12
Ps 8:4; Pr 24:16; Ec 7:26; Lk 21:34; 1Co 10:11,12; 1Pe 4:7
8; Le 18:6,7; Judg 1:7; 1Sa 15:33; Hab 2:15; Mt 7:2
A.M. 2108. B.C. 1896. Moab. This name is generally interpreted of the father; from {mo} of, and {av} a father.
Moabites. Nu 21:29; 22:1-41; 24:1-25; De 2:9,19; 23:3; Judg 3:1-31; Ru 4:10; 2Sa 8:1-18; 2Ki 3:1-27
Ben-ammi. i.e., Son of my people, from {ben} a son, and {ammi} my people.
children. De 2:9,19; 23:3; Judg 10:6-18; 11:1-40; 1Sa 11:1-15; 2Sa 10:1-19; Ne 13:1-3,23-28; Ps 83:4-8; Is 11:14; Zep 2:9
1; Abraham sojourns at Gerar.
2; Denies his wife, who is taken by Abimelech.
3; Abimelech is reproved for her in a dream.
9; He rebukes Abraham.
14; Restores Sarah;
16; and reproves her.
17; Abimelech and his family are healed at Abraham's prayer.
A.M. cir. 2107. B.C. cir. 1897. from. 13:1; 18:1; 24:62
Kadesh. 14:7; 16:1,7,14; Nu 13:26; 20:16; De 1:19; 32:51; 1Sa 15:7; Ps 29:8
Gerar. Gerar was a city of Arabia Petr`a, under a king of the Philistines, 25; miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen. 10:19; 26:1,6,20,26; 2Ch 14:13,14
said. 12:11-13; 26:7; 2Ch 19:2; 20:37; 32:31; Pr 24:16; Ec 7:20; Ga 2:11,12; Eph 4:25; Col 3:9
Abimelech. 12:15; 26:1,16
a dream. 28:12; 31:24; 37:5,9; 40:8; 41:1-36; Job 4:12,13; 33:15; Mt 1:20; Mt 2:12,13; 27:19
a dead. 7; Ps 105:14; Eze 33:14,15; Jonah 3:4
a man's wife. Heb. married to an husband.
had. 6,18
wilt. 17,18; 18:23-25; 19:24; 2Sa 4:11; 1Ch 21:17
in the integrity. or, simplicity, or sincerity. Jos 22:22; 1Ki 9:4; 2Ki 20:3; 1Ch 29:17; Ps 7:8; 25:21; 78:72; Pr 11:3; 20:7; 2Co 1:12; 1Th 2:10; 1Ti 1:13
and innocency. Job 33:9; Ps 24:4; 26:6; 73:13; Da 6:22
withheld. 18; 31:7; 35:5; Ex 34:24; 1Sa 25:26,34; Ps 84:11; Pr 21:1; Ho 2:6,7
sinning. 39:9; Le 6:2; Ps 51:4; 81:12; 2Th 2:7,11
to touch. 3:3; 26:11; 1Co 7:1; 2Co 6:17
a prophet. The word {navi} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1; Sa ch. 10. 1Ki 18:1-46; 1Co 14:4
The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet.
Ex 4:16; 7:1; 12:1-3; 18:17; 7:1; 1Ch 16:22; Ps 25:14; 105:9-15
He 1:1
pray. Le 6:4,7; 1Sa 7:5,8; 12:19,23; 2Sa 24:17; 1Ki 13:6; 2Ki 5:11; 19:2-4; Job 42:8; Jer 14:11; 15:1; 27:18; Jas 5:14-16; 1Jn 5:16; Re 11:5,6
surely. 18; 2:17; 12:17; Job 34:19; Ps 105:14; Eze 3:18; 33:8,14-16; He 13:4
all. 12:15; Nu 16:32,33; 2Sa 24:17
What hast. 12:18; 26:10; Ex 32:21,35; Jos 7:25; 1Sa 26:18,19; Pr 28:10
a great. 38:24; 39:9; Le 20:10; 2Sa 12:5,10,11; Ro 2:11; He 13:4
ought. 34:7; 2Sa 13:12; Titus 1:11
Surely. 22:12; 42:18; Ne 5:15; Job 1:1; 28:28; Ps 14:4; 36:1-4; Pr 1:7; 2:5; Pr 8:13; 16:6; Ro 3:18
slay. 12:12; 26:7
And yet. 11:29; 12:13; 1Th 5:22
she is the. Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."
God. 12:1,9,11-20; Ac 7:3-5; He 11:8
This. 1Sa 23:21; Ps 64:5; Ac 5:9
say. 12:13
took. 11; 12:16
restored. 2,7; 12:19,20
my land. 13:9; 34:10; 47:6
where it pleaseth thee. Heb. as is good in thine eyes.
thy. 5; Pr 27:5
thousand. What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma} by which the Hebrew shekel is rendered in ch. 23:15, 16.
behold. Or, "behold IT (the 1,000; shekels) is to thee," etc. 26:11
a covering. 24:65
thus. 1Ch 21:3-6; Pr 9:8,9; 12:1; 25:12; 27:5; Jonah 1:6; Re 3:19
7; 29:31; 1Sa 5:11,12; Ezr 6:10; Job 42:9,10; Pr 15:8,29; Is 45:11; Mt 7:7; 21:22; Ac 3:24; Php 4:6; 1Th 5:25; Jas 5:16
7; 12:17; 16:2; 30:2; 1Sa 1:6; 5:10
1; Isaac is born, and circumcised.
6; Sarah's joy.
8; Isaac is weaned.
9; Hagar and Ishmael are cast forth.
15; Hagar in distress.
17; The angel relieves and comforts her.
23; Abimelech's covenant with Abraham at Beer-sheba.
visited. 50:24; Ex 3:16; 4:31; 20:5; Ru 1:6; 1Sa 2:21; Ps 106:4; Lk 1:68; 19:44; Ro 4:17-20
Sarah as. 17:19; 18:10,14; Ps 12:6; Mt 24:35; Ga 4:23,28; Titus 1:2
conceived. 2Ki 4:16,17; Lk 1:24,25,36; Ac 7:8; Ga 4:22; He 11:11
at the set. 17:19,21; 18:10,14; Ro 9:9
6,12; 17:19; 22:2; Jos 24:3; Mt 1:2; Ac 7:8; Ro 9:7; He 11:18
17:10-12; Ex 12:48; Le 12:3; De 12:32; Lk 1:6,59; 2:21; Jn 7:22,23; Ac 7:8
17:1,17; Ro 4:19
God. 17:17; 18:12-15; 1Sa 1:26-28; 2:1-10; Ps 113:9; 126:2; Is 49:15,21; Is 54:1; Lk 1:46-55; Jn 16:21,22; Ga 4:27,28; He 11:11
to laugh. Sarah most likely remembered the circumstance mentioned in ch. 18:12; and also the name Isaac, which implies laughter.
will laugh. Lk 1:14,58; Ro 12:15
Who. Nu 23:23; De 4:32-34; Ps 86:8,10; Is 49:21; 66:8; Eph 3:10; 2Th 1:10
for I. 18:11,12
A.M. 2111. B.C. 1893. and was. 1Sa 1:22; Ps 131:2; Ho 1:8
feast. 19:3; 26:30; 29:22; 40:20; Judg 14:10,12; 1Sa 25:36; 2Sa 3:20; 1Ki 3:15; Es 1:3
Sarah. 16:3-6,15; 17:20
Egyptian. 16:1,15
mocking. 2Ki 2:23,24; 2Ch 30:10; 36:16; Ne 4:1-5; Job 30:1; Ps 22:6; 42:10; Ps 44:13,14; Pr 20:11; La 1:7; Ga 4:22,29; He 11:36
Cast out. The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here. 25:6,19; 17:19,21; 20:11; 22:10; 36:6,7; Mt 8:11,12; 22:13; Jn 8:35; Ga 4:22-31; 1Jn 2:19
heir. Jn 8:35; Ga 3:18; 4:7; 1Pe 1:4; 1Jn 2:19
because. 17:18; 22:1,2; 2Sa 18:33; Mt 10:37; He 12:11
hearken. 1Sa 8:7,9; Is 46:10
in Isaac. 17:19,21; Ro 9:7,8; He 11:18
18; 16:10; 17:20; 25:12-18
A.M. 2112. B.C. 1892. rose up. 19:27; 22:3; 24:54; 26:31; Ps 119:60; Pr 27:14; Ec 9:10
took. 25:6; 36:6,7
child. Or, youth, (see ver. 12, 20,) as Ishmael was now 16; or 17 years of age.
sent. Jn 8:35
wandered. 16:7; 37:15; Ps 107:4; Is 16:8; Ga 4:23-25
Beer-sheba. So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch. 33; 22:19; 26:33; 46:1; 1Ki 19:3
the water. 14; Ex 15:22-25; 17:1-3; 2Ki 3:9; Ps 63:1; Is 44:12; Jer 14:3
and she cast the child. Or, "and she sent the lad," to screen him from the intensity of the heat.
Let. 44:34; 1Ki 3:26; Es 8:6; Is 49:15; Zec 12:10; Lk 15:20
lift. 27:38; 29:11; Judg 2:4; Ru 1:9; 1Sa 24:16; 30:4
heard. 16:11; Ex 3:7; 22:23,27; 2Ki 13:4,23; Ps 50:15; 65:2; 91:15; Mt 15:32
the angel. 16:9,11
What. Judg 18:23; 1Sa 11:5; Is 22:1
fear. 15:1; 46:3; Ex 14:13; Ps 107:4-6; Is 41:10,13,14; 43:1,2; Mk 5:36
I will. 13; 16:10; 17:20; 25:12-18; 1Ch 1:29-31
Nu 22:31; 2Ki 6:17-20; Is 35:5,6; Lk 24:16-31
God. 17:20; 28:15; 39:2,3,21; Judg 6:12; 13:24,25; Lk 1:80; 2:40
an archer. 10:9; 16:12; 25:27; 27:3; 49:23,24
in the. Nu 10:12; 12:16; 13:3,26; 1Sa 25:1
a wife. 24:3,4; 26:34,35; 27:46; 28:1,2; Judg 14:2; 1Co 7:38
A.M. 2118. B.C. 1886. Abimelech. 20:2; 26:26
God. 20:17; 26:28; 28:15; 30:27; 39:2,3; Jos 3:7; 2Ch 1:1; Is 8:10; 45:14; Zec 8:23; Mt 1:23; Ro 8:31; 1Co 14:25; He 13:5; Re 3:9
swear. 14:22,23; 24:3; 26:28; 31:44,53; De 6:13; Jos 2:12; 1Sa 20:13,17,42; 1Sa 24:21,22; 30:15; Jer 4:2; 2Co 1:23; He 6:16
that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have. ch. 20:14
14:13; Ro 12:18; He 6:16
reproved. 26:15-22; 29:8; Ex 2:15-17; Judg 1:15; Pr 17:10; 25:9; 27:5; Mt 18:15
because. Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.
servants. 13:7; 26:15-22; Ex 2:16,17
I wot. "Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan} to know.
13:7; 2Ki 5:20-24
took. 14:22,23; Pr 17:8; 18:16,24; 21:14; Is 32:8
made. 26:28-31; 31:44; 1Sa 18:3; Eze 17:13; Ro 1:31; Ga 3:15
33:8; Ex 12:26; 1Sa 15:14
a witness. 31:44-48,52; Jos 22:27,28; 24:27
called. 26:33
Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven. 14; 26:23; Jos 15:28; Judg 20:1; 2Sa 17:11; 1Ki 4:25
27; 14:13; 31:53; 1Sa 18:3
the Philistines. 10:14; 26:8,14; Ex 13:17; Judg 13:1
grove. or, tree. Am 8:14; The original word {eshel} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}
Beer-sheba. De 16:21; Judg 3:7
called. 4:26; 12:8; 26:23,25,33
on the name. Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."
everlasting. De 33:27; Ps 90:2; Is 40:28; 57:15; Jer 10:10; Ro 1:20; 16:26; 1Ti 1:17
20:1; 1Ch 29:15; Ps 39:12; He 11:9,13; 1Pe 2:11
1; Abraham is tempted to offer Isaac.
3; He gives proof of his faith and obedience.
11; The angel prevents him.
13; Isaac is exchanged for a ram.
14; The place is called Jehovah-jireh.
15; Abraham is again blessed.
20; The generations of Nahor unto Rebekah.
A.M. 2132. B.C. 1872. Jos. Ant. God. Ex 15:25,26; 16:4; De 8:2; 13:3; Judg 2:22; 2Sa 24:1; 2Ch 32:31; Pr 17:3; 1Co 10:13; He 11:17; Jas 1:12-14; 2:21; 1Pe 1:7
tempt. Or prove, or try, as tempt, from tento, originally signified.
Behold, here I am. Heb. Behold me. 7,11; Ex 3:4; Is 6:8
Take. 17:19; 21:12; Jn 3:16; Ro 5:8; 8:32; He 11:17; 1Jn 4:9,10
Moriah. 2Ch 3:1
and offer. Judg 11:31,39; 2Ki 3:27; Mic 6:7
17:23; 21:14; Ps 119:60; Ec 9:10; Is 26:3,4; Mt 10:37; Mk 10:28-31
Lk 14:26; Ga 1:16; He 11:8,17-19
third. Ex 5:3; 15:22; 19:11,15; Le 7:17; Nu 10:33; 19:12,19; 31:19; Jos 1:11; 2Ki 20:5; Es 5:1; Ho 6:2; Mt 17:23; Lk 13:32; 1Co 15:4
saw. 1Sa 26:13
Abide. He 12:1
come. He 11:19
laid it. Is 53:6; Mt 8:17; Lk 24:26,27; Jn 19:17; 1Pe 2:24
My father. Mt 26:39,42; Jn 18:11; Ro 8:15
Here am I. Heb. Behold me. 1
but. 4:2-4; 8:20
lamb. or, kid. Ex 12:3
18:14; 2Ch 25:9; Mt 19:26; Jn 1:29,36; 1Pe 1:19,20; Re 5:6,12
Re 7:14; 13:8
place. 2-4; Mt 21:1-46; 26:1-27:66
built. 8:20
bound. Ps 118:27; Is 53:4-10; Mt 27:2; Mk 15:1; Jn 10:17,18; Ac 8:32; Ga 3:13; Eph 5:2; Php 2:7,8; He 9:28; 1Pe 2:24
Is 53:6-12; He 11:17-19; Jas 2:21-23
angel. 12,16; 16:7,9,10; 21:17
Abraham. 1; Ex 3:4; 1Sa 3:10; Ac 9:4; 26:14
Lay. 1Sa 15:22; Job 5:19; Jer 19:5; Mic 6:6-8; 1Co 10:13; 2Co 8:12; He 11:19
now. 20:11; 26:5; 42:18; Ex 20:20; 1Sa 12:24,25; 15:22; Ne 5:15; Job 28:28; Ps 1:6; 2:11; 25:12,14; 111:10; 112:1; 147:11; Pr 1:7; Ec 8:12,13; Ec 12:13; Jer 32:40; Mal 4:2; Mt 5:16; 10:37,38; 16:24; 19:29
Ac 9:31; He 12:28; Jas 2:18,21,22; Re 19:5
seeing. Jn 3:16; Ro 5:8; 8:32; 1Jn 4:9,10
behind. 8; Ps 40:6-8; 89:19,20; Is 30:21; 1Co 10:13; 2Co 1:9,10
in the. 1Co 5:7,8; 1Pe 1:19,20
called. 16:13,14; 28:19; 32:30; Ex 17:15; Judg 6:24; 1Sa 7:12; Eze 48:35
Jehovah-jireh. i.e., The Lord will see, or provide. 8,13; Ex 17:15
In. De 32:36; Ps 22:4,5; Da 3:17-25; Mic 4:10; Jn 1:14; 2Co 1:8-10; 1Ti 3:16
it shall be seen. "In the mount of the Lord it shall be provided." The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.
11
12:2; Ps 105:9; Is 45:23; Jer 49:13; 51:14; Am 6:8; Lk 1:73
Ro 4:13,14; He 6:13,14
in blessing. 12:2; 27:28,29; 28:3,14-22; 49:25,26; De 28:2-13; Eph 1:3
I will multiply. 13:16; 15:5; 17:6; 26:4; De 1:10; Jer 33:22
shore. Heb. lip. 1Ki 9:26
thy seed. 24:60; Nu 24:17-19; De 21:19; Jos 1:1-10:43; 2Sa 8:1-18; 10:1-19; Ps 2:8,9; 72:8,9; Jer 32:22; Da 2:44,45; Mic 1:9; Lk 1:68-75; 1Co 15:57; Re 11:15
And in. 12:3; 18:18; 26:4; Ps 72:17; Ac 3:25; Ro 1:3; Ga 3:8,9,16,18,28,29; Eph 1:3
obeyed. 3,10; 26:5; 1Sa 2:30; Jer 7:23; He 11:1-40
So Abraham. 5
to Beer-sheba. 21:31; Jos 15:28; Judg 20:1
A.M. 2142. B.C. 1862. told. Pr 25:25
Milcah. 11:29; 24:15,24
Nahor. 11:26; 24:10,24; 31:53
Huz. Job 1:1
Uz. Buz. Job 32:2
Kemuel. Kemuel might have given name to the Kamilites, a people of Syria, mentioned by Strabo, to the west of the Euphrates.
Aram. Syrians. 24:10; Nu 23:7; Ps 60, title; Ps 60:2-12
Bethuel. 24:15,24,47; 25:20; 28:2,5
Rebekah. 24:51,60,67; Ro 9:10. Rebecca.
concubine. 16:3; 25:6; Pr 15:25
Maachah. He may have been the father of the Macetes, in Arabia Felix: there is a city called Maca towards the straits of Ormus.
1; The age and death of Sarah.
3; The purchase of the field and cave of Machpelah;
19; where Sarah is buried.
A.M. 2144. B.C. 1860. Sarah. It is worthy of remark, that Sarah is the only woman whose age, death, and burial are distinctly noted in the Sacred writings.
an. 17:17
Kirjath-arba. 19; 13:18; Nu 13:22; Jos 10:39; 14:14,15; 20:7; Judg 1:10; 1Sa 20:31; 2Sa 2:11; 5:3,5; 1Ch 6:57
came. For the convenience of feeding his numerous flocks, Abraham had several places of temporary residence; and it is likely, that while he sojourned at Beer-sheba, as we find he did from ver. 19; of the preceding chapter, Sarah died at Hebron, which was 24; miles distant.
mourn. 27:41; 50:10; Nu 20:29; De 34:8; 1Sa 28:3; 2Sa 1:12,17; 2Ch 35:25; Jer 22:10,18; Eze 24:16-18; Jn 11:31,35; Ac 8:2
Heth. 5,7; 10:15; 25:10; 27:46; 49:30; 1Sa 26:6; 2Sa 23:39
stranger. 17:8; 47:9; Le 25:23; 1Ch 29:15; Ps 39:12; 105:12,13; 119:19; He 11:9,13-16; 1Pe 2:11
buryingplace. 3:19; 49:30; 50:13; Job 30:23; Ec 6:3; 12:5,7; Ac 7:5
bury. 19
my lord. 18:12; 24:18,35; 31:35; 32:4,5,18; 42:10; 44:5,8; Ex 32:22; Ru 2:13
a mighty prince. Heb. a prince of God. 21:22; Is 45:14; 1Jn 3:1,2
prince. 13:2; 14:14; 24:35
18:2; 19:1; Pr 18:24; Ro 12:17,18; He 12:14; 1Pe 3:8
intreat. 1Ki 2:17; Lk 7:3,4; He 7:26; 1Jn 2:1,2
much money. Heb. full money. Ro 12:17; 13:8
dwelt. Or, sitting (as the word frequently denotes) among the children of Heth, at the gate of the city, where all public business was transacted. Ephron, though a chief man, might have been personally unknown to Abraham; but now he answers for himself, making a free tender of the field and cave to Abraham, in the presence of all the people, which amounted to a legal conveyance to the Patriarch.
audience. Heb. ears. all that. 18; 34:20,24; Ru 4:1-4; Job 29:7; Is 28:6
his. 24:10; Mt 9:1; Lk 2:3,4
my lord. 6; 2Sa 24:20-24; 1Ch 21:22-24; Is 32:8
in the. 18; Nu 35:30; De 17:6; 19:15; Ru 4:1,4,9,11; Jer 32:7-12; Lk 19:24
7; 18:2; 19:1
I will. 14:22,23; 2Sa 24:24; Ac 20:35; Ro 13:8; Php 4:5-8; Col 4:5; He 13:5
is worth. Though the words "is worth" are not in the Text, yet they are clearly implied, to adapt the Hebrew to the English idiom. A shekel, according to the general opinion, was equal in value to about 2s. 6d. of our money, but according to Dr. Prideaux, 3s. English. In those early times, money was given in weight; for it is said (ver. 16.) that "Abraham weighed," {wayishkal} the silver; and hence, we find that it was a certain weight which afterwards passed as a current coin; for the word shekel is not only used to denote a piece of sliver, but also to weigh.
shekels. Ex 30:15; Eze 45:12
weighed. 43:21; Ezr 8:25-30; Job 28:15; Jer 32:9; Zec 11:12; Mt 7:12; Ro 13:8; Php 4:8; 1Th 4:6
four. 15; Ex 30:13; Eze 45:12
the field. 20; 25:9; 49:30-32; 50:13; Ac 7:16
made sure. 20; Ru 4:7-10; Ps 112:5; Jer 32:7-14; Mt 10:16; Eph 5:15; Col 4:5
all. 34:20; Ru 4:1; Jer 32:12
3:19; 25:9,10; 35:27-29; 47:30; 49:29-32; 50:13,25; Job 30:23; Ec 6:3
Ec 12:5,7
were. Ru 4:7-10; 2Sa 24:24; Jer 32:10,11
for a. 25:9; 49:31,32; 50:5,13,24,25; 2Ki 21:18
1; Abraham swears his servant.
10; The servant's journey.
12; His prayer.
14; His sign.
15; Rebekah meets him;
18; fulfils his sign;
22; receives jewels;
23; shows her kindred;
25; and invites him home.
26; The servant blesses God.
29; Laban entertains him.
34; The servant shows his message.
50; Laban and Bethuel approve it.
58; Rebekah consents to go, and departs.
62; Isaac meets and marries her.
was old. 18:11; 21:5; 25:20; 1Ki 1:1; Lk 1:7
well stricken in age. Heb. gone into days. blessed. 35; 12:2; 13:2; 49:25; Ps 112:1-3; Pr 10:22; Is 51:2; Mt 6:33; Ga 3:9; Eph 1:3; 1Ti 4:8
eldest. 15:2; 1Ti 5:17
ruled. 10; 39:4-6,8,9; 44:1
Put. 9; 47:29; 1Ch 29:24
swear. 21:23; 26:28-31; 31:44-53; 50:25; Ex 20:7; 22:11; 23:13; Le 19:12; Nu 5:21; De 6:13; 10:20; Jos 2:12; 1Sa 20:17; Ne 13:25; Is 45:23; Is 48:1; 65:16; Jer 4:2; 12:16; Zep 1:5; He 6:16
the. 14:22; 2Ki 19:15; 2Ch 2:12; Ne 9:6; Ps 115:15; Jer 10:11
that. 6:2,4; 26:34,35; 27:46; 28:1,2,8; Ex 34:16; De 7:3,4; 1Co 7:39; 2Co 6:14-17
to my kindred. 11:25-32; 12:1,7; 22:20-23; 28:2; There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God.--Fuller.
Peradventure. 58; Ex 20:7; 9:2; Pr 13:16; Jer 4:2
Ga 5:1; He 10:39; 11:9,13-16; 2Pe 2:20-22
Lord. Ezr 1:2; Da 2:44; Jonah 1:9; Re 11:13
took. 12:1-7
which spake. 13:15; 15:18; 17:8; 22:16-18; 26:3,4,24; Ex 13:5; 32:13; Nu 14:16,30; Nu 32:11; De 1:8; 34:4; Jos 1:6; Judg 2:1; Ac 7:5; He 11:9
angel. Ex 23:20-23; 33:2; Ps 32:8; 34:7; 73:24; 103:20; Pr 3:5,6; Is 63:9; He 1:14
clear. Nu 30:5,8; Jos 2:17-20; 9:20; Jn 8:32
only. 4,5,6; Ac 7:2
2
for. or, and. all the. 2; 39:4-6,8,9,22,23
Mesopotamia. De 23:4; Judg 3:8-10; 1Ch 19:6; Ac 2:9
city. 11:31; 27:43; 29:1,4,5
kneel. 33:13,14; Pr 12:10
women go out to draw water. Heb. women which draw water go forth. v. 13-20; Ex 2:16; 1Sa 9:11; Jn 4:7
O Lord. 27; 15:1; 17:7,8; 26:24; 28:13; 31:42; 32:9; Ex 3:6,15; 1Ki 18:36; 2Ki 2:14; Mt 22:32
I pray. 27:10; 43:14; Ne 1:11; 2:4; Ps 37:5; 90:16,17; 118:25; 122:6; 127:1; Pr 3:6; Php 4:6; 1Th 3:10,11
I stand. 43; Ps 37:5; Pr 3:6
daughters. 11; 29:9,10; Ex 2:16; Judg 5:11; 1Sa 9:11; Jn 4:7
And let. Judg 6:17,37; 1Sa 14:9
she that. 44; Pr 19:14
thereby. 15:8; Ex 4:1-9; Judg 6:17,37; 7:13-15; 18:5; 1Sa 6:7-9; 10:2-10; 1Sa 14:8,10; 20:7; 2Sa 5:24; 20:9; 2Ki 20:8-11; Is 7:11; Ro 1:10
before. 45; Judg 6:36-40; Ps 34:15; 65:2; 145:18,19; Is 58:9; 65:24; Da 9:20-23
Rebekah. 24; 22:20-23
Milcah. 11:27,29; 22:23
pitcher. 21:14; 29:9; Ex 2:16; Ru 2:2,17; Pr 31:27
fair to look upon. Heb. good of countenance. 26:7; 39:6
known. 4:1; Nu 31:17,18; So 5:2
Let. 1Ki 17:10; Jn 4:7,9
water of. 26:1-35; Is 21:14; 30:25; 35:6,7; 41:17,18; 49:10
Pr 31:26; 1Pe 3:8; 4:8,9
14,45,46; 1Pe 4:9
wondering at. 2Sa 7:18-20; Ps 34:1-6; 107:1,8,15,43; 116:1-7; Lk 2:19,51
to wit. i.e., "to know," or "to learn." the Lord. 12,56
took. 30; Ex 32:2,3; Es 5:1; Jer 2:32; 1Ti 2:9,10; 1Pe 3:3,8
earring. or, jewel for the forehead. Ex 32:2,3; Is 3:19-23; Eze 16:11,12; From the word being in the singular number, it is not likely to have been an ear-ring, or a "jewel for the forehead," but "a jewel for the nose, a nose-ring," which is in use throughout Arabia and Persia, particularly among young women. It is very properly translated [epirrinon] "an ornament for the nose," by Symmachus; and Sir John Chardin informs us, that "it is a custom in almost all the East, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia or in all Persia, who did not wear a ring after this manner in her nostril."
of half. 23:15,16
bracelets. The word rendered "bracelet," from a root which signifies "to join or couple together," may imply whatever may clasp round the arms and legs; for rings and ornaments are worn round both by females in India and Persia. The small part of the leg, and the whole arm, from the shoulder to the wrist, are generally decorated in this way. As these were given to Rebekah for "her hands," it sufficiently distinguishes them from similar ornaments for the ankles.
15; 11:29; 22:20,23
18:4-8; Judg 19:19-21; Is 32:8; 1Pe 4:9
48,52; 22:5; Ex 4:31; 12:27; 34:8; 1Ch 29:20; 2Ch 20:18; 29:30; Ne 8:6
Ps 22:29; 66:4; 72:9; 95:6; Mic 6:6; Php 2:10
Blessed. 12; 9:26; 14:20; Ex 18:10; Ru 4:14; 1Sa 25:32,39; 2Sa 18:28; 1Ch 29:10-13; Ps 68:19; 72:18,19; Lk 1:68; Eph 1:3; 1Ti 1:17
of his. 32:10; Ps 98:3; 100:5; Mic 7:20; Jn 1:17
the Lord. 48; Pr 3:6; 4:11-13; 8:20
of my. 4; 13:8; Ex 2:11,13
of. 48,55,67; 31:33
her mother's. Some have conjectured from this, that her father Bethuel was dead; and the person called Bethuel, (ver. 50,) was a younger brother. This is possible; but as Dr. A. Clarke remarks, the mother's house might be mentioned were even the father alive; for in Asiatic countries, the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. This was probably the case here; though, from the whole narrative, it is very probable that Bethuel was dead, as the whole business appears to be conducted by Rebekah's brothers.
55,60; 29:5
thou. 26:29; Judg 17:2; Ru 3:10; Ps 115:15; Pr 17:8; 18:16
for I. 25
he ungirded. i.e., Laban ungirded. straw. Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did.
wash. 18:4; 19:2; 43:24; Judg 19:21; 1Sa 25:41; Lk 7:44; Jn 13:4-14; 1Ti 5:10
Job 23:12; Ps 132:3-5; Pr 22:29; Ec 9:10; Jn 4:14,31-34; Eph 6:5-8
1Ti 6:2
2
the Lord. 1; 12:2; 13:2; 25:11; 26:12; 49:25; Ps 18:35; 112:3; Pr 10:22; 22:4; 1Ti 4:8
flocks. 12:16; 13:2; 26:13,14; Job 1:3; 42:10-12; Ps 107:38; Mt 6:33
Sarah. 11:29,30; 17:15-19; 18:10-14; 21:1-7; Ro 4:19
unto. 21:10; 25:5
And my. 2-9; 6:2; 27:46; Ezr 9:1-3
Canaanites. The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shown Abraham that they were filling up the measure of their iniquity, and were doomed to destruction.
But. 4; 12:1
my father's. i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah. Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted.
31:19
5
Peradventure. We may see, says Calmet, by this and other passages of Scripture, (Jos 9:18,) what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made.
And he. 7
before. 5:22,24; 6:9; 17:1; 48:15; 1Ki 2:3; 8:23; 2Ki 20:3; Ps 16:8
will. 7; Ex 23:20; 33:2; Ps 1:3; 91:11; Da 3:28; He 1:14; Re 22:8,16
8; De 29:12
O Lord. 12-14; Ac 10:7,8,22
prosper. 12,31; 39:3; Ezr 8:21; Ne 1:11; Ps 37:5; 90:17; Ro 1:10
13,14
Both. Is 32:8; 1Ti 2:10; He 13:2; 1Pe 3:8
the woman. 14; 2:22; Pr 16:33; 18:22; 19:14
appointed. Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences.
before. 15-20; Is 58:9; 65:24; Da 9:19,23; Ac 4:24-33; 10:30; 12:12-17; Mt 7:7
speaking. 1Sa 1:13-15; 2Sa 7:27; Ne 2:4; Ro 8:26
I put. 22,53; Ps 45:9,13,14; Is 62:3-5; Eze 16:10-13; Eph 5:26,27
bowed. 26,27,52
led me. 27; 22:23; Ex 18:20; Ezr 8:21; Ps 32:8; 48:14; 107:7; Pr 3:5,6; 4:11; Is 48:17
now if. 47:29; Jos 2:14
deal kindly and truly. Heb. do mercy and truth. 32:10; Pr 3:3
that I. Nu 20:17; De 2:27
Laban. These seem both to be brothers, of whom Laban was the eldest and chief: the opinion of Josephus appears to be very correct, that Bethuel, the father, had been dead some time. 15,28,53,55,60
The thing. Ps 118:23; Mt 21:42; Mk 12:11
we. 31:24,29; 2Sa 13:22; Ac 11:17
Rebekah. 20:15
hath. 15; 2Sa 16:10
worshipped. 26,48; 1Ch 29:20; 2Ch 20:18; Ps 34:1,2; 95:6; 107:21,22; 116:1,2; Mt 2:11; Ac 10:25,26
jewels. Heb. vessels. The original word denotes vessels, utensils, instruments, furniture, or dress; and these presented by Abraham's servant might have been of various kinds. Ex 3:22; 11:2; 12:35
brother. No mention is made of her father.
precious. This term, rendered "precious things," as may be seen in the parallel texts, is used to express exquisite fruits or delicacies, and precious plants or flowers: but here it may mean gifts in general, though rather of an inferior kind to those mentioned above. De 33:13-16; 2Ch 21:3; Ezr 1:6; So 4:13; Is 39:2
Send me. 56,59; 28:5,6; 45:24; 2Sa 18:19,27,28; Pr 22:29; Ec 7:10; Lk 8:38,39
a few days. or, a full year, or ten months. 4:3; Le 25:29; Judg 14:8
Hinder. 45:9-13; Pr 25:25
prospered. Jos 1:8; Is 48:15
Ps 45:10,11; Lk 1:38
their. 50,53,60
nurse. 35:8; Nu 11:12; 1Th 2:5
they. 1:28; 9:1; 14:19; 17:16; 28:3; 48:15,16,20; Ru 4:11,12
be thou the mother. Or, "be thou for thousands of myriads;" a large family being always considered, in ancient times, as a proof of the peculiar blessing and favour of God.
thousands. Da 7:10
thy seed. 22:17; Le 25:46; De 21:19
they rode. Ge 31:34; 1Sa 30:17; Es 8:10,14
followed. 2:24; Ps 45:10
Lahai-roi. Ge 16:14; 25:11
south. 12:9
to meditate. or, to pray. They who acknowledge God in all their ways, will find him present to direct their paths, and make their way prosperous; and when the prayer of faith meets with an immediate answer, the glory ought as speedily to be rendered to God in solemn praise and thanksgiving. Jos 1:8; Ps 1:2; 77:11,12; 104:34; 119:15; 139:17,18; 143:5,6
lighted. Jos 15:18; Judg 1:14
a vail. 20:16; 1Co 11:5,6,10; 1Ti 2:9
Mr 6:30
his mother. 18:6,9,10; So 8:2; Is 54:1-5
Sarah's tent. Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.
and took. 2:22-24; 2Co 11:1,2; Eph 5:22-33
comforted. 37:35; 38:12; 1Th 4:13,15
1; The sons of Abraham by Keturah.
5; The division of his goods.
7; His age, death, and burial.
11; God blesses Isaac.
12; The generations of Ishmael.
17; His age and death.
19; Isaac prays for Rebekah, being barren.
22; The children strive in her womb.
24; The birth of Esau and Jacob.
27; Their different characters and pursuits.
29; Esau sells his birthright.
A.M. cir. 2151. B.C. cir. 1853. 23:1,2; 28:1; 1Ch 1:32,33
A.M. cir. 2152. B.C. cir. 1852. she bare. 1Ch 1:32,33; Jer 25:25
Zimri. Midian. 36:35; 37:28,36; Ex 2:15,16; 18:1-4; Nu 22:4; 25:17,18; 31:2,8; Judg 6:1-8:35
Shuah. Job 2:11
A.M. cir. 2180. B.C. cir. 1824. Sheba. 1Ki 10:1; Job 6:19; Ps 72:10
Dedan. Jer 25:23; 49:8; Eze 25:13; 27:20
Asshurim. 2Sa 2:9; Eze 27:6
A.M. cir. 2200. B.C. cir. 1804. Ephah. Is 60:6
A.M. cir. 2175. B.C. cir. 1829. 21:10-12; 24:36; Ps 68:18; Mt 11:27; 28:18; Jn 3:35; 17:2; Ro 8:17,32; 9:7-9; 1Co 3:21-23; Ga 3:29; 4:28; Col 1:19; He 1:2
Isaac typified the Son of God, "whom HE hath appointed Heir of all things."
concubines. 1; 16:3; 30:4,9; 32:22; 35:22; Judg 19:1,2,4
gifts. Ps 17:14,15; Mt 5:45; Lk 11:11-13; Ac 14:17
sent. 21:14
east country. Arabia Deserta, which was eastward of Beer-sheba, where Abraham dwelt. Judg 6:3; Job 1:1,3
A.M. 2183. B.C. 1821. 12:4
gave. 17; 35:18; 49:33; Ac 5:5,10; 12:23
good. 15:15; 35:28,29; 47:8,9; 49:29; Judg 8:32; 1Ch 29:28; Job 5:26; 42:17; Pr 20:29; Jer 6:11
gathered. 7; 35:29; 49:33; Nu 20:24; 27:13; Judg 2:10; Ac 13:36
Isaac. 21:9,10; 35:29
in the cave. 23:9-20; 49:29,30; 50:13
The field. 23:16
there. 49:31
after. 12:2; 17:19; 22:17; 50:24
La-hai-roi. 16:14; 24:62
16:10-15; 17:20; 21:13; Ps 83:6
the names. 1Ch 1:29-31
Nebajoth. From Nebajoth sprang the Nabatheans, who inhabited Arabia Petraea; from Kedar, the Cedreans, who dwelt near the Nabatheans; and from Jetur, the Itureans, who inhabited a small tract of country east of Jordan, which afterwards belonged to Manasseh. 36:3; Is 60:7
Kedar. Ps 120:5; So 1:5; Is 21:16,17; 42:11
Dumah. Is 21:11,16
Hadar. or, Hadad. More than 300; MSS. and printed editions read Hadad, as in 1; Ch 1:30.
Tema. 1Ch 5:19; Job 2:11
Naphish. These are evidently the same people mentioned in 1; Ch 5:19, who, with the Itureans, assisted the Hagarenes against the Israelites, but were overcome by the two tribes of Reuben and Gad, and the half-tribe of Manasseh.
castles. The word {tiroth} rendered "castles," is supposed by some to denote here "towers," fortified rocks, or mountain-tops, and fastnesses of various kinds in woods and hilly countries; but it rather means, "shepherds' cots," surrounded by sufficient enclosures to prevent the cattle from straying, as the cognate Syriac word {teyaro} and Arabic {tawar} signify "a sheep-fold."
twelve. 17:20,23
A.M. 2231. B.C. 1773. these are. 7,8
gathered. 15:15
Havilah. 2:11; 10:7,29; 20:1; 21:14,21
as thou. 13:10
toward. 2Ki 23:29; Is 19:23,24
died. Heb. fell. 14:10; Ps 78:64
in the. 16:12
A.M. 2108. B.C. 1896. Abraham. 1Ch 1:32; Mt 1:2; Lk 3:34; Ac 7:8
A.M. 2148. B.C. 1856. when he. 22:23; 24:67
the Syrian. 24:29; 28:5,6; 31:18,20,24; 35:9; De 26:5; Lk 4:27
A.M. 2167. B.C. 1837. intreated. 1Sa 1:11,27; Ps 50:15; 65:2; 91:15; Is 45:11; 58:9; 65:24; Lk 1:13
because. 11:30; 15:2,3; 16:2; 17:16-19; 1Sa 1:2; Lk 1:7
and the. 1Ch 5:20; 2Ch 33:13; Ezr 8:23; Ps 145:19; Pr 10:24
and Rebekah. Ro 9:10-12
A.M. 2168. B.C. 1836. enquire. 1Sa 9:9; 10:22; 22:15; 28:6; 30:8; Eze 20:31; 36:37
Two nations. 17:16; 24:60
two manner. 27; 32:6; 33:3; 36:31; Nu 20:14
the elder. 27:29,40; 2Sa 8:14; 1Ki 22:47; 1Ch 18:13; 2Ch 25:11,12; Ps 60:8,9; Ps 83:5-15; Is 34:1-17; 63:1-6; Jer 49:7-22; Eze 25:12-14; 35:1-15; Am 1:11,12; Ob 1:1-16; Mal 1:2-5; Ro 9:10-13
Esau. The word Esau has been generally considered to imply made, formed, or perfected; or perfect, robust, etc. But it appears to be a dialectical variation of the Arabic atha, to be covered with hair; whence athai, hairy, as no doubt the word Esau imports, in allusion to the circumstance of his being covered with red hair or down at his birth. 27:11,16,23
And after. 38:28-30
took. Ho 12:3
Jacob. 27:36
Isaac was. 20
a cunning. 10:9; 21:20; 27:3-5,40
a plain main. 6:9; 28:10,11; 31:39-41; 46:34; Job 1:1,8; 2:3; Ps 37:37
dwelling. He 11:9
he did eat of his venison. Heb. venison was in his mouth. 27:4,19,25,31
Rebekah. 27:6
A.M. 2199. B.C. 1805. and he. Judg 8:4,5; 1Sa 14:28,31; Pr 13:25; Is 40:30,31
with that same red pottage. Heb. with that red, with that red pottage. This, we are informed, (ver. 34,) was of lentiles, a sort of pulse.
Edom. i.e., red. 36:1,9,43; Ex 15:15; Nu 20:14-21; De 23:7; 2Ki 8:20
at the point to die. Heb. going to die. and what. Job 21:15; 22:17; 34:9; Mal 3:14
birthright. Ex 22:9
Swear. 14:22; 24:3; Mk 6:23; He 6:16
and he sold. 27:36; 36:6,7; He 12:16
eat. Ec 8:15; Is 22:13; 1Co 15:32
thus Esau. Ps 106:24; Zec 11:13; Mt 22:5; 26:15; Lk 14:18-20; Ac 13:41; Php 3:18,19; He 12:16,17
1; Isaac, because of famine, sojourns in Gerar, and the Lord instructs and blesses him.
7; He is reproved by Abimelech for denying his wife.
12; He grows rich, and the Philistines envy his prosperity.
18; He digs Esek, Sitnah, and Rehoboth.
23; God appears to him at Beer-sheba, and blesses him; and Abimelech makes a covenant with him.
34; Esau's wives.
A.M. 2200. B.C. 1804. the first. 12:10
And Isaac. 25:11
Abimelech. 20:2; 21:22-32
appeared. 12:7; 17:1; 18:1,10-20
dwell. 12:1; Ps 37:3
Sojourn. 12,14; 20:1; Ps 32:8; 37:1-6; 39:12; He 11:9,13-16
I will be. 28:15; 39:2,21; Is 43:2,5; Php 4:9
unto thee. 12:1,7; 13:15,17; 15:18; 17:8
oath. 22:16,18; Ps 105:9; Mic 7:20; He 6:17
multiply. 13:16; 15:5,18; 17:4-8; 18:18; 22:17; He 11:2
seed shall. 12:2,3; 22:18; Ps 72:17; Ac 3:25; Ga 3:8,16
12:4; 17:23; 18:19; 22:16,18; Ps 112:1,2; 128:1-6; Mt 5:19; 7:24
1Co 15:58; Ga 5:6; He 11:8; Jas 2:21
Gerar. 20:1
She is my sister. 12:13; 20:2,5,12,13; Pr 29:25; Mt 10:28; Eph 5:25; Col 3:9
fair. 24:16
a window. Judg 5:28; Pr 7:6; So 2:9
sporting. Pr 5:18,19; Ec 9:9; Is 62:5
12:18,19; 20:9,10
toucheth. 20:6; Ps 105:15; Pr 6:29; Zec 2:8
sowed. The author of the "History of the Piratical States of Barbary" observes, (p. 44,) that the Moors of that country are divided into tribes like the Arabians, and like them dwell in tents, formed into itinerant villages; that "these wanderers farm lands of the inhabitants of the towns, sow and cultivate them, paying their rent with the produce, such as fruits, corn, wax, etc. They are very skilful in choosing the most advantageous soils for every season, and very careful to avoid the Turkish troops, the violence of the one little suiting the simplicity of the other." It is natural to suppose, that Isaac possessed the like sagacity, when he sowed in the land of Gerar, and received that year an hundred-fold.
received. Heb. found. an hundredfold. Ps 67:6; 72:16; Ec 11:6; Zec 8:12; Mt 13:8,23; Mk 4:8; 1Co 3:6; 2Co 9:10,11; Ga 6:7,8
blessed. 3,29; 24:1,35; 30:30; Job 42:12
And the man waxed great. Dr. Adam Clarke remarks, that there is a strange and observable occurrence of the same term in the original, which is literally, "And the man was GREAT, and he went, going on, and was GREAT, until that he was exceeding GREAT." How simple is this language, and yet how forcible!
waxed great. 24:35; Ps 112:3
went forward. Heb. went going.
had possession. 12:16; 13:2; Job 1:3; 42:12; Ps 112:3; 144:13,14; Pr 10:22
servants. or, husbandry. envied. 37:11; 1Sa 18:9; Job 5:2; Ps 112:10; Pr 27:4; Ec 4:4
his father's. 21:30
had stopped. In those countries, a well of water was a great acquisition; and hence, this mode of injuring new settlers, or revenging themselves on their enemies, is still resorted to among the inhabitants.
Go. Dr. A. Clarke observes, that this is the first instance on record of what was termed among the Greeks, ostracism, i.e., the banishment of person from the state, of whose power, influence, or riches, the people were jealous.
mightier. Ex 1:9
in the days. Houbigant contends, that instead of {bimey} "in the days," we should read, {avdey} "servants;" agreeably to the Samaritan, Septuagint, Syriac, and Vulgate: "And Isaac digged again the wells of water which the servants of Abraham his father had digged."
and he. 21:31; Nu 32:38; Ps 16:4; Ho 2:17; Zec 13:2
springing water. Heb. living. So 4:15; Jn 4:10,11; 7:38
did strive. 21:25
Esek. i.e., Contention.
Sitnah. i.e., Hatred. Ezr 4:6
digged. The wells in Arabia are generally dug in the rock: their mouths are about six feet in diameter, and they are from nineteen to twenty feet in depth. But Niebuhr informs us, that many wells are from 160; to 170; feet deep.
Rehoboth. i.e., Room. the Lord. Ps 4:1; 18:19; 118:5
be fruitful. 17:6; 28:3; 41:52; Ex 1:7
Beer-sheba. 21:31; 46:1; Judg 20:1
I am the. 15:1; 17:7; 24:12; 28:13; 31:5; Ex 3:6; Mt 22:32; Ac 7:32
fear. 3,4; 13:16; 22:19; Ps 27:1-3; 46:1,2; Is 12:2; 41:10,13-15; 43:1,2; Is 44:2; 51:7,12; Lk 12:32; He 13:6; Re 1:17
builded. 8:20; 12:7; 13:18; 22:9; 33:20; 35:1; Ex 17:15
called. Ps 116:17
Abimelech. 20:3; 21:22-32
Phichol. Phichol, as well as Abimelech, "father king," seems to have been a name of office or dignity among the Philistines; for it is not probable that they were the same as are mentioned in the days of Abraham (ch. 21:22, 32.)
seeing. 14,16; Judg 11:7; Ac 7:9,14,27,35; Re 3:9
sent me. 16
We saw certainly. Heb. Seeing we saw. was with. 21:22,23; 39:5; Jos 3:7; 2Ch 1:1; Is 45:14; 60:14; 61:6,9; Ro 8:31; 1Co 14:25; He 13:5
Let there. 21:31,32; 24:3,41; 31:49-53; He 6:16
That thou wilt. Heb. If thou shalt, etc. not. 11,14,15
the blessed. 12; 12:2; 21:22; 22:17; 24:31; Ps 115:15
19:3; 21:8; 31:54; Ro 12:18; He 12:14; 1Pe 4:9
betimes. 19:2; 21:14; 22:3; 31:55
sware. 14:22; 21:23,31,32; 25:33; 31:44; 1Sa 14:24; 20:3,16,17; 30:15; He 6:16
We have. 25; Pr 2:4,5; 10:4; 13:4; Mt 7:7
Shebah. i.e., an oath. therefore. 21:31
Beer-sheba. i.e., the well of the oath. 28; This may have been the same city which was called Beer-sheba a hundred years before this, in the time of Abraham; but as the well, from which it had its name originally, was closed up by the Philistines, the name of the place might have been abolished with the well; when, therefore, Isaac re-opened it, he restored the ancient name of the place.
A.M. 2208. B.C. 1796. And Esau. 36:2,5,13
the daughter. 24:3; Ex 34:16; 1Co 7:2; He 12:16
Bashemath. 36:2
Which. 6:2; 27:46; 28:1,2,8
grief of mind. Heb. bitterness of spirit.
1; Isaac sends Esau for venison.
6; Rebekah instructs Jacob to obtain the blessing.
14; Jacob, feigning to be Esau, obtains it.
30; Esau brings venison.
33; Isaac trembles.
34; Esau complains, and by importunity obtains a blessing.
41; He threatens Jacob's life.
42; Rebekah disappoints him, by sending Jacob away.
A.M. 2244. B.C. 1760. dim. 48:10; 1Sa 3:2; Ec 12:3; Jn 9:3
eldest son. 25:23-25
I know not. 48:21; 1Sa 20:3; Pr 27:1; Ec 9:10; Is 38:1,3; Mk 13:35; Jas 4:14
take, I. 10:9; 25:27,28
take me. Heb. hunt. 25:27,28; 1Co 6:12
that I may eat. The blessing, says Dr. A. Clarke, which Isaac was to confer on his son, was a species of divine right, and must be communicated with appropriate ceremonies. As eating and drinking were used among the Asiatics on almost all religious occasions, and especially in making and confirming covenants, it is reasonable to suppose, that something of this kind was essentially necessary on this occasion; and that Isaac could not convey the right, till he had eaten of the meat provided for the purpose by him who was to receive the blessing.
that my. 7,23,25,27; 14:19; 24:60; 28:3; 48:9,15-20; 49:28; Le 9:22,23; De 33:1-29; Jos 14:13; 22:6; Lk 2:34; 24:51; He 11:20
before the. De 33:1; Jos 6:26; 1Sa 24:19
13; 25:23; Ac 4:19; 5:29; Eph 6:1
two. Judg 13:15; 1Sa 16:20
savoury. {Matammim} from {taam} to taste or relish: how dressed is uncertain, but its name declares it nature.
4
hairy man. 25:25
feel. 22; Job 12:16; 2Co 6:8
a deceiver. 36; 25:27; 1Th 5:22
and I shall. 9:25; De 27:18; Jer 48:10; Mal 1:14
Upon. 25:23,33; 43:9; 1Sa 14:24-28,36-45; 25:24; 2Sa 14:9; Mt 27:25
mother. 4,7,9,17,31; 25:28; Ps 141:4; Pr 23:2,3; Lk 21:34
goodly raiment. Heb. desirable. 27; The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."
skins. Travellers inform us, that the Eastern goats have long, fine, and beautiful hair, of the most delicate silky softness; indeed the animals generally in those hot countries are not covered with so thick a coat of hair as they are in more northerly regions; so that Isaac might easily be deceived, when his eyes were dim, and his feeling no less impaired than his sight. 16
I am. 21,24,25; 25:25; 29:23-25; 1Ki 13:18; 14:2; Is 28:15; Zec 13:3,4; Mt 26:70-74
that thy. 4
Because. Ex 20:7; Job 13:7
to me. Heb. before me.
Come. Ps 73:28; Is 57:19; Jas 4:8
may feel. 12
The voice. How wonderful, says Mr. Scott, is that difference which there is betwixt the faces and the voices of the several individuals of the human species! Scarcely any two of the innumerable millions are exactly alike in either, and yet the difference cannot be defined or described! The power, wisdom, and kindness of our Creator should be admired and adored in this remarkable circumstance; for they are very visible. This description of Jacob is not unaptly accommodated to the character of a hypocrite: his voice, his language, is that of a Christian; his hands, or conduct, that of an ungodly man: but the judgment will proceed from God, the Judge of all, at the last day, as in the present case, not by the voice, but by the hands. 22
his hands. 16
he blessed. Ro 9:11,12; He 11:20
I am. 1Sa 21:2,13; 27:10; 2Sa 14:5; Job 13:7,8; 15:5; Pr 12:19,22; 30:8; Zec 8:16; Ro 3:7,8; Eph 4:25; Col 3:9
that my. 4
blessed. He 11:20
the smell of a field. A field where aromatic plants, flowers, fruits, and spices grew in abundance, with which these garments (see ver. 15) of Esau might probably have been perfumed by being laid up with them. So 2:13; 4:11-14; 7:12,13; Ho 14:6,7
which. 26:12; He 6:7
of the dew. De 11:11,12; 32:2; 33:13,28; 2Sa 1:21; 1Ki 17:1; Ps 65:9-13; 133:3; Is 45:8; Jer 14:22; Ho 14:5-7; Mic 5:7; He 11:20
the fatness. 39; 45:18; 49:20; Nu 13:20; Ps 36:8; Ro 11:17
plenty. De 7:13; 8:7-9; 33:28; Jos 5:6; 1Ki 5:11; 2Ch 2:10; Ps 65:9,13; Ps 104:15; Joel 2:19; Zec 9:17
Let people. 9:25,26; 22:17,18; 49:8-10; 2Sa 8:1-18; 10:1-19; 1Ki 4:21; Ps 2:6-9; Ps 72:8; Is 9:7; Da 2:44,45; Re 19:16
be lord. 37; 25:22,23,33; 2Sa 8:14; 1Ki 11:15,16; 22:47; 1Ch 5:2; 2Ch 25:11-14; Ps 60:1-12; *title; Ps 60:2-12; Is 63:1-6; Mal 1:2-5; Ro 9:12
cursed. 12:3; Nu 22:11,12; 23:8; 24:9; Zep 2:8,9; Mt 25:40,45
eat. 4
trembled very exceedingly. He trembled with a great trembling greatly. Job 21:6; 37:1; Ps 55:5
taken. Heb. hunted. thou camest. 25
yea. 28:3,4; Jn 10:10,28,29; Ro 5:20,21; 11:29; Eph 1:3; He 11:20
he cried. 1Sa 30:4; Pr 1:24-28,31; 19:3; Lk 13:24-28; He 12:17
19-23; 2Ki 10:19; Job 13:7; Mal 2:10; Ro 3:7,8; 2Co 4:7; 1Th 4:6
Jacob. i.e., a supplanter. 25:26,31-34; 32:28; Jn 1:47
he took. 25:26,33,34
I have. 29; 25:23; 2Sa 8:14; Ro 9:10-12
with. 28
sustained. or, supported.
34,36; 49:28; Pr 1:24-26; Is 32:10-12; 65:14; He 12:17
Behold. 36:6-8; Jos 24:4; He 11:20
the fatness. or, of the fatness. 28; It is here foretold, says Bp. Newton, that as to temporal advantages, the two brothers should be much alike. (See ver. 28.) Esau had cattle, beasts, and substance in abundance, and he went to dwell in Mount Seir of his own accord. When the Israelites desired leave to pass through the territories of Edom, the country abounded with fruitful fields and vineyards. (Nu 20:17.)
thy sword. 32:6; Mt 10:34
serve. 25:23; 2Sa 8:14; 1Ki 11:15-17; 2Ki 14:7,10; 1Ch 18:11-13; 2Ch 25:11,12; Ps 60:8; Ob 1:17-21
that thou. 2Ki 8:20-22; 2Ch 21:8,10; 28:17
hated. 4:2-8; 37:4,8; Eze 25:12-15; 35:5; Am 1:11,12; Ob 1:10-14; 1Jn 3:12-15
The days. Ge 35:29; 50:3,4,10,11; De 34:8; 2Ch 35:24; Ps 35:14
then. 32:6; 2Sa 13:28,29; Ps 37:12,13,16; 140:4,5; 142:3; Pr 1:12,13,16; Pr 6:14; Ec 7:9; Ob 1:10; Eph 4:26,27; Titus 1:15,16; 3:3; 1Jn 3:12-15
comfort himself. 37:18-20; 42:21,22; 1Sa 30:5; Job 20:12-14; Ps 64:5; Pr 2:14; Pr 4:16,17
obey. 8,13; 28:7; Pr 30:17; Jer 35:14; Ac 5:29
Haran. 11:31; 12:4,5; 28:10
a few days. 31:38
then I. Pr 19:21; La 3:37; Jas 4:13-15
why. 4:8-16; 9:5,6; 2Sa 14:6,7; Ac 28:4
I am. Nu 11:15; 1Ki 19:4; Job 3:20-22; 7:16; 14:13; Jonah 4:3,9
because. 26:34,35; 28:8; 34:1,2
if Jacob. 24:3
1; Isaac blesses Jacob, and sends him to Padan-aram.
6; Esau marries Mahalath the daughter of Ishmael.
10; Jacob journeys, and has a vision of a ladder.
18; The stone of Beth-el.
20; Jacob's vow.
blessed. 3,4; 27:4,27-33; 48:15; 49:28; De 33:1; Jos 22:7
Thou shalt. 6:2; 24:3,37; 26:34,35; 27:46; 34:9,16; Ex 34:15,16; 2Co 6:14-16
Arise. Ho 12:12
Padan-aram. 5; 22:20-23; 24:10,15-24; 25:20; 29:1; 31:18; 32:10; 35:9; 46:15
Laban. 24:29,50
God. 17:1-6; 22:17,18; 35:11; 43:14; 48:3; Ex 6:3; Ps 127:1; 2Co 6:18; Re 21:22
and make. 1:28; 9:1; 13:16; 24:60; 41:52; Ps 127:3-5; 128:1-6
a multitude. Heb. an assembly.
the blessing. 12:1-3,7; 15:5-7; 17:6-8; 22:17,18; Ps 72:17; Ro 4:7,8; Ga 3:8,14; Eph 1:3
wherein thou art a stranger. Heb. of thy sojournings. 17:8
which. 12:7; 13:14-17; 15:18-21; Ps 39:12; 105:6-12; He 11:9-13
sent away Jacob. Whoever observes Jacob's life, after he had surreptitiously obtained his father's blessing, will perceive that he enjoyed very little worldly felicity. His brother purposed to murder him, to avoid which he was forced to flee from his father's house; his uncle Laban deceived him, as he had deceived his father, and treated him with great rigour; after a servitude of 21; years, he was obliged to leave him in a clandestine manner, not without danger of being brought back, or murdered by his enraged brother; no sooner were these fears over, than he experienced the baseness of his son Reuben, in defiling his bed; he had next to bewail the treachery and cruelty of Simeon and Levi toward the Shechemites; then he had to feel the loss of his beloved wife; he was next imposed upon by his own sons, and had to lament the supposed untimely end of Joseph; and to complete all, he was forced by famine to go into Egypt, and there died, in a strange land. So just, wonderful, and instructive are all the ways of Providence!
Padan-aram. 2
Esau. 27:33
Thou. 1
27:43; Ex 20:12; Le 19:3; Pr 1:8; 30:17; Eph 6:1,3; Col 3:20
the daughters. 1; 24:3; 26:34,35
pleased not. Heb. were evil in the eyes. 1Sa 8:6
unto Ishmael. 25:13-17; 36:3,13,18
Mahalath. called also, Bashemath. 36:3. the sister.
11:31; 32:10; Ho 12:12; Ac 7:2; 25:13
took. 18; 31:46; Mt 8:20; 2Co 1:5
put them. This should be "put it;" for we find (ver. 18) it was only one stone.
he dreamed. 15:1,12; 20:3,6,7; 37:5-11; 40:1-41:57; Nu 12:6; Job 4:12-21; Job 33:15,16; Da 2:1-49; 4:1-37; 7:1; Mt 1:20; 2:12,13,19; He 1:1
ladder. 32:1,2; 2Ch 16:9; Is 41:10; Jn 1:51; 2Ti 4:16,17; He 1:14
the Lord stood. 35:1,6,7; 48:3
I am. 15:1; 17:6,7; 26:24; 31:42; 32:9; 46:3; Ex 3:6,15,16; Mt 22:32; He 11:16
the land. 4; 12:7; 13:15; 35:12,15,17; Ps 105:11; Eze 37:24,25; Ac 7:5
thy seed. 13:16; 32:12; 35:11,12; Nu 23:10; Ac 3:25; Re 7:4,9
spread abroad. Heb. break forth. to the west. 13:14; De 12:20; Mt 8:11
and in thee. 12:3; 18:18; 22:18; 26:4; Ps 72:17; Ac 3:25; Ga 3:8,16; Eph 1:3
I am. 20,21; 26:24; 31:3; 32:9; 39:2,21; 46:4; Ex 3:12; Judg 6:16; Ps 46:7,11; Is 7:14; 8:10; 41:10; 43:2; Jer 1:19; Mt 18:20; 28:20; Ro 8:31,32; 1Ti 4:8
keep. 48:16; Ps 121:5-8
bring. 35:6,7
for I. De 31:6; Jos 1:5; 1Ki 8:57; Jn 10:28,29; He 13:5,6; Jude 1:1
until. Nu 23:19; Jos 23:14-16; Mt 24:35
and I. Ex 3:5; 15:11; Jos 5:15; 1Sa 3:4-7; Job 9:11; 33:14; Ps 68:35; Is 8:13
he was. Ex 3:6; Judg 13:22; Mt 17:6; Lk 2:9; 8:35; Re 1:17
the house. 22; 35:1-13; 2Ch 5:14; Ec 5:1; 1Ti 3:15; He 10:21; 1Pe 4:17
rose up. 22:3; Ps 119:60; Ec 9:10
and took. The practice of setting up stones as a memorial by travellers still exists in Persia, and other parts of the East.
set it. 31:13,45; 35:14,20; Jos 24:26,27; 1Sa 7:12; 2Sa 18:18; Is 19:19
poured. Le 8:10-12; Nu 7:1
the name. 12:8; 35:1; 48:3; Judg 1:22-26; 1Ki 12:29; Ho 4:15; 12:4,5
Beth-el. i.e., the house of God.
vowed. 31:13; Le 27:1-34; Nu 6:1-20; 21:2,3; Judg 11:30,31; 1Sa 1:11,28; 1Sa 14:24; 2Sa 15:8; Ne 9:1-10:39; Ps 22:25; 56:12; 61:5,8; 66:13; Ps 76:11; 116:14,18; 119:106; 132:2; Ec 5:1-7; Is 19:21; Jn 1:16
Ac 18:18; 23:12-15
If God. 15
will give. 1Ti 6:8
I come. Judg 11:31; 2Sa 19:24,30
then. Ex 15:2; De 26:17; 2Sa 15:8; 2Ki 5:17
God's. 17; 12:8; 21:33; 33:20; 35:1,15
I will. 14:20; Le 27:30-33; De 14:22,23
1; Jacob comes to the well of Haran.
9; He becomes acquainted with Rachel.
13; Laban entertains him.
18; Jacob covenants for Rachel.
23; He is deceived by Laban with Leah.
28; He marries also Rachel, and serves for her seven years more.
32; Leah bears Reuben;
33; Simeon;
34; Levi;
35; and Judah.
Jacob. Ps 119:32,60; Ec 9:7
went on his journey. Heb. lifted up his feet. came. 22:20-23; 24:10; 25:20; 28:5-7; Nu 23:7; Judg 6:3,33; 7:12; 8:10; 1Ki 4:30; Ho 12:12
people. Heb. children. east. The district of Mesopotamia, and the whole country beyond the Euphrates, are called Kedem, or the East, in the Sacred Writings.
a well. 24:11,13; Ex 2:15,16; Jn 4:6,14
there. Ps 23:2; So 1:6,7; Is 49:10; Re 7:17
a great stone. In Arabia, and other places in the East, they cover up their wells of water, lest the sand, which is put in motion by the winds, should fill and quite stop them up. So great was their care not to leave the well open any length of time, that they waited till the flocks were all gathered together before they began to draw water; and when they had finished, the well was immediately closed again.
the flocks. Instead of {haadarim} "the flocks," the Samaritan reads {haroin} "the shepherds," as does also the Arabic in Walton's Polyglott. This verse describes what was usually done by some mutual compact among the shepherds, and shows the purpose for which the flocks lay by the well; for the stone was not removed till all the flocks had been collected. Scott. 3
Of Haran. 11:31; 24:10; 27:43; 28:10; Ac 7:2,4. Charran.
son of. 24:24,29; 31:53
Is he well? Heb. there peace to him? 37:14; 43:27; Ex 18:7; 1Sa 17:22; 25:5; 2Sa 20:9
Lo. Ga 6:9,10; Eph 5:16
it is yet high day. Heb. yet the day is great.
until. 3; 34:14; 43:32
roll. Mk 16:3; Lk 24:2
Rachel. 24:15; Ex 2:15,16,21; So 1:7,8
for she kept them. In those primitive times, a pastoral life was not only considered useful but honourable: nor was it beneath the dignity of the daughters of the most opulent chiefs to carry water from the well, or tend the sheep. Jacob, Moses, and David were shepherds.
rolled. Ex 2:17
kissed. 13; 27:26; 33:4; 43:30; 45:2,14,15; Ex 4:27; 18:7; Ro 16:16
and wept. 33:4; 43:30; 45:2,14,15
brother. 13:8; 14:14-16
and she. 24:28
tidings. Heb. hearing. he ran. 24:29
kissed. 45:15; Ex 4:27; 18:7; 2Sa 19:39; Lk 7:45; Ac 20:37; Ro 16:16
all these. Col 4:5
art my. 12,15; 2:23; 13:8; Judg 9:2; 2Sa 5:1; 19:12,13; Mic 7:5; Eph 5:30
the space of a month. Heb. a month of days.
tell me. 30:28; 31:7
was Leah. 17,25-32; 30:19; 31:4; 33:2; 35:23; 46:15; 49:31; Ru 4:11
Rachel. 6-12,18; 30:1,2,22; 35:19,20,24; 46:19-22; 48:7; 1Sa 10:2; Jer 31:15; Mt 2:18
beautiful. 12:11; 24:16; 39:6; Pr 31:30
loved. 20,30
I will serve. In ancient times, it was a custom among many nations to give dowries for their wives; but Jacob, being poor, offered for Rachel seven year's service. 31:41; 34:12; Ex 22:16,17; 2Sa 3:14; Ho 3:2; 12:12
Ps 12:2; Is 6:5,11
A.M. 2251. B.C. 1753. served. 30:26; Ho 12:12
for the love. 24:67; So 8:6,7; 1Co 13:7; 2Co 5:14; Eph 5:2
Give me. Mt 1:18
my days. 18,20; 31:41
go in. 4:1; 38:16; Judg 15:1
and made. Judg 14:10-18; Ru 4:10-13; Mt 22:2-10; 25:1-10; Jn 2:1-10; Re 19:9
brought her. 24:65; 38:14,15; Mic 7:5
Zilpah. 16:1; 24:59; 30:9-12; 46:18
in the morning. 1Co 3:13
wherefore. 27:35,36; Judg 1:7; Pr 11:31; Mt 7:2,12; Jn 21:17; Re 3:19
country. Heb. place. 26
week. 2:2,3; 8:10-12; Le 18:18; Judg 14:10,12; Mal 2:15; 1Ti 6:10
we will. 20
fulfilled her week. The public marriage feast made on this occasion, seems to have formed the regular method of recognising the marriage, and lasted seven days: it would therefore have been improper to have broken off the solemnities to which all the men of the place had been invited (ver. 22) and probably Laban wished to keep the fraud from the public eye. It is perfectly plain that Jacob did not serve seven years more before he got Rachel to wife. 28
Bilhah. 24; 30:3-8; 35:22,25; 37:2
he loved. 20,31; 44:20,27; De 21:15; Mt 6:24; 10:37; Lk 14:26; Jn 12:25
served. 18; 30:25,26; 31:15,41; 1Sa 18:17-27; Ho 12:12
saw. Ex 3:7
was hated. 30; 27:41; De 21:15; Mal 1:3; Mt 6:24; 10:37; Lk 14:26; Jn 12:25
he opened. 16:1; 20:18; 21:1,2; 25:21; 30:1,2,22; Judg 13:2,3; 1Sa 1:5,20,27; 1Sa 2:21; Ps 127:3; Lk 1:7
A.M. 2252. B.C. 1752. his name. 35:22; 37:21,22,29; 42:22,27; 46:8,9; 49:3,4; 1Ch 5:1
Reuben. that is, See a son. looked. Ex 3:7; 4:31; De 26:7; 1Sa 1:11,20; 2Sa 16:12; Ps 25:18; 106:44; Lk 1:25
A.M. 2253. B.C. 1751. Because. 30:6,8,18,20
called. 34:25,30; 35:23; 42:24; 49:5,6
Simeon. that is, Hearing.
A.M. 2254. B.C. 1750. was. 34:25; 35:23; 46:11; 49:5-7; Ex 2:1; 32:26-29; De 33:8-10
Levi. that is, joined. Nu 18:2-4
A.M. 2255. B.C. 1749. called. 35:26; 38:1-30; 43:8,9; 44:18-34; 46:12; 49:8-12; De 33:7; 1Ch 5:2; Mt 1:2
Judah. that is, Praise. left bearing. Heb. stood from bearing. ch. 49:8
That is, for a time; for she had several children afterwards. (See ch. 30:17, etc.).
1; Rachel, in grief for her barrenness, gives Bilhah her maid unto Jacob.
5; Bilhah bears Dan and Naphtali.
9; Leah gives Zilpah her maid, who bears Gad and Asher.
14; Reuben finds mandrakes, with which Leah buys her husband's company of Rachel.
17; Leah bears Issachar, Zebulun, and Dinah.
22; Rachel bears Joseph.
25; Jacob desires to depart.
27; Laban detains him on a new agreement.
37; Jacob's policy, whereby he becomes rich.
when Rachel. 29:31
Rachel envied. Envy and jealousy are most tormenting passions to the breast which harbours them, vexatious to all around, and introductory to much impatience and ungodliness. "Who is able to stand before envy?" 37:11; 1Sa 1:4-8; Ps 106:16; Pr 14:30; Ec 4:4; 1Co 3:3; Ga 5:21; Titus 3:3; Jas 3:14; 4:5
or else I die. 35:16-19; 37:11; Nu 11:15,29; 1Ki 19:4; Job 3:1-3,11,20-22; 5:2; Job 13:19; Jer 20:14-18; Jn 4:3,8; 2Co 7:10
anger. 31:36; Ex 32:19; Mt 5:22; Mk 3:5; Eph 4:26
Am I. 16:2; 25:21; 50:19; 1Sa 1:5; 2:5,6; 2Ki 5:7
withheld. De 7:13,14; Ps 113:9; 127:3; Lk 1:42
Behold. 9; 16:2,3
she shall. 50:23; Job 3:12
have children by her. Heb. be built up by her. 16:2; *marg:; Ru 4:11
to wife. 16:3; 21:10; 22:24; 25:1,6; 33:2; 35:22; 2Sa 12:11
A.M. 2256. B.C. 1748. God. 29:32-35; Ps 35:24; 43:1; La 3:59
Dan. that is, Judging. 35:25; 46:23; 49:16,17; De 33:22; Jer 13:2,24; 15:14-20
A.M. 2257. B.C. 1747. 7
great wrestlings. Heb. wrestlings of God. 23:6; 32:24; Ex 9:28; 1Sa 14:15; *marg:
and she. 35:25; 46:24; 49:21; De 33:23
Naphtali. that is, My wrestling. 32:24,25; Mt 4:13. Nephthalim.
A.M. 2256. B.C. 1748. left. 17; 29:35
gave her. 4; 16:3
she. 35:26; 46:16; 49:19; De 33:20,21
Gad. that is, A troop, or company. Is 65:11
A.M. 2257. B.C. 1747. Happy am I. Heb. In my happiness. will call. Pr 31:28; So 6:9; Lk 1:48
and she. 35:26; 46:17; 49:20; De 33:24,25
Asher. that is, Happy.
A.M. 2256. B.C. 1748. mandrakes. The mandrake may be the Hebrew {dudaim:} it is so rendered by all the ancient versions, and is a species of melon, of an agreeable odour. Hasselquist, speaking of Nazareth in Galilee, says, "What I found most remarkable at this village was the great number of mandrakes which grew in a vale below it. I had not the pleasure of seeing this plant in blossom, the fruit now (May 5th, O. S.) hanging ripe on the stem, which lay withered on the ground. From the season in which this mandrake blossoms and ripens fruit, one might form a conjecture that it was Rachel's {dudaim.} These were brought her in the wheat harvest, which in Galilee is in the month of May, about this time, and the mandrake was now in fruit." The Abbee Mariti describes it as growing "low like a lettuce, to which its leaves have a great resemblance, except that they have a dark green colour. The flowers are purple, and the root is for the most part forked. The fruit, when ripe in the beginning of May, is of the size and colour of a small apple, exceedingly ruddy, and of a most agreeable odour. Our guide thought us fools for suspecting it to be unwholesome." So 7:13
Give me. 25:30
Nu 16:9,10,13; Is 7:13; Eze 16:47; 1Co 4:3
A.M. 2257. B.C. 1747. 6,22; Ex 3:7; 1Sa 1:20,26,27; Lk 1:13
and she. 35:23; 46:13; 49:14,15; De 33:18; 1Ch 12:32
Issachar. that is, An hire.
A.M. cir. 2258. B.C. cir. 1746. now will. 15; 29:34
and she. 35:23; 46:14; 49:13; Judg 4:10; 5:14; Ps 68:27
Zebulun. that is, Dwelling. Mt 4:13. Zabulon.
A.M. cir. 2259. B.C. 1745. and called. 34:1-3,26; 46:15
Dinah. that is, Judgment.
remembered. 8:1; 21:1; 29:31; 1Sa 1:19,20; Ps 105:42
opened. 2; 21:1,2; 25:21; 29:31; Ps 113:9; 127:3
"Be fruitful and multiply," was the blessing of God: barrenness therefore was reckoned a reproach. The intense desire of having children, observable among the Jewish women, arose not only from this reproach of barrenness, but from the hope of being the mother of the promised seed, and Him in whom all the nations of the earth were to be blessed.
29:31; 1Sa 1:5,6; Is 4:1; Lk 1:21,25,27
And she. 35:24; 37:2,4; 39:1-23; 42:6; 48:1-22; 49:22-26; De 33:13-17; Eze 37:16; Ac 7:9-15; He 11:21,22; Re 7:8
Joseph. that is, Adding. 35:17,18
Send me away. 24:54,56
mine. 18:33; 31:55
and to. 24:6,7; 26:3; 27:44,45; 28:13,15; 31:13; Ac 7:4,5; He 11:9,15,16
my wives. 29:19,20,30; 31:26,31,41; Ho 12:12
for thou. 29,30; 31:6,38-40
favour. 18:3; 33:15; 34:11; 39:3-5,21; 47:25; Ex 3:21; Nu 11:11,15; Ru 2:13; 1Sa 16:22; 1Ki 11:19; Ne 1:11; 2:5; Da 1:9; Ac 7:10
the Lord. 30; 12:3; 26:24; 39:2-5,21-23; Ps 1:3; Is 6:13; 61:9; 65:8
29:15,19
5; 31:6,38-40; Mt 24:45; Eph 6:5-8; Col 3:22-25; Titus 2:9,10
1Pe 2:15,18
increased. Heb. broken forth. 43
and the. 27
since my coming. Heb. at my foot. De 11:10
when. 2Co 12:14; 1Ti 5:8
2Sa 21:4-6; Ps 118:8; He 13:5
of such. 35; 31:8,10
righteousness. 31:37; 1Sa 26:23; 2Sa 22:21; Ps 37:6
answer. Is 59:12
in time to come. Heb. to-morrow. Ex 13:14
that shall be. Supply the ellipsis by inserting "if found," after "stolen," and the sense will be clear.
Nu 22:29; 1Co 7:7; 14:5; Ga 5:12
he removed. From this it appears, that, as Jacob had agreed to take all the parti-coloured for his wages, and was now only beginning to act upon this agreement, and consequently had as yet no right to any of the cattle, therefore Laban separated from the flock all such cattle as Jacob might afterwards claim in consequence of his bargain, leaving only the black and white with Jacob.
the hand. 31:9
Jacob. 31:9-13
green poplar. {Livneh} is the white poplar, so called from the whiteness of its leaves, bark, and wood, from {lavan} to be white.
hasel. Jerome, Hiller, Celsius, Dr. Shaw, Bochart, and other learned men, say, that {luz} is not the "hazel" but the almond-tree, as the word denotes both in Arabic and Syriac.
chestnut tree. The Heb. word {armon} signifies "the plane-tree," so called from the bark naturally peeling off, and leaving the trunk naked, as its root {aram} signifies. Eze 31:8
brought forth. 31:9-12,38,40,42; Ex 12:35,36
whensoever the stronger cattle did conceive. As the means which Jacob used would not in general produce similar effects, nay, probably the experiment was never in any other instance tried with effect, it is more in harmony with Divine truth to suppose that he was directed by some Divine intimation; and rendered successful, if not by a direct miracle, yet at least by the Lord's giving a new and uncommon bias to the tendency of natural causes. 41
30; 13:2; 24:35; 26:13,14; 28:15; 31:7,8,42; 32:10; 33:11; 36:7; Ec 2:7
Eze 39:10
The Lord will, in one way or other, honour those who simply trust his providence.
1; Jacob, displeased with the envy of Laban and his sons, departs secretly.
19; Rachel steals her father's images.
22; Laban pursues after him, and complains of the wrong.
34; Rachel's stratagem to hide the images.
36; Jacob's complaint of Laban.
43; The covenant of Laban and Jacob at Galeed.
Jacob. 8,9; Job 31:31; Ps 57:4; 64:3,4; 120:3-5; Pr 14:30; 27:4; Ec 4:4; Eze 16:44; Titus 3:3
glory. "Glory" is here used for "wealth," riches, or property; since those who possess riches, generally make them the subject of glory. The original word cavod, signifies both "glory" and "weight."
45:13; Es 5:11; Job 31:24,25; Ps 17:14; 49:16,17; Ec 4:4; Is 5:14
Jer 9:23; Mt 4:8; 1Ti 6:4; 1Pe 1:24
countenance. 4:5; De 28:54; 1Sa 18:9-11; Da 3:19
it was. 30:27
as before. Heb. as yesterday and the day before. Ex 4:10; De 19:4; 1Sa 19:7; *marg:
Return. 28:15,20,21-29:15; 32:9; 35:1; 46:2,3; 50:24; Ps 46:1; 50:15; 90:15
land. 13,18; 13:15; 26:3-5; 28:4,13,15; 30:25
with thee. 21:22; 26:24; 28:15; 32:9; Is 41:10; He 13:5
I see. 2,3
the God. 3,13,42,53; 32:9; 48:15; 50:17
38-42; 30:29; Eph 6:5-8; Col 3:22-25; Titus 2:9,10; 1Pe 2:18
ten times. The Hebrew, {asereth monim} is literally, as Aquila renders, "ten numbers;" and Symmachus, "ten times in number;" which probably implies an indefinite number: see ver. 41. Le 26:26; Nu 14:22; Ne 4:12; Job 19:8; Is 4:1; Zec 8:23
God. 29; 20:6; Job 1:10; Ps 37:28; 105:14,15; Is 54:17
30:32
1,16; Es 8:1,2; Ps 50:10; Pr 13:22; Mt 20:15
a dream. 24; 20:6; 28:12; Nu 12:6; De 13:1; 1Ki 3:5
rams. or, he-goats. ringstraked. 30:39
grisled. The original word, {beroodim} from {barad} "hail" means marked with white spots like hail; to which our word grisled, from the old french {gresle} now {grele} hail, perfectly agrees; hence {gresle} spotted with white on a dark ground.
the angel. 5,13; 16:7-13; 18:1,17; 48:15,16
Here am I. 22:1; Ex 3:4; 1Sa 3:4,6,8,16; Is 58:9
Lift up. 30:37-43
I have seen. 42; Ex 3:7,9; Le 19:13; De 24:15; Ps 12:5; 139:3; Ec 5:8; Ac 7:34; Eph 6:9
the God. 28:12-22; 35:7
return. 3; 32:9
Rachel. Ru 4:11
yet any. 2:24; 29:24,29
sold us. 41; 29:15-20,27-30; 30:26; Ex 21:7-11; Ne 5:8
which God. 1,9; 30:35-43
whatsoever. Ps 45:10
upon camels. 24:10,61; 1Sa 30:17
for to go. 27:1,2,41; 28:21; 35:27-29
images. Heb. teraphim. 30,32; 35:2; Jos 24:2; Judg 17:4,5; 18:14-24,31; 1Sa 19:13; Eze 21:21; Ho 3:4
These might have been images devoted to superstitious or idolatrous purposes, as they are termed gods by Laban, in ver. 30. The Targums of Onkelos and Jonathan render it, {tzalmanaya} "images;" the LXX. and Theodoret, [eidolon See definition 1497] "idols;" Aquilla [morphomata] "figures;" and the Persian, {asterlabha} "astrolabes."
unawares to Laban. Heb. the heart of Laban. See references on ver. 27.
passed. 2:14; 15:18; Jos 24:2,3
set his. 46:28; Nu 24:1; 2Ki 12:17; Jer 50:5; Lk 9:51-53
Gilead. 23; Nu 32:1; De 3:12; Jos 13:8,9; Judg 10:18; 1Ki 17:1
30:36; Ex 14:5-31; Job 5:12,13
13:8; 24:27; Ex 2:11,13
the Syrian. 28:5; De 26:5; Ho 12:12
dream. 10,29; 20:3; 40:5; 41:1; Nu 12:6; 22:20,26; 1Ki 3:5; Job 33:15-17,25; Mt 1:20; 2:12; 27:19
Take heed. 42; 24:50; Nu 24:13; 2Sa 13:22; Ps 105:14,15; Is 37:29
either good or bad. Heb. from good to bad.
12:8; 33:18; He 11:9
What. 36; 3:13; 4:10; 12:18; 20:9,10; 26:10; Jos 7:19; 1Sa 14:43; 17:29; Jn 18:35
carried. 16; 2:24; 34:29; 1Sa 30:2
Wherefore. 3-5,20,21,31; Judg 6:27
steal away from me. Heb. hast stolen me. 20; *marg:
that I. Pr 26:23-26
with mirth. 24:59,60; Job 21:11-14
tabret. Ex 15:20
kiss. 55; 29:13; Ex 4:27; Ru 1:9,14; 1Ki 19:20; Ac 20:37
foolishly. 3,13,24; 1Sa 13:13; 2Ch 16:9; 1Co 2:14
the power. Ps 52:1; Jn 19:10,11
the God. 42,53; 28:13; Jos 24:2,3; 2Ki 19:10; Da 2:47; 3:28; 6:20,26
yesternight. 24
Take. Ac 5:38,39; 9:5
my gods. 19; Ex 12:12; Nu 33:4; Judg 6:31; 18:24; 1Sa 5:2-6; 2Sa 5:21; Is 37:19; 46:1,2; Jer 10:11; 43:12
Because. 26,27; 20:11; Pr 29:25
whomsoever. This was rash, and might have produced fatal effects; but Jacob was partial to Rachel, and did not suspect her; and he was indignant at being accused of a crime which he deeply abhorred. Scott. 19,30; 44:9-12
before. 23; 13:8; 19:7; 30:33; 1Sa 12:3-5; 2Co 8:20,21; 12:17-19
For Jacob. 1Sa 14:24-29
Leah's. 24:28,67
had taken. 17,19
furniture. The word, {car} rendered "furniture," properly denotes "a large round pannier," placed one on each side of a camel, for a person, especially women, to ride in. It is a hamper, like a cradle, having a back, head, and sides, like a great chair. Moryson describes them as "two long chairs like cradles, covered with red cloth, to hang on the two sides of the camel." Hanway calls them {kedgavays} which "are a kind of covered chairs, which the Persians hang over their camels in the manner of {panniers} and are big enough for one person to sit in." Thevenot, who calls then {counes} says that they lay over them a cover, which keeps then both from the rain and sun; and Maillet describes them as covered cages, hanging on each side of a camel. The late Editor of Calmet has furnished a correct delineation of these cars, as seen on one side of a camel, copied from Dalton's Prints of Egyptian Figures.
searched. Heb. felt.
my lord. 18:12; Ex 20:12; Le 19:3; Eph 6:1; 1Pe 2:18; 3:6
rise up. Le 19:32; 1Ki 2:19
custom. 18:11; Le 15:19
was wroth. 30:2; 34:7; 49:7; Nu 16:15; 2Ki 5:11; 13:19; Pr 28:1; Mk 3:5; Eph 4:26; Jas 1:19,20
set it here. 32; Jos 7:23; 1Sa 12:3,4; Mt 18:16; 1Co 6:4,5; 1Th 2:10; He 13:18; 1Pe 2:12; 3:16
twenty. 41
ewes. 30:27,30; Ex 23:26; De 28:4
the rams. Eze 34:2-4
torn of. Ex 22:10,31; Le 22:8; 1Sa 17:34,35; Jn 10:12,13
I bare. Ex 22:10-13
or stolen. Lk 2:8
Ex 2:19-22; 3:1; Ps 78:70,71; Ho 12:12; Lk 2:8; Jn 21:15-17
He 13:7; 1Pe 5:2-4
fourteen. 38; 29:18-30; 30:33-40; 1Co 15:10; 2Co 11:26
ten times. 7
Except. 24,29; Ps 124:1-3
fear. 53; 27:33; Ps 76:11,12; 124:1; Is 8:13
hath seen. 12; 11:5; 16:11,13; 29:32; Ex 3:7; 1Ch 12:17; Ps 31:7; Jude 1:9
let us. 15:18; 21:22-32; 26:28-31; 1Sa 20:14-17
a witness. 48,52; 21:30; De 31:19,21,26; Jos 22:27; 24:25-27; God can put a bridle into the mouth of wicked man to restrain their malice; and then, though they have no love for his people, they will pretend to it, and try to make a merit of necessity. Scott.
28:18-22
brethren. 23,32,37,54
Gather. Jos 4:5-9,20-24; 7:26; 2Sa 18:17; Ec 3:5
an heap. The word {gal} rendered "heap," properly signifies a round heap or circle; probably like the Druidical remains in this country, which have been traced in India, Persia, Western Asia, Greece, and Northern Europe. These usually consist of irregular circles of large stones, with a principal one in the midst; the former probably being used for seats, and the latter for an altar; corresponding to the stone set up as a pillar by Jacob, and the heap of stones collected by his brethren. They appear to have been used, as Gilgal undoubtedly was, (Jos 4:5; Judg 2:1; 3:19; ch. 20. 1; Sa 7:16; 10:8, 17; 11:15; 13:7; 15:33. 2; Sa 19:15, 40. 2; Ki 2:1.) as temples, and as places for holding councils, and assembling the people. For a satisfactory elucidation of this subject, consult the Fragments to Calmet, Nos. 156, 735, 736.
Jegar-sahadutha. i.e., the heap of witness. Chald. Galeed. i.e., the heap of witness. Heb. He 12:1
This heap. Jos 24:27
Galeed. or, Gilead. 23; De 2:36; 3:16; Jos 13:8,9
Mizpah. i.e., a beacon, or watch-tower. Judg 10:17; 11:11,29
Mizpeh. 1Sa 7:5; 1Ki 15:22; Ho 5:1
afflict. Le 18:18; Mt 19:5,6
God. Judg 11:10; 1Sa 12:5; Jer 29:23; 42:5; Mic 1:2; Mal 2:14; 3:5; 1Th 2:5
I have cast. For {yarithi} "I have set up," we may read yaritha, "Thou hast set up," with one Heb. and one Sam. MS: see ver. 45. 51
44,45,48
God of Abraham. 11:24-29,31; 17:7; 22:20-24; 24:3,4; Ex 3:6; Jos 24:2
their father. For {avihem} "Their father," several MSS. read avichem, "Your father," for Terah was an idolater: see Jos 24:2.
judge. 16:5
sware. 14:22; 21:23,24; 24:3; 26:28-31
fear. 42; De 6:13
offered sacrifice. or, killed beasts. did eat. 21:8; 26:30; 37:25; Ex 18:12; 2Sa 3:20,21
and kissed. 28; 33:4; Ru 1:14
blessed. 24:60; 28:1; Nu 23:5,8,11; De 23:5; Pr 16:7
returned. 18:33; 30:25; Nu 24:25; De 32:36; Ps 76:10; Ac 28:4,5
1; Jacob's vision at Mahanaim.
3; His message to Esau.
6; He is afraid of Esau's coming.
9; He prays for deliverance.
13; He sends a present to Esau, and passes the brook Jabbok.
24; He wrestles with an angel at Peniel, where he is called Israel.
31; He halts.
angels. Ps 91:11; He 1:4; 1Co 3:22; Eph 3:10
God's. Jos 5:14; 2Ki 6:17; Ps 34:7; 103:21; 148:2; Da 10:20; Lk 2:13
the name. Jos 21:38; 2Sa 2:8,12; 17:24,26,27; 1Ki 2:8; 4:14
Mahanain. i.e., two hosts, or camps. So 6:13; Mahanaim was situated between Gilead and the river Jabbok, near the present Djezan.
sent. Mal 3:1; Lk 9:52; 14:31,32
land. The land, or mountains, of Seir was situated south and east of the Dead Sea; forming a continuation of the eastern Syrian chain of mountains, beginning with Antilibanus, and extending from thence to the eastern gulf of the Red Sea.
Seir. 14:6; 33:14,16; 36:6-8; De 2:5,22; Jos 24:4
country. Heb. field. Edom. 25:30
my lord. 5,18; 4:7; 23:6; 27:29,37; 33:8; Ex 32:22; 1Sa 26:17; Pr 6:3; 15:1; Lk 14:11; 1Pe 3:6
servant. 1Ki 20:32; Ec 10:4
have oxen. 30:43; 31:1,16; 33:11; Job 6:22
may find. 33:8,15; 47:25; Ru 2:2; 1Sa 1:18; 2Sa 16:4
and four. 8,11; 27:40,41; 33:1; Am 5:19
greatly. Ex 14:10; Ps 18:4,5; 31:13; 55:4,5; 61:2; 142:4; Mt 8:26; Jn 16:33; Ac 14:22; 2Co 1:4,8-10; 2Ti 3:12
distressed. 35:3; Ps 107:6
and he. Ps 112:5; Pr 2:11; Is 28:26; Mt 10:16
33:1-3; Mt 10:16
Jacob. 1Sa 30:6; 2Ch 20:6,12; 32:20; Ps 34:4-6; 50:15; 91:15; Php 4:6,7
O God. 17:7; 28:13; 31:29,42,53; Ex 3:6
the Lord. 31:3,13
not worthy of the least of all. Heb. less than all. 18:27; 2Sa 7:18; Job 42:5,6; Ps 16:2; Is 6:5; 63:7; Da 9:8,9; Lk 5:8; Lk 17:10; 2Co 12:11; 1Ti 1:12-15; 1Pe 5:5; 1Jn 1:8-10
mercies. 24:27; Ps 8:5
truth. 24:27; 28:15; Ps 61:7; 85:10; Mic 7:20
my staff. 28:10,11; Job 8:7; Ps 18:35
two bands. 5,7; 30:43; De 8:18; Ps 18:35; 84:7; Job 17:9; Pr 4:18
Deliver. 1Sa 12:10; 24:15; Ps 16:1; 25:20; 31:2; 43:1; 59:1,2; 119:134; 142:6; Pr 18:19; Da 3:17; Mt 6:13
the mother. De 22:6; Ho 10:14
with. Heb. upon.
thou. 6; Ex 32:13; Nu 23:19; 1Sa 15:29; Mt 24:35; 2Ti 2:13; Titus 1:2; He 6:17
I will. 28:13-15; 46:3,4
which. 1Sa 25:8
to his hand. Or, "under his hand" or power; i.e., what Providence had put in his power or possession.
a present. 20,21; 18:2; 33:10; 42:6; 43:11,26; 1Sa 25:27; Pr 17:8; 18:16; 19:6; Pr 21:14
This was a princely present. The "thirty milch camels" were particularly valuable; for among the Arabs they constitute a principal part of their riches; being every way so serviceable, that the providence of God appears peculiarly kind and wise in providing such animals for those countries, where no other animal could be of equal service. The she-camel gives milk continually, not ceasing even when with young; the milk of which, when mixed with three parts of water, affords the most pleasant and wholesome beverage.
30:43; 31:9,16; De 8:18; 1Sa 25:2; Job 1:3; 42:12
space. 20; 33:8,9; Ps 112:5; Pr 2:11; Is 28:26; Mt 10:16
Whose art. 33:3
4,5
I will appease. 43:11; 1Sa 25:17-35; Job 42:8,9; Pr 15:18; 16:14; 21:14
peradventure. 1Sa 6:5; 1Ki 20:31; Jonah 3:9; 2Ti 2:25
of me. Heb. my face. Job 42:8,9; Pr 6:35
his two wives. 29:21-35; 30:1-24; 35:18,22-26; 1Ti 5:8
the ford Jabbok. Or, "the ford of Jabbok," a stream which takes its rise in the mountains of Gilead, and falls into the Jordan to the south of the lake of Gennesareth. It is now called the Zerka. De 2:37; 3:16; Jos 12:2
sent them. Heb. caused to pass. 23
wrestled. 30:8; Lk 13:24; 22:44; Ro 8:26,27; 15:30; Eph 6:12,18; Col 2:1; 4:12; He 5:7
man. 28,30; 48:16; Is 32:2; Ho 12:3-5; 1Co 15:47
breaking of the day. Heb. ascending of the morning. Ex 14:27; So 2:17
that he. 19:22; Nu 14:13,14; Is 41:14; 45:11; Ho 12:3,4; Mt 15:22-28; Lk 11:5-8
touched. 32; Ps 30:6,7; Mt 26:41,44; 2Co 12:7-9
Let me go. Ex 32:10; De 9:14; So 7:5; Is 45:11; 64:7; Lk 24:28,29
I will not. So 3:4; Ho 12:4; Lk 18:1-7; Ro 8:37; 1Co 15:58; 2Co 12:8,9; He 5:7
thou bless. 1Ch 4:10; Ps 67:1,6,7; 115:12,13
Thy name. 17:5,15; 33:20; 35:10; Nu 13:16; 2Sa 12:25; 2Ki 17:34; Is 62:2-4; Is 65:15; Jn 1:42; Re 2:17
Israel. i.e., a prince of God. as a prince. Or, according to the LXX., Vulgate, Houbigant, Dathe, and Rosenmuller, "because thou hast power with God, thou shalt also prevail with men." There is a beautiful antithesis between the two terms, with [Elohim] {Elohim} god, the Almighty, with [anashim] {anashim} weak, feeble men, as the word imports; seeing thou hast had power with the Almighty, surely thou shalt prevail over perishing mortals.
power. 24; Ho 12:3-5
with men. 25:31; 27:33-36; 31:24,36-55; 33:4; 1Sa 26:25; Pr 16:7
Wherefore. 27; De 29:29; Judg 13:16-18; Job 11:7; Pr 30:4; Is 9:6; Lk 1:19
blessed. 26; 27:28,29; 28:3,4,13,14; Ho 6:1
Jacob. 31
Penuel. 28:19; Judg 8:8,17; 1Ki 12:25
Peniel. i.e., the face of God. Peniel, or Penuel, was evidently situated near the ford of Jabbok, on the north of that stream, about forty miles from Jerusalem.
I have. 16:13; Ex 24:10,11; 33:14,19-23; Nu 12:8; De 5:24; 34:10; Judg 6:22,23; 13:21,22; Is 6:5; Jn 1:18; 2Co 3:18; 4:6; Ga 1:6; Eph 1:17; Col 1:15; 2Ti 1:10; He 11:27
rose upon. 19:15,23; Mal 4:2
he halted. 25; Ps 38:17; 2Co 12:7,9
eat not. 1Sa 5:5
1; Jacob and Esau's meeting; and Esau's departure.
17; Jacob comes to Succoth.
18; At Shalem he buys a field, and builds an altar, called El-elohe-Israel.
Esau came. 27:41,42; 32:6
And he. 32:7,16
Rachel. 29:30; 30:22-24; 37:3; Mal 3:17
passed. Jn 10:4,11,12,15
bowed. 18:2; 42:6; 43:26; Pr 6:3; Ec 10:4; Lk 14:11
seven times. 1Sa 2:5
embraced. 32:28; 43:30,34; 45:2,15; Job 2:12; Ne 1:11; Ps 34:4; Pr 16:7; 21:1
fell on. 45:14,15; 46:29; Lk 15:20; Ac 20:37
with. Heb. to. children. 30:2; 48:9; Ru 4:13; 1Sa 1:27; 1Ch 28:5; Ps 127:3; Is 8:18; He 2:13
What meanest thou by all this drove? Heb. What is all this band to thee? ch. 32:13-20
to find. 32:5; 39:5; Es 2:17
have enough. 27:39; Pr 30:15; Ec 4:8
my brother. 4:9; 27:41; Judg 20:23; Pr 16:7; Ac 9:17; 21:20; Phm 1:7,16
keep that thou hast unto thyself. Heb. be that to thee that is thine.
if now. 19:19; 47:29; 50:4; Ex 33:12,13; Ru 2:10; 1Sa 20:3; Jer 31:2
receive. To accept a present from an inferior was a customary pledge of friendship; but returning it implied disaffection. It was on this ground that Jacob was so urgent with Esau to receive his present.
I have seen. 32:30; 43:3; 2Sa 3:13; 14:24,28,32; Job 33:26; Ps 41:11; Mt 18:10; Re 22:4
my blessing. 32:13-20; Jos 15:19; Judg 1:15; 1Sa 25:27; 30:26; 2Ki 5:15; 2Co 9:5,6
and because. 9; Php 4:11,12,18
enough. Heb. all things. Ro 8:31,32; 1Co 3:21; 2Co 6:10; Php 4:12,18; 1Ti 4:8
urged him. 2Ki 2:17; 5:16,23; Lk 14:23
the children. 1Ch 22:5; Pr 12:10; Is 40:11; Eze 34:15,16,23-25; Jn 21:15-17
according as, etc. Heb. according to the foot of the work, etc. and according to the foot of the children.
be able. Is 40:11; Mk 4:33; Ro 15:1; 1Co 3:2; 9:19-22
unto Seir. 32:3; De 2:1; Judg 5:4; 2Ch 20:10; Eze 25:8; 35:2,3
leave. Heb. set, or place. What needeth it? Heb. Wherefore is this?
find grace. 34:11; 47:25; Ru 2:13; 1Sa 25:8; 2Sa 16:4
Succoth. Jos 13:27; Judg 8:5,8,16; 1Ki 7:46; Ps 60:6
not. Ex 12:37; 13:20
Succoth. i.e., Booths. Succoth was on the east of Jordan, between the brook Jabbok and that river, about 40; miles from Jerusalem, and consequently near Penuel; where a city was afterwards built, which Joshua assigned to the tribe of Gad. Jerome says, that Succoth was in the district of Scythopolis; and the Jews inform us, that the name of Darala was sometime after applied to it.
Shalem. The word {Shalem} in the Samaritan {Shalom} should probably be rendered "in peace," or "in safety;" as it is translated by the Chaldee, Arabic, Coverdale, and Matthewes. Jn 3:23; 4:5; Ac 7:16
a city of Shechem. Or, rather, "the city Shechem," which was situated in a narrow valley, abounding with springs, between Mounts Ebal and Gerizim, having the former on the north, and the latter on the south; 10; miles from Shiloh, and 34; from Jerusalem. It became the capital of Samaria, after the ruin of the city of that name. Jos 24:1; Judg 9:1; Jn 4:5
Sychar. Ac 7:16
Sychem. Padan-aram. 25:20; 28:6,7; 35:9; 46:15
bought. 23:17-20; 49:30-32; Jos 24:32; Jn 4:5; Ac 7:16
Hamor. 34:2-31; Ac 7:16
Emmor. pieces of money. or, lambs.
altar. 8:20; 12:7,8; 13:18; 21:33
El-elohe-Israel. i.e., God, the God of Israel. 32:28; 35:7
1; Dinah is ravished by Shechem.
4; He sues to marry her.
13; The sons of Jacob offer the condition of circumcision to the Shechemites.
20; Hamor and Shechem persuade them to accept it.
25; The sons of Jacob upon that advantage slay them, and spoil their city.
30; Jacob reproves Simeon and Levi.
A.M. 2272. B.C. 1732. Dinah. 30:21; 46:15
the daughters. 26:34; 27:46; 28:6; 30:13; Jer 2:36; 1Ti 5:13; Titus 2:5
Shechem. 10:17; 33:19
saw her. 6:2; 39:6,7; Judg 14:1; 2Sa 11:2; Job 31:1,9; Pr 13:20; Mt 5:28
took her. 20:2
defiled her. Heb. humbled her. De 21:14; 22:24,29; Judg 19:24,25; Eze 22:10,11
soul. Ru 1:14; 1Sa 18:1
kindly unto the damsel. Heb. to the heart of the damsel. 2Sa 19:7; 2Ch 30:22; Is 40:2; Ho 2:14; *marg:
21:21; Judg 14:2; 2Sa 13:13
now his. 30:35; 37:13,14; 1Sa 10:27; 16:11; 17:15; 2Sa 13:22; Lk 15:25,29
held. Le 10:3; Ps 39:9
were. 46:7; 2Sa 13:21
wrought. Ex 19:5,6; De 22:21; Jos 7:15; Judg 19:22-25; 20:6; 2Sa 13:12,13; Ps 93:5; Pr 7:7; 1Pe 2:9
thing. 20:9; Le 4:2,13,27; De 23:17; 1Co 6:18; 10:8; Eph 5:3; Col 3:5; 1Ti 5:13; He 13:4; Jas 3:10
The soul. 3; 1Ki 11:2; Ps 63:1; 84:2; 119:20
6:2; 19:14; 24:3; 26:34,35; 27:46; De 7:3
and the land. 21-23; 13:9; 20:15; 42:34; 47:27
18:3; 33:15
Ask me. On the practice of purchasing wives, De La Roque says, "Properly speaking, a young man who would marry must purchase his wife; and fathers among the Arabs are never so happy as when they have many daughters. They form part of the riches of the house. Accordingly, when a young man would treat with a person whose daughter he is inclined to marry, he says to him, 'Will you give me your daughter for fifty sheep, for six camels, or for a dozen cows?' according to the rank of her family, and the circumstances of him who desires to marry her."
dowry. 24:53; 29:18; 31:41; Ex 22:16,17; De 22:28,29; 1Sa 18:25-27; 2Sa 3:14; Ho 3:2; Mt 14:17
deceitfully. 25:27-34; Judg 15:3; 2Sa 13:23-29; Job 13:4,7; Ps 12:2; Pr 12:13; Pr 12:18-20; 24:28,29; 26:24-26; Is 59:13; Mic 7:2; Ro 12:19; 1Th 5:15; Mt 28:13
uncircumcised. 17:11; Jos 5:2-9; 1Sa 14:6; 17:26,36; 2Sa 1:20; 15:7; 1Ki 21:9; Mt 2:8,13; 23:1-39; Ro 4:11
Ga 4:12
because. 29:20; So 8:6; Is 62:4
honourable. 41:20; Nu 22:15; 1Sa 22:14; 2Ki 5:1; 1Ch 4:9; Is 3:3-5; 5:13; 23:8,9; Ac 13:50; 17:12
the gate. 22:17; 23:10; De 17:5; Ru 4:1; Job 29:7; Pr 31:23; Am 5:10,12,15; Zec 8:16
15-17
Pr 1:12,13; 23:4,5; 28:20; Jn 2:16; 6:26,27; Ac 19:24-26
1Ti 6:6-10
hearkened. In thus falling into this measure, the Shechemites must either have had great affection for their chief and his son, or have been under the influence of the most passive obedience. The petty princes of Asia have always been absolute and despotic; their subjects paying them the most prompt and blind obedience. The following instance will sufficiently illustrate and confirm this statement: Abu Thaher, chief of the Carmathians, about the year 930, with only 500; horse, went to lay siege to Bagdad: the khalif's general marched out to seize him; but before the attack, sent an officer to summon him to surrender. "How many men has the khalif's general?" said Abu Thaher; "30,000," replied the officer. "Among them all," says the Carmathian chief, "has he got three like mine?" Then ordering his followers to approach, he commanded one to stab himself, another to throw himself from a precipice, and a third to plunge into the Tigris: all three instantly obeyed, and perished! Then turning to the officer, he said, "He who has such troops need not value the number of his enemies!"
went out. 23:10,18
every male. 17:23; Is 1:10-16; Mt 7:6; Ro 2:28,29; 1Co 7:19
sore. Jos 5:6,8
Simeon. 29:33,34; 49:5,7; Nu 31:7,17; Pr 4:16; 6:34,35
slew. 49:6; 2Ch 32:25
edge. Heb. mouth. De 32:42; 2Sa 2:26; Is 31:8
spoiled. Es 9:10,16; 1Ti 6:10
they. 2,31; Ex 2:14; Jos 7:1,21
See on 13
Nu 31:17; De 8:17,18; Job 1:15,16; 20:5
Ye have. 49:5-7; Jos 7:25; 1Ki 18:18; 1Ch 2:7; Pr 11:17,29; 15:27
to stink. Ex 5:21; 1Sa 13:4; 27:12; 1Ch 19:6
and I being. De 4:17; 7:7; 1Ch 16:12; Ps 105:12
and I shall. 12:2,12; 28:13,14; 1Sa 16:2; 27:1; Ro 4:18-20
13; 49:7; Pr 6:34
1; God commands Jacob to go to Bethel.
2; He purges his house of idols.
6; He builds an altar at Bethel.
8; Deborah dies at Allon-bachuth.
9; God blesses Jacob at Bethel.
16; Rachel travails of Benjamin, and dies in the way to Edar.
22; Reuben lies with Bilhah.
23; The sons of Jacob.
27; Jacob comes to Isaac at Hebron.
28; The age, death, and burial of Isaac.
God said. 22:14; De 32:36; Ps 46:1; 91:15
Beth-el. 7; 12:8; 13:3,4; 28:10-22; 31:3,13; Ps 47:4; Ec 5:4-6; Ho 12:4; Na 1:15
when thou. 16:8; 27:41-45; Ex 2:15
unto his. 18:19; Jos 24:15; Ps 101:2-7
strange. 31:19,34; Ex 20:3,4; 23:13; De 5:7; 6:14; 7:25; 11:28; 32:16; Jos 23:7; Jos 24:2,20,23; Judg 10:16; Ru 1:15; 1Sa 7:3; 2Sa 7:23; 2Ki 17:29; 1Ch 16:26; Jer 5:7; 16:20; Da 5:4; Ac 19:26; 1Co 10:7; 2Co 6:15-17
Ga 4:8
clean. 22; 34:2,24,25; Ex 19:10,14; Le 15:5; 17:16; Nu 31:24; 2Ki 5:10,12,13; Job 1:5; Ps 51:2,7; Ec 5:1; Is 1:16; 52:11; Jer 13:27; Eze 18:31; Eze 20:7; 36:25; Jn 13:10,11; 2Co 7:1; He 10:22; Jas 4:8
1Pe 2:1,2; Jude 1:23
who answered. 28:12,13; 32:7,24; Ps 46:1; 50:15; 66:13,14; 91:15; 103:1-5; 107:6,8; Ps 116:1,2,16-18; 118:19-22; Is 30:19
was with. 28:20; 31:3,42; Pr 3:6; Is 43:2
ear-rings. These rings were not worn as mere ornaments, but for superstitious purposes; perhaps as amulets or charms, first consecrated to some false god, or formed under some constellation, and stamped with magical characters. Maimonides mentions rings and jewels of this kind, with the image of the sun, moon, etc., impressed upon them; and Augustine describes them (Epist. 73,) as used for this execrable purpose. Ex 32:2-4; Judg 8:24-27; Ho 2:13
hid them. Ex 32:20; De 7:5,25; Is 2:20; 30:22
the oak. Jos 24:25,26; Judg 9:6
34:30; Ex 15:15,16; 23:27; 34:24; De 11:25; Jos 2:9-11; 5:1; 1Sa 11:7
1Sa 14:15; 2Ch 14:14; 17:10; Ps 14:5
Luz. 12:8; 28:19,22; Judg 1:22-26
built. 1,3; Ec 5:4,5
El-beth-el. i.e., the god of Beth-el. 28:13,19,22; Ex 17:15; Judg 6:24; Eze 48:35
Rebekah's. 24:59
under an oak. 1Sa 31:13
Allon-bachuth. i.e., the oak of weeping. Judg 2:1,5
12:7; 17:1; 18:1; 26:2; 28:13; 31:3,11-13; 32:1,24-30; 35:1; 46:2,3
48:3,4; Jer 31:3; Ho 12:4; Ac 7:2
17:5,15; 32:27,28; 1Ki 18:31; 2Ki 17:34
God Almighty. 17:1; 18:14; 43:14; 48:3,4; Ex 6:3; 2Co 6:18
a nation. 12:2; 13:16; 15:5; 17:5-7,16; 18:18; 22:17; 28:3,4,14; 32:12; 46:3; 48:4; Ex 1:7; Nu 1:1-26:65; 1Sa 1:1- 2Ch 36:23
the land. 12:7; 13:14-17; 15:18; 26:3,4; 28:3,4,13; 48:4; Ex 3:8; Jos 6:1-21:45
to. Ne 13:1-31
11:5; 17:22; 18:33; Judg 6:21; 13:20; Lk 24:31
20; 28:18,19; Ex 17:15; 1Sa 7:12
Bethel. 28:19
a little way to come. Heb. a little piece of ground. 2Ki 5:19
Ephrath. 48:7; Ru 1:2; 1Ch 2:19; Ps 132:6; Mic 5:2; Mt 2:1,16,18
hard labour. 3:16; 1Ti 2:15
Fear not. 30:24; 1Sa 4:19-21
A.M. cir. 2275. B.C. cir. 1729. her soul. 30:1; 1Sa 4:20,21; Ps 16:10; Ex 12:7; La 2:12; Lk 12:20; 23:46; Ac 7:59
Ben-oni. i.e., the son of my sorrow. 1Ch 4:9
Benjamin. i.e., the son of my right hand. 42:4,38; 43:14; 44:27-31; Ps 80:17; The Samaritan has {ben yamim} "the son of days," i.e., of his old age, (ch. 44:20,) which Jerome renders Benjamin, {id est, filius dextrae, Benjamin} that is, "the son of the right hand."
Rachel died. 48:7
Ephrath. Jos 19:15; Ru 1:2; 4:11; Mic 5:2; 6:2; Mt 2:1,6,18
the pillar. 9,14; 1Sa 10:2; 2Sa 18:17,18
tower. Mic 4:8; Lk 2:8
lay with. 49:4; Le 18:8; 2Sa 16:21,22; 20:3; 1Ch 5:1; 1Co 5:1
Now the sons. In the Hebrew text, a break is here left in the verse, opposite to which there is a Masoretic note, which states that "there is a hiatus in the verse." This hiatus the LXX., thus supplies: [kai See definition 2532 poneros See definition 4190 ephan enantion See definition 1726 autou See definition 848] "and it appeared evil in hi sight." 18; 29:31-35; 30:5-24; 46:8-27; 49:1-28; Ex 1:1-5; 6:14-16; Nu 1:5-15; Nu 1:20-46; 2:3-33; 7:12-89; 26:5-51,57-62; 34:14-28; De 33:1-29
Jos 13:1-21:45; 1Ch 2:1,2; 12:23-40; 27:16-22; Eze 48:1-35; Ac 7:8
Re 7:4-8; 21:14
29:32-35; 30:18-20; 33:2; 46:8-15
16-18; 30:22-24; 46:19-22
30:4-8; 37:2; 46:23-25
And the sons. 30:9-13; 46:16-18
in Padan-aram. Except Benjamin. 18; 25:20; 28:2; 31:18
Jacob. 27:43-45; 28:5
Mamre. 13:18; 14:13; 18:1; 23:2,19; Jos 14:12-15; 15:13; 21:11; 2Sa 2:1,3,11; 2Sa 5:1,3,5
25:7; 47:28; 50:26
A.M. 2288. B.C. 1716. Isaac. 3:19; 15:15; 25:7,8,17; 27:1,2; 49:33; Job 5:26; Ec 12:5-7
his sons. 23:19,20; 25:9; 27:41; 49:31
1; Esau's three wives.
6; His removal to mount Seir.
9; His sons.
15; The dukes which descended of his sons.
20; The sons and dukes of Seir the Horite.
24; Anah finds mules.
31; The kings of Edom.
40; The dukes that descended of Esau.
A.M. 2208. B.C. 1796. 22:17; 25:24-34; 27:35-41; 32:3-7; Nu 20:14-21; De 23:7; 1Ch 1:35; Is 63:1; Eze 25:12
Esau. 9:25; 26:34,35; 27:46
Adah. or, Bashemath. 26:34
Aholibamah. 25; 26:34
Judith. the daughter. We ought, most probably, to read here and in ver. 14, as in ver. 20, "the son of Zibeon;" which is the reading of the Samaritan, Septuagint, (and Syriac, in ver. 2,) and which Houbigant and Kennicott contend to be genuine.
25:13; 28:9. Mahalath.
Adah. 1Ch 1:35
Eliphaz. Job 2:11
Reuel. not. Ex 2:18; Nu 10:29
in the land. 6; 35:29
A.M. cir. 2264. B.C. cir. 1740. persons. Heb. souls. Eze 27:13; Re 18:13
went. 13:6,11; 17:8; 25:23; 28:4; 32:3
their riches. 13:6,11
the land. 17:8; 28:4
mount Seir. 20; 14:6; 32:3; De 2:5; Jos 24:4; 1Ch 4:42; 2Ch 20:10,23; Eze 35:2-7; Mal 1:3
Esau. 1
the Edomites. Heb. Edom. 19:37
A.M. cir. 2230. B.C. cir. 1774. 3,4; 1Ch 1:35-54
A.M. cir. 2270. B.C. cir. 1734. Zepho. 15,16; 1Ch 1:35,36. Zephi.
Timna. 22; 1Ch 1:36
Amalek. 16; 14:7; Ex 17:8-16; Nu 24:18-20; De 23:7; 25:17-19; 1Sa 15:2,3-9
17; 1Ch 1:37
A.M. cir. 2292. B.C. cir. 1712. 2,5,18; 1Ch 1:35
First aristocracy of dukes, from A.M. cir. 2429, to A.M. cir. 2471; from B.C. cir. 1575, to B.C. cir. 1533. dukes. The word duke is from the Latin {dux} a captain or leader, from {duco} to lead, guide; which is the exact import of the Hebrew [alluph See definition 0441>] {alluph} fro [aleph, lamed, pheh] to lead, guide; and is here applied to heads of families, chieftains, or princes, who were military leaders. 18; 1Ch 1:35
Eliphaz. Job 21:8; Ps 37:35
duke Teman. 4,11,12; 1Ch 1:36,45,51-54; Job 2:11; 4:1; Jer 49:7,20; Eze 25:13; Am 1:12; Ob 1:9; Hab 3:3
Duke Korah. As it is certain from ver. 4, that Eliphaz was Esau's son by Adah, and from ver. 11, 12, that Eliphaz had but six sons, "Teman, Omar, Zepho, Gatam, Kenaz, and Amalek;" as is is also certain, from ver. 5, 14, that Korah was the son of Esau (not Eliphaz) by Aholibamah; and as the words duke Korah are omitted by both the Samaritan Text and Version, Dr. Kennicott pronounces them to be an interpolation.
dukes. Ex 15:15
Reuel. 4,13; 1Ch 1:37
5,14; 1Ch 1:35
who is Edom. 1
A.M. cir. 2198. B.C. cir. 1806. 2,22-30; 14:6; De 2:12,22; 1Ch 1:38-42
A.M. cir. 2204. B.C. cir. 1800. 21
A.M. cir. 2248. B.C. 1756. Hemam. 1Ch 1:39
Homan. Timna. 12
Alvan. 1Ch 1:40
Alian. Shepho. or, Shephi. 1Ch 1:40
found. Le 19:19; De 2:10; 2Sa 13:29; 18:9; 1Ki 1:38,44; 4:28; Zec 14:15
Dishon. 21
Anah. 2,5,14,18; 1Ch 1:41
Hemdan. 1Ch 1:41. Amram.
Ezer. 21; 1Ch 1:38
Akan. 1Ch 1:42. Jakan.
Uz. Job 1:1; Jer 25:20; La 4:21
Horites. 20,28; 1Ch 1:41,42
duke Lotan. 20; 1Ch 1:38
From A.M. cir. 2093, to A.M. cir. 2429; from B.C. cir. 1911, to B.C. cir. 1575. dukes in the. 2Ki 11:19; Is 23:15; Da 7:17,23
the kings. 17:6,16; 25:23; Nu 20:14; 24:17,18; De 17:14-20; 33:5,29; 1Ch 1:43-50
before there. Moses may here allude to the promise which God made to Jacob (ch. 35:11,) that kings should proceed from him; and here states that these kings reigned before that prophecy began to be fulfilled.
A.M. cir. 2135. B.C. cir. 1869. Bozrah. Bozrah, Bezer, or Bostra, was situated in Arabia Deserta, and the eastern part of Edom; and, according to Eusebius, was 24 miles from Edrei. It afterwards belonged to Moab, and was given by Moses to Reuben, but again reverted to Edom. It is now called Boszra; and is described by Burckhardt as the largest town in the Haouran, including its ruins, though only inhabited by about twelve or fifteen families. It is situated in the open plain, two hours distant from Aare, and is at present the last inhabited place in the south-east extremity of the Haouran. It is of an oval shape, it greatest length being from east to west; and its circumference three quarters of an hour. Is 34:6; 63:1; Jer 49:13,22; Am 1:12; Mic 2:12
A.M. cir. 2177. B.C. cir. 1827. Temani. Eusebius places Teman, or Th`man, which probably gave name to "the land of Temani," in Arabia Petr`a, five miles from Petra, and says there was a Roman garrison there. 11,15; Job 2:11; Jer 49:7
A.M. cir. 2219. B.C. cir. 1785. 35
A.M. cir. 2261. B.C. cir. 1743. 36
A.M. cir. 2303. B.C. cir. 1701. Rehoboth. 10:11; 1Ch 1:48
A.M. cir. 2315. B.C. cir. 1659. 38
A.M. cir. 2387. B.C. cir. 1617. Hadar. 1Ch 1:50
Hadad Pai. After his death was an aristocracy. Ex 15:15
Second aristocracy of dukes, from A.M. cir. 2471, B.C. cir. 1533; to A.M. cir. 2513, B.C. cir. 1491. And these. v. 31; 1Ch 1:51-54
dukes. 15,16; Ex 15:15; 1Ch 1:51-54
Alvah. or, Aliah. 1Ch 1:51
the dukes. 15,18,19,30,31; Ex 15:15; Nu 20:14
their. 7,8; 25:12; De 2:5
father. 25:30; 36:43; 45:8; 1Ch 4:14
the Edomites. Heb. Edom.
1; Joseph is loved by Jacob, but hated by his brethren.
5; His dreams and the interpretation.
12; Jacob sends him to his brethren, who counsel to slay him.
21; At Reuben's desire they cast him into a pit;
25; and afterwards sell him to the Ishmaelites; while Ruben grieves at not finding him.
31; His coat, covered with blood, is sent to Jacob, who mourns him inordinately.
36; Joseph is brought to Egypt and sold to Potiphar.
A.M. 2276. B.C. 1728. wherein his father was a stranger. Heb. of his father's sojournings. ch. 17:8; 23:4; 28:4; 36:7; He 11:9-16
the generations. {Toledoth} the history, narrative, or account of the lives and actions of Jacob and his sons; for in this general sense the original must be taken, as in the whole ensuing history there is no genealogy of Jacob's family.
2:4; 5:1; 6:9; 10:1
wives. 30:4,9; 35:22,25,26
evil report. 1Sa 2:22-24; Jn 7:7; 1Co 1:11; 5:1; 11:18
loved. Jn 3:35; 13:22,23
son. 44:20-30
a coat. 23,32; Judg 5:30; 2Sa 13:18; Ps 45:13,14; Eze 16:16
colours. {Kethoneth passim}, a coat made of stripes of different coloured cloth.
hated him. 5,11,18-24; 4:5; 27:41; 49:23; 1Sa 16:12,13; 17:28; Ps 38:19; 69:4; Jn 7:3-5; 15:18,19; Titus 3:3; 1Jn 2:11; 3:10,12; 4:20
and could not speak peaceably unto him. Or, rather, "and they could not speak peace to him," i.e., they would not accost him in a friendly manner: they would not even wish him well, in the eastern mode of salutation of, Peace be to thee! It is not an unusual thing for an Arab or Turk to hesitate to return the {sal`am}, if given by a Christian, or by one of whom he has not a favourable opinion; and this may always be considered as an act of hostility.
dreamed. 9; 28:12; 40:5; 41:1; 42:9; Nu 12:6; Judg 7:13,14; 1Ki 3:5; Ps 25:14; Da 2:1; 4:5; Joel 2:28; Am 3:7
and they. 4,8; 49:23; Jn 17:14
Hear. 44:18; Judg 9:7
your sheaves. 42:6,9; 43:26; 44:14,19
obeisance. Php 2:10; Col 1:18
reign over us. 4; Ex 2:14; 1Sa 10:27; 17:28; Ps 2:3-6; 118:22; Lk 19:14; 20:17; Ac 4:27,28; 7:35; He 10:29
another dream. 7; 41:25,32
the sun. 10; 43:28; 44:14,19; 45:9; 46:29; 47:12; 50:15-21; Ac 7:9-14
stars. Da 8:10; Php 2:15
Shall I. 27:29; Is 60:14; Php 2:10,11
envied. 26:14-16; Ps 106:16; Ec 4:4; Is 11:13; 26:11; Mt 27:18; Mk 15:10; Ac 7:9; 13:45; Ga 5:21; Titus 3:3; Jas 3:14-16; 4:5
observed. 24:31; Da 7:28; Lk 2:19,51
in Shechem. 1; 33:18; 34:25-31
come. 1Sa 17:17-20; Mt 10:16; Lk 20:13
Here am I. 22:1; 27:1,18; 1Sa 3:4-6,8,16; Eph 6:1-3
see whether it be well with. Heb. see the peace of thy brethren, etc. ch. 29:6; 41:16; 1Sa 17:17,18; 2Sa 18:32; 1Ki 2:33; Ps 125:5; Jer 29:7; Lk 19:42
Hebron. 23:2; 35:27; Nu 13:22; Jos 14:13,15
he was. 21:14
What. Judg 4:22; 2Ki 6:19; Jn 1:38; 4:27; 18:4,7; 20:15
seek. Lk 19:10
tell me. So 1:7
Dothan. 2Ki 6:13
conspired. 1Sa 19:1; Ps 31:13; 37:12,32; 94:21; 105:25; 109:4; Mt 21:38; 27:1; Mk 12:7; 14:1; Lk 20:14,15; Jn 11:53; Ac 23:12
Behold. Simulated Irony: Where the words in question are used by man either in dissimulation or hypocrisy. For other instances of this figure see 2; Sa 6:20; Ps 22:8; Is 5:19; Mt 22:16; 27:29; 27:40, 42, 43; Mk 15:29.
dreamer. Heb. master of dreams. 5,11; 28:12; 49:23; *marg:
and let. Ps 64:5; Pr 1:11,12,16; 6:17; 27:4; Titus 3:3; Jn 3:12
Some. 1Ki 13:24; 2Ki 2:24; Pr 10:18; 28:13
and we. 1Sa 24:20; 26:2; Mt 2:2-16; 27:40-42; Mk 15:29-32; Jn 12:10,11; Ac 4:16-18
Reuben heard. 35:22; 42:22
not kill him. Heb. {nephesh.} Jos 10:28; Ge 9:5; Mt 10:28
Reuben said. 42:22
Shed. Mt 27:24
lay. Ge 22:12; Ex 24:11; De 13:9; Ac 12:1
stript. 3,31-33; 42:21; Ps 22:18; Mt 27:28
colours. or, pieces. 3
and cast. Ps 35:7; La 4:20
the pit. Ps 40:2; 88:6,8; 130:1,2; Jer 38:6; La 3:52-55; Zec 9:11
they sat. Es 3:15; Ps 14:4; Pr 30:20; Am 6:6
Ishmeelites. 28,36; 16:11,12; 25:1-4,16-18; 31:23; Ps 83:6
Gilead. 31:21; 43:11; Jer 8:22
spicery. {Nechoth} is rendered by the LXX. "incense;" Syriac, "resin;" Samaritan, "balsam;" Acquila, "storax;" which is followed by Bochart. This drug is abundant in Syria, and here Moses joins with it resin, honey, and myrrh; which agrees with the nature of the storax, which is the resin of a tree of the same name, of a reddish colour, and peculiarly pleasant fragrance.
balm {Tzeri} which in Arabic, as a verb, is to flow, seems to be a common name, as balm or balsam with us, for many of those oily, resinous substances, which flow spontaneously, or by incision, from various trees or plants; accordingly the ancients have generally interpreted it resin.
myrrh. {Lot} is probably, as Junius, De Dieu, Celsius, and Ursinus contend, the same as the Arabic {ladan}, Greek [ladanon] and Latin {ladanum}.
What profit. 25:32; Ps 30:9; Jer 41:8; Mt 16:26; Ro 6:21
conceal. 20; 4:10; De 17:8; 2Sa 1:16; Job 16:18; Eze 24:7
sell him. 22; Ex 21:16,21; Ne 5:8; Mt 16:26; 26:15; 1Ti 1:10; Re 18:13
let not. 1Sa 18:17; 2Sa 11:14-17; 12:9
he is our. 29:14; 42:21
were content. Heb. hearkened.
Midianites. 25; 25:2; Ex 2:16; Nu 25:15,17; 31:2,3,8,9; Judg 6:1-3; Ps 83:9; Is 60:6
sold. 45:4,5; Ps 105:17; Zec 11:12,13; Mt 26:15; 27:9; Ac 7:9
he rent. 34; 34:13; Nu 14:6; Judg 11:35; 2Ki 19:1; Job 1:20; Joel 2:13; Ac 14:14
20; 42:13,32,35; Jer 31:15
3,23; Pr 28:13
thy son's. 3; 44:20-23; Lk 15:30
evil beast. 20; 44:28; 1Ki 13:24; 2Ki 2:24; Pr 14:15; Jn 13:7
29; Jos 7:6; 2Sa 1:11; 3:31; 1Ki 20:31; 21:27; 2Ki 19:1; 1Ch 21:16
Ezr 9:3-5; Ne 9:1; Es 4:1-3; Job 1:20; 2:12; Ps 69:11; Is 22:12,13
Is 32:11; 36:22; 37:1,2; Jer 36:24; Joel 2:13; Jonah 3:5-8; Mt 11:21
Mt 26:65; Ac 14:14; Re 11:3
his daughters. 31:43; 35:22-26
rose up. 2Sa 12:17; Job 2:11; Ps 77:2; Jer 31:15
For I. 42:31; 44:29-31; 45:28
the Midianites. 28; 25:1,2; 39:1
officer. Heb. eunuch. But the word signifies not only eunuchs, but also chamberlains, courtiers, and officers. Es 1:10; Is 56:3
captain. Or, chief marshal. Heb. chief of the slaughtermen, or executioners. ch. 39:1-23; 40:4; 2Ki 25:8; *marg:
1; Judah begets Er, Onan, and Shelah.
6; Er's marriage with Tamar, and death.
8; The trespass of Onan.
11; Tamar is reserved for Shelah.
12; Judah's wife dies.
13; Tamar deceives Judah.
27; She bears twins, Pharez and Zarah.
A.M. 2265. B.C. 1739. it came. As there cannot be above 23; years from the selling of Joseph, unto Israel's going down into Egypt; and as it is impossible that Judah should take a wife, and by her have three sons successively, and Shelah, the youngest, marriageable when Judah begat Pharez of Tamar, and Pharez be grown up, married, and have two sons, all within so short a period; Mr. Ainsworth conceives that the time here spoken of is soon after Jacob's coming to Shechem, (ch. 33.) We have accordingly adapted the chronology to correspond with that time.
turned. 19:2,3; Judg 4:18; 2Ki 4:8; Pr 9:6; 13:20
Adullamite. An inhabitant of Adullam, a city of Canaan, afterwards given to Judah, situated in the southern part of that tribe, west of Hebron. Jos 12:15; 15:35; 1Sa 22:1; 2Sa 23:13; Mic 1:15
saw. 3:6; 6:2; 24:3; 34:2; Judg 14:2; 16:1; 2Sa 11:2; 2Co 6:14
Shuah. 46:12; 1Ch 2:3
Shua. took. 6:4; 24:3
A.M. 2266. B.C. 1738. Er. 46:12; Nu 26:19
A.M. 2267. B.C. 1737. Onan. 46:12; Nu 26:19
A.M. 2268. B.C. 1736. Shelah. 11,26; 46:12; Nu 26:20; 1Ch 4:21
Chezib. Chezib is said, by Eusebius and Jerome, to have been situated near Adullam, and to be then uninhabited.
took. 21:21; 24:3
Tamar. Mt 1:3
Er. 46:12; Nu 26:19
wicked. 6:8; 13:13; 19:13; 2Ch 33:6
and the. 1Ch 2:3; Ps 55:23
A.M. 2282. B.C. 1722. Le 18:16; Nu 36:8,9; De 25:5-10; Ru 1:11; 4:5-11; Mt 22:23-27
he is. De 25:6; Ru 1:11; 4:10
lest that. Job 5:2; Pr 27:4; Titus 3:3; Jas 3:14,16; 4:5
displeased. Heb. was evil in the eyes of. Nu 11:1; 22:34; 2Sa 11:27; 1Ch 21:7; Pr 14:32; 24:18; Jer 44:4; Hag 1:13
him also. 46:12; Nu 26:19
till Shelah. Ru 1:11,13
in her. Le 22:13
in process of time. Heb. the days were multiplied.
comforted. ch. 24:67; 2Sa 13:39
sheep shearers. 31:19; 1Sa 25:4-8,36; 2Sa 13:23-29
Timnath. Timnath is, in all probability, that in the border of Judah, between Jerusalem and Diospolis, given to Dan, and mentioned in the history of Samson as belonging to the Philistines. 1; Jos 15:10,35,37
Timnah. Jos 19:43
Thimnathah. Judg 14:1
and sat. Pr 7:12; Jer 3:2; Eze 16:25
an open place. Heb. the door of eyes, or of Enajim} Some think {ainayim} means "the two fountains," or "double fountain;" while others regard it as a proper name, and the same as Enaim, a city of Judah, (Jos 15:34.) So the LXX. render it Enan.
Timnath. 12,13
that Shelah. 11,26
Go to. 2Sa 13:11
What wilt. De 23:18; Eze 16:33; Mt 26:15; 1Ti 6:10
I will. Eze 16:33
a kid. Heb. a kid of the goats. Wilt thou. 20,24,25; Pr 20:16; Lk 16:8
Thy signet. {Chothem} or {chothemeth} as in ver. 25, is properly a ring-seal, with which impressions were made to ascertain property, etc. From Jer 22:24, we find that it was worn on the hand; though it might also have been suspended from the neck by a ribband, as the Arabs still wear it.
25,26; Jer 22:24; Lk 15:22
bracelets. {Pathil} from {pathal} to twist, wreathe, may denote either a wreath for the arm or neck, a twisted collar, or bracelet. In the former sense the LXX. render it by [ormiskon] and Aquila and Symmachus by [strepton;] and in the latter sense, the Vulgate renders it by {armillam.} It may have been a collar by which the signet was suspended; though its being used in the plural seems to favour the opinion of its being a bracelet.
gave it her. 25,26; Ho 4:11
laid by her vail. 14; 2Sa 14:2,5
his friend. 20:9; Le 19:17; Judg 14:20; 2Sa 13:3; Lk 23:12
openly by the way side. or, in Enajim. 14
lest we. 2Sa 12:9; Pr 6:33; Ro 6:21; 2Co 4:2; Eph 5:12; Re 16:15
be shamed. Heb. become a contempt.
played the harlot. 34:31; Judg 19:2; Ec 7:26; Jer 2:20; 3:1,6,8; Eze 16:15,28,41; Eze 23:5,19,44; Ho 2:5; 3:3; 4:15
let her. 20:3,7,9; Le 20:10; 21:9; De 22:21-27; 24:16; 2Sa 12:5,7; Jer 29:22,23; Mt 7:1-5; Ro 2:1,2; 14:22
Discern. 18; 37:32; Ps 50:21; Jer 2:26; Ro 2:16; 1Co 4:5; Re 20:12
acknowledged. 37:33
She hath. 1Sa 24:17; 2Sa 24:17; Eze 16:52; Hab 1:13; Jn 8:9; Ro 3:19
more righteous. Not less to blame, but more righteous.
because. v. 14
And he knew. 4:1; 2Sa 16:22; 20:3; Job 4:5; 34:31,32; 40:5; Mt 3:8; Ro 13:12; Titus 2:11,12; 1Pe 4:2,3
A.M. 2283. B.C. 1721. How hast, etc. or, Wherefore hast thou made this breach against thee?
his name. ch. 46:12; Nu 26:20; 1Ch 2:4; 9:4; Ne 11:4,6
Perez. Mt 1:3; Lk 3:33
Phares. Pharez. i.e., a breach.
Zarah. 1Ch 9:6
Zerah. Mt 1:3. Zara.
1; Joseph is bought by Potiphar, and preferred in the family.
7; He resists his mistress's temptation.
13; He is falsely accused by her.
20; He is cast into prison.
21; God is with him there, and he is advanced by the keeper of prison.
A.M. 2276. B.C. 1728. Joseph. 37:36; 45:4; Ps 105:17; Ac 7:9
the Ishmeelites. 37:25,28
the Lord. 21,22; 21:22; 26:24,28; 28:15; 1Sa 3:19; 16:18; 18:14,28; Ps 1:3; Ps 46:7,11; 91:15; Is 8:9,10; 41:10; 43:2; Jer 15:20; Mt 1:23; Ac 7:9,10; 8:31
house. 1Co 7:20-24; 1Ti 6:1; Titus 2:9,10
saw that. 21:22; 26:24,28; 30:27,30; 1Sa 18:14,28; Zec 8:23; Mt 5:16; Php 2:15,16; Re 3:9
prosper. 23; 30:27; Jos 1:7,8; 1Ch 22:13; 2Ch 26:5; Ne 2:20; Ps 1:3; 1Co 16:2
Joseph. 21; 18:3; 19:19; 32:5; 33:8,10; 1Sa 16:22; Ne 2:4,5; Pr 16:7
overseer. 22; 15:2; 24:2; 41:40,41; Pr 14:35; 17:2; 22:29; 27:18; Ac 20:28
for Joseph's. 12:2; 19:29; 30:27; De 28:3-6; 2Sa 6:11,12; Ps 21:6; 72:17; Ac 27:24; Eph 1:3
he left. 4,8,23; Lk 16:10; 19:17
save. 43:32; Pr 31:11
a goodly person. {Yephaih toar, weephaih maraih} "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness.
12:14,15; 29:17; 1Sa 16:12; 17:42; Ac 7:20
A.M. 2285. B.C. 1719. cast. 6:2; Job 31:1; Ps 119:37; Eze 23:5,6,12-16; Mt 5:28; 2Pe 2:14; 1Jn 2:16
Lie. 2Sa 13:11; Pr 2:16; 5:9; 7:13; Jer 3:3; Eze 16:25,32,34
refused. Pr 1:10; 2:10,16-19; 5:3-8; 6:20-25,29,32,33; 7:5,25-27; 9:13-18; Pr 22:14; 23:26-28
my master. Pr 18:24
none. 24:2; Ne 6:11; Lk 12:48; 1Co 4:2; Titus 2:10
how then. 20:3,6; Le 20:10; 2Sa 11:27; Job 31:9-12,23; Pr 6:29,32; Jer 5:8,9; 1Co 6:9,10; Ga 5:19-21; He 13:4; Re 21:8; 22:15
sin. 42:18; Le 6:2; Nu 32:23; 2Sa 12:13; Ne 5:15; Ps 51:4; Jer 28:16; Jer 50:7; 1Jn 3:9
as she spake. 8; Pr 2:16; 5:3; 6:25,26; 7:5,13; 9:14,16; 22:14; 23:27
or to be. Pr 1:15; 5:8; 1Co 6:18; 15:33; 1Th 5:22; 1Ti 5:14; 2Ti 2:22; 1Pe 2:11
none of the men. Job 24:15; Pr 9:17; Jer 23:24; Mal 3:5; Eph 5:3,12
caught. 8,10; Pr 7:13-27; Ec 7:26; Eze 16:30,31
and he left. 1Sa 15:27; Pr 1:15; 5:8; 6:5; Ec 7:26; Mk 14:51,52; 1Co 15:33; 2Ti 2:22; 1Pe 2:11
he hath. The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph. She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner.
an Hebrew. 17; 10:21; 14:13; 40:15; Ps 120:3; Eze 22:5
he came. 7; Ps 35:11; 55:3; Pr 10:18; Is 51:7; 54:17; Mt 5:11; 26:59; Lk 23:2; 2Co 6:8; 1Pe 2:20; 3:14-18; 4:14-19
loud. Heb. great.
Ps 37:12,32; Jer 4:22; 9:3-5; Titus 3:3
14; Ex 20:16; 23:1; 1Ki 18:17; 21:9-13; Ps 37:14; 55:3; 120:2-4
Pr 12:19; 19:5,9; Mt 26:65
heard. Job 29:16; Pr 18:17; 29:12; Ac 25:16; 2Th 2:11
his wrath. 4:5,6; Pr 6:34,35; So 8:7
into the prison. {Baith hassohar} "the round house," from the form of the building according to some; or, "the watch or guard house," from the Arabic {sahara} to watch, according to others.
40:15; 41:14; Ps 105:18,19; Is 53:8; Da 3:21,22; 2Ti 2:9; 1Pe 2:19
the king's. 40:1-3,15; 41:9-14; Ps 76:10
the Lord. 2; 21:22; 49:23,24; Is 41:10; 43:2; Da 6:22; Ro 8:31,32,37; 1Pe 3:13,14,17; 4:14-16
shewed him mercy. Heb. extended kindness unto him.
gave him. ch. 40:3; Ex 3:21; 11:3; 12:36; Ps 105:19,22; 106:46; Pr 16:7; Da 1:9
Ac 7:9,10
committed. 4,6,7,9; 40:3,4; 1Sa 2:30; Ps 37:3,11
keeper. 40:3,4
because. 2,3; 49:23,24; 1Sa 2:30; Ps 1:3; 37:3-11; Is 43:2; Da 6:22
1; The chief butler and baker of Pharaoh being imprisoned, Joseph is charged with them.
5; He interprets their dreams.
20; They are accomplished according to his interpretation.
23; The ingratitude of the butler, in forgetting Joseph.
it came. 39:20-23; Es 6:1
the butler. {Mashkeh} from {shakah} to give drink, is the same as {saky} among the Arabians and Persians, and signifies a cup-bearer.
13; Ne 1:11; 2:1,2
wroth. Ps 76:10; Pr 16:14; 19:12,19; 27:4; Ac 12:20
the chief of the butlers. 1Ch 27:27
the place. 39:20,23
where Joseph was bound. Or, "where Joseph was confined," for he doubtless had his personal liberty. This place, we learn from the preceding chapter, (ver. 20,) was the king's prison. All the officers in the employment of the ancient kings of Egypt, according to Diodorus Siculus, were taken from the most illustrious families of the priesthood in the country; no slave or common person being ever permitted to serve in the presence of the king. As these persons were of the most noble families, it is natural to expect they would be put, when accused, into the state prison.
the captain. 37:36; 39:1,21-23; Ps 37:5
a season. {Yamim} literally days; how long is uncertain, though the word may signify, as many suppose, a complete year (see Ge 4:3; 24:55); and as Pharaoh called them to an account on his birthday, (ver. 20,) Calmet supposes they had offended on the preceding birthday, and thus had been one whole year in prison.
A.M. 2287. B.C. 1717. 8; 12:1-7; 20:3; 37:5-10; 41:1-7,11; Nu 12:6; Judg 7:13,14; Es 6:1; Job 33:15-17; Da 2:1-3; 4:5,9,19; 7:1-8:27
and, behold. 8; 41:8; Da 2:1-3; 4:5; 5:6; 7:28; 8:27
Wherefore. Judg 18:24; 1Sa 1:8; 2Sa 13:4; Ne 2:2; Lk 24:17
look ye so sadly to-day. Heb. are your faces evil.
Do not, etc. 41:15,16; Job 33:15,16; Ps 25:14; Is 8:19; Da 2:11,28,47; 4:8; Da 5:11-15; 1Co 12:10,11; Am 3:7
a vine. 37:5-10; Judg 7:13-15; Da 2:31; 4:8,10-18
And I took, etc. From this we find that wine anciently was the mere expressed juice of the grape, without fermentation. The {saky} or cup-bearer, took the bunch, pressed the juice into the cup, and instantly delivered it to his master.
pressed. 49:11; Le 10:9; Pr 3:10
hand. 21; 1Ki 10:5; 2Ch 9:4; Ne 1:11; 2:1
This. 18; 41:12,25,26; Judg 7:14; Da 2:36-45; 4:19-33
The three. 41:26; Judg 7:14; Mt 26:26; 1Co 10:4; Ga 4:25
within. 7:4
shall. 20-22; 2Ki 25:27; Ps 3:3; Jer 52:31
lift up thine head. or, reckon. 19; *marg:; 20; *marg:
think on me. Heb. remember me with thee. on me. 1Sa 25:31; Lk 23:42; 1Co 7:21
shew. Jos 2:12; 1Sa 20:14,15; 2Sa 9:1; 1Ki 2:7
stolen. 37:28; Ex 21:16; De 24:7; 1Ti 1:10
the Hebrews. 14:13; 41:12
done. 39:8-12,20; 1Sa 24:11; Ps 59:3,4; Da 6:22; Jn 10:32; 15:25; Ac 24:12-21; 25:10,11; 1Pe 3:17,18
the chief. 1,2
white baskets. or, baskets full of holes.
bake-meats. Heb. meat of Pharaoh, the work of a baker, or cook. ch. 49:20; 1Ch 12:20
12; 41:26; 1Co 10:4; 11:24
within. 13
lift up thy head from off thee. or, reckon thee and take thy office from thee.
hang thee. v. 22; 41:13; De 21:22,23; Jos 8:29; 10:26; 2Sa 21:6; Pr 30:17; Ga 3:13
and the birds. 17; 1Sa 17:44,46; 2Sa 21:10; Eze 39:4; Ac 20:27
third day. 13,19
birthday. 21:8; Es 1:3; Job 3:1; Mt 14:6; Mk 6:21
lifted up. or, reckoned. 13,19; *marg:; 2Ki 25:27; Mt 18:23-25; 25:19; Lk 16:1,2
gave the cup. 13; Ne 2:1
he hanged. 8,19; 41:11-13,16; Jer 23:28; Da 2:19-23,30; 5:12; Ac 5:30
but forgat him. Job 19:14; Ps 31:12; 105:19; Ec 9:15,16; Am 6:6
1; Pharaoh has two dreams.
9; Joseph interprets them.
33; He gives Pharaoh counsel, and is highly advanced, and married.
46; The seven years of plenty.
50; He begets children.
53; The famine begins.
A.M. 2289. B.C. 1715. two full years. {Shenathayim yamim} "two years of days," two complete solar revolutions; as a month of days is a full month.
29:14
that Pharaoh. 20:3; 37:5-10; 40:5; Judg 7:13,14; Es 6:1; Job 33:15,16; Da 2:1-3; Da 4:5-18; 7:1-8:27; Mt 27:19
the river. 31:21; Ex 1:22; 4:9; De 11:10; Is 19:5; Eze 29:3,9
there came. 17-27
a meadow. Or, rather, "on, or among the reeds or sedges;" for so {achoo} is generally supposed to denote (see Job 8:11); so called, according to Mr. Parkhurst, from its fitness for making ropes, or the like, to connect or join things together, from {achah} to join, connect: thus the Latin {juncus} a bulrush, {a jungendo} from joining, for the same reason. He supposes it to be that sort of reed growing near the Nile which Hasselquist describes as "having scarce any branches, but numerous leaves, which are narrow, smooth, channelled on the upper surface, and the plant about eleven feet high. The Egyptians make ropes of the leaves."
ill favoured. 4,20,21
So Pharaoh awoke. 1Ki 3:15
seven ears. A species of wheat, which grows in Egypt, bears, when perfect, seven ears on one stalk, as its natural conformation. It differs from ours in having a solid stem, or at least a stem full of pith, in order to yield sufficient nourishment and support to so great a weight as the ears which it bears.
rank. Heb. fat. De 32:14
blasted. Eze 17:10; 19:12; Ho 13:15
a dream. 20:3; 37:5
his spirit. 40:6; Da 2:1-3; 4:5,19; 5:6; 7:28; 8:27; Hab 3:16
the magicians of Egypt. The word here used (chartummim) may mean no more than interpreters of abstruse or difficult subjects; especially of dreams and visions, which formed a considerable part of the ancient pagan religion; and the Egyptian priests were the first who professed this art. The word may be of affinity with, or derived from, the Persian {chiradmand} wise, learned, judicious, intelligent, from {chirad} understanding, judgment, and {mand} endowed with. They seem to have been such persons as Josephus calls sacred scribes; or professors of sacred learning. Ex 7:11,22; 8:7,18,19; 9:11; Le 19:31; 20:6; De 18:9-14; Is 8:19; Is 19:3; 29:14; 47:12,13; Da 1:20; 2:2; 4:7; 5:7,11; Ac 17:18
the wise men. Mt 2:1; Ac 7:22
but there. 40:8; Job 5:12,13; Ps 25:14; Is 19:11-13; 29:14; Da 2:4-11,27,28; Da 5:8; 1Co 1:19; 3:18-20
I do remember. 40:1-3,14,23
Pharaoh. 39:20; 40:2,3
captain. 37:36
40:5-8
servant. 37:36; 39:1,20
interpreted. 40:12-19
me he restored. 40:12,20-22; Jer 1:10; Eze 43:3
sent. 1Sa 2:7,8; Ps 105:19-22; 113:7,8
and they brought him hastily. Heb. made him run. Ex 10:16; 1Sa 2:8; Ps 113:7,8; Da 2:25
he shaved. 2Sa 19:24; 2Ki 25:29; Es 4:1-4; 5:1; Is 61:3,10; Jer 52:32,33
I have heard. 9-13; Ps 25:14; Da 5:12,16
that thou canst understand a dream to interpret it. or, when thou hearest a dream, thou canst interpret it.
It is not. 40:8; Nu 12:6; 2Ki 6:27; Da 2:18-23,28-30,47; 4:2; Ac 3:7,12; Ac 14:14,15; 1Co 15:10; 2Co 3:5
peace. 37:14; Lk 19:42
1-7
Jer 24:1-3,5,8
eaten them up. Heb. come to the inward parts of them. Eze 3:3; Re 10:9,10
still. Ps 37:19; Is 9:20
withered. or, small. thin. 6; 2Ki 19:26; Ps 129:6,7; Ho 8:7; 9:16; 13:15
blasted. All the mischief done to corn or fruit by blasting, smutting, mildew, etc. are attributed to the east wind. (See Parallel Passages.) In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of people. The destructive nature of the {Sam, Simoom, Smoom} or {Samiel} is mentioned by almost all travellers. When this pestilential wind advances, its approach is indicated by a redness in the air. The principal stream of the blast always moves in a line of about 20; yards in breadth, and 12; feet above the surface of the earth; but its parching influence pervades all places to a considerable distance. The only means of preservation from its noxious influence is to lie flat, with the face upon the ground, till the blast be over. Camels and other animals instinctively perceive its approach, and bury their mouths and nostrils in the ground. It rarely last more than seven or eight minutes, but so poisonous are its effects, that it instantly suffocates those who are unfortunate enough to inhale it.
I told this. 8; Ex 8:19; Da 4:7
God. 16; Ex 9:14; Jos 11:6; Ps 98:2; Is 41:22,23; 43:9; Da 2:28,29; Da 2:45,47; Am 3:7; Mt 24:40; Mk 13:23; Eph 1:17; Re 4:1
are. or, signify. 2,5,29,47,53; 40:18; Ex 12:11; 1Co 10:4
good ears are seven. 40:12
the dream is one. 2:24; Ex 26:6; 1Jn 5:7
seven years of famine. 2Sa 24:19; 2Ki 8:1
What God. 16,25
26,46,49
seven years. 27,54; 2Sa 24:13; 1Ki 17:1; 2Ki 8:1; Lk 4:25; Jas 5:17
shall be. 21,51; Pr 31:7; Is 65:16
consume. 47:13; Ps 105:16
the plenty. It is well known, that in Egypt there is scarcely any rain, the country depending for its fertility upon the overflowing of the Nile; and that the fertility is in proportion to the duration and quality of the overflow, in order to saturate the land and prepare for the seed. Pliny has given a scale, by which the plenty or dearth may ascertained; which may be considered as perfectly correct. The ordinary height of the inundations is 16; cubits. When the waters are lower than this standard, they do not overflow the whole ground; when above this standard they are too long in running off. In the first case, the ground is not saturated; by the second, the waters are detained so long on the ground that seed-time is lost. The province marks both. If it rise only 12; cubits, a famine is the consequence; at 13; hunger prevails; 14; produces general rejoicing; 15; perfect security; and 16; all the luxuries of life.
grievous. Heb. heavy. 1Sa 5:6; Is 24:20
doubled. 37:7,9; Job 33:14,15; 2Co 13:1
it is because. Nu 23:19; Is 14:24-27; 46:10,11; Mt 24:35
established by. or, prepared of. Is 30:33; Mt 25:34,41; Mk 10:40; 1Co 2:9; Re 9:15
therefore. Da 4:27
look out. Ex 18:19-22; De 1:13; Ac 6:3
officers. or, overseers. Nu 31:14; 2Ki 11:11,12; 2Ch 34:12; Ne 11:9
and take. Job 5:20; Ps 33:19; Pr 6:6-8; 22:3; 27:12; Lk 16:5
gather. 48,49,56; 45:6,7
hand. Ex 4:13
that the. 47:13-25
perish not. Heb. be not cut off. 30
the thing. Ps 105:19; Pr 10:20; 25:11; Ac 7:10
good. Jos 22:30; 2Sa 3:36; 1Ki 21:2
in whom. Nu 27:18; Job 32:8; Da 4:6,8,18; 5:11,14; 6:3
16,25,28,33
Thou shalt. 39:4-6; 45:8,9,26; Ps 105:21,22; Pr 22:29; Da 2:46-48; 5:29; 6:3
be ruled. Heb. be armed, or kiss. 1Sa 10:1; Job 31:27; Ps 2:12
44; 39:5,22; Es 10:3; Pr 17:2; 22:29; Da 2:7,8; 4:2,3; 6:3; Mt 28:18
Php 2:9-11
his ring. Es 3:10,12; 6:7-12; 8:2,8,10,15; 10:3; Da 2:46,47; 5:7,29; Lk 15:22
fine linen. or, silk. Eze 27:7
a gold chain. Pr 1:9; 31:22,24; So 1:10; Eze 16:10,11; Da 5:7,16,29; Lk 19:16-19
and they. Es 6:8,9
Bow the knee. or, Tender father. 45:8
Heb. Abrech. Php 2:10
ruler. 42:6,30,33; 45:8,26; Ac 7:10
lift up his hand. Ex 11:7
Zaphnath-paaneah. Which in Coptic signifies a revealer of secrets, or, the man to whom secrets are revealed. Jerome says this name signified in Egyptian, {Savatorem mundi} "the Saviour of the world;" and {Psotem-phaneh} in Coptic, is certainly "salvation of the world," from [SOT] for [soteria See definition 4991] salvation, {em} the sig of the genitive case, and [PHENEH], world. If this interpretation be correct, Pharaoh must have meant Egypt by the world, or which Joseph might be justly termed the Saviour. We know that the Romans called their empire {Universis Orbis-Orbis Terrarum} "all the world:" the Chinese say the same of their empire at the present day, and the phrase is used in the East: Nadir Shah is described on his coins as "Conqueror of the World," i.e., Persia. See the same phraseology applied to Syria, Palestine, etc. Lk 2:1; Ac 11:28
priest of. or, prince. 14:18; Ex 2:16; *marg:; 2Sa 8:18; 20:26; *Heb:
On. 46:20; Eze 30:17. Aven.
years. 37:2; Nu 4:3; 2Sa 5:4; Lk 3:23
he stood. 1Sa 16:21; 1Ki 12:6,8; Pr 22:29; Da 1:19; Lk 21:36; Jude 1:24
From A.M. 2289, B.C. 1715, to A.M. 2296, B.C. 1708.
handfuls. ch. 26:12; Ps 72:16
34-36; 47:21
22:17; Judg 6:5; 7:12; 1Sa 13:5; Job 1:3; Ps 78:27; Jer 33:22
unto Joseph. 46:20; 48:5
Asenath. 45; 46:20
priest. or, prince. 2Sa 8:18
called. A.M. 2292. B.C. 1712. 48:5,13,14,18-20; De 33:17
Manasseh. i.e., Forgetting. 30; Ps 45:10; Is 57:16
forget. Ps 30:5,11; Pr 31:7; Is 65:16
A.M. 2293. B.C. 1711. called he. 29:32-35; 30:6-13; 50:23
Ephraim. i.e., Fruitful. 48:16-19; 49:22; Is 40:1,2
the land. Ps 105:17,18; Am 6:6; Ac 7:10
A.M. 2296. B.C. 1708. 29-31; Ps 73:20; Lk 16:25
the seven. 3,4,6,7,27; 45:11; Ps 105:16; Ac 7:11
according. 30
and the dearth. 42:2,5,6; 43:1; 45:11; 47:13
famished. 2Ki 6:25-29; Jer 14:1-6; La 4:3-10
Go unto. 40,41; Ps 105:20-22; Mt 3:17; 17:5; Jn 1:14-16; Php 4:19; Col 1:19
the face. Is 23:17; Zec 5:3; Lk 21:35; Ac 17:26
all the storehouses. Heb. all wherein was. sold. 42:6; 47:14-24
all countries. 42:1,5; 50:20; De 9:28; Ps 105:16,17
in all lands. 54,56
1; Jacob sends his ten sons to buy corn in Egypt.
16; They are imprisoned by Joseph for spies.
18; They are set at liberty, on condition to bring Benjamin.
21; They have remorse for Joseph.
24; Simeon is kept for a pledge.
25; They return with corn, and their money.
29; Their relation to Jacob.
36; Jacob refuses to send Benjamin.
when Jacob. 41:54,57; Ac 7:12
saw. i.e, heard, from the report of others, that there was plenty in Egypt. The operations of one sense are frequently put for those of another in Hebrew; (see the Parallel Passages.) 2; Ex 5:19; 20:18; 1Ki 19:3; Ho 5:13; Ga 2:7
Why do ye. Jos 7:10; 2Ki 8:3,4; Ezr 10:4; Jer 8:14
get you. 43:2,4; 45:9
that we. 43:8; Ps 118:17; Is 38:1; Mt 4:4
5,13
Benjamin. 35:16-19
Lest. 38; 3:22; 11:4; 33:1,2; 43:14,29; 44:20-22,27-34
for. 12:10; 26:1; 41:57; Ac 7:11; 11:28
governor. {Shallit} an intendant, protector, ruler, from {shalat} to be over or a protector, to rule: hence the Arabic {salita} to obtain and exercise dominion, rule; and {sult`an} ruler, lord, prince, and king.
41:40,41; 45:8,26; Ps 105:16-21; Ac 7:10
he it was. 41:55,56
bowed. 18:2; 19:1; 37:7,9; 44:14; Re 3:9
roughly unto them. Heb. hard things with them. 9-12,14-17,19,20; Mt 15:23-26
but they knew. Lk 24:16; Jn 20:14; 21:4
remembered. 37:5-9
Ye are spies. Persons who, under the pretence of wishing to buy corn, desire only to find out whether the land be so defenceless that the tribes to which you belong may attack it successfully, drive out the inhabitants, and settle themselves in it; or, having plundered it, retire into their deserts. This is a frequent custom among the Arabs to the present day. 9,16,30,31,34; Nu 13:2,16-20; Jos 2:1; 6:23; Judg 1:24; 1Sa 26:4; Lk 20:20; He 11:31
nakedness. Ex 32:35
27:29,37; 37:8; 44:9; 1Sa 26:17; 1Ki 18:7
We are, etc. We do not belong to different tribes; and it is not likely that one family would make a hostile attempt upon a whole kingdom; nor, if any serious design had been intended, that one man would have sent his sons on so hazardous an expedition.
true men. 19,33,34; Jn 7:18; 2Co 6:4
nakedness. 9
Thy servants. 11,32; 29:32-35; 30:6-24; 35:16-26; 43:7; 46:8-27; Ex 1:2-5; Nu 1:1-54; 10:1-36; 26:1-65; 34:1-29; 1Ch 2:1-8:40
one is not. 36,38; 37:30; 44:20,28; 45:26; Jer 31:15; La 5:7; Mt 2:16,18
9-11; Job 13:24; 19:11; Mt 15:21-28
By the life. 7,12,16,30; De 6:13; 1Sa 1:26; 17:55; 20:3; Jer 5:2,7; Mt 5:33-37; Mt 23:16-22; Jas 5:12
except. 20,34; 43:3; 44:20-34
kept in prison. Heb. bound. 19
put. Heb. gathered. Is 24:22; Ac 5:18
ward. 40:4,7; 41:10; Le 24:12; Ps 119:65; Ac 4:3; He 12:10
I fear God. 20:11; Le 25:43; Ne 5:9,15; Lk 18:2,4
house. 40:3; Is 42:7,22; Jer 37:15
carry corn. 1,2,26; 41:56; 43:1,2; 45:23
bring. 15,34; 43:5,19; 44:23
And they. 26; 6:22; Jn 2:5
they said. 41:9; Nu 32:23; 2Sa 12:13; 1Ki 17:18; Job 33:27,28; 34:31,32; Job 36:8,9; Ho 5:15; Mt 27:3,4; Mk 9:44,46,48; Lk 16:28; Ac 19:18
we saw. 37:23-28; Judg 1:7; Pr 21:13; 24:11,12; 28:17; Jer 2:17,19; 4:18; Jer 34:17; Mt 7:2; 1Jn 1:9; Jas 2:13
this distress. Pr 1:27,28
Spake I. 37:21,22,29,30; Lk 23:41; Ro 2:15
his blood. 4:10; 9:5,6; 1Ki 2:32; 2Ch 24:22; Ps 9:12; Eze 3:18; Lk 11:50,51; Ac 28:4; Re 13:10; 16:9
he spake unto them by a interpreter. Heb. an interpreter was between them. The {mailitz} does not seem to have been an interpreter in our sense of the term; as we have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way; and it appears from several passages in this very chapter, (particularly ver. 24,) that Joseph and his brethren understood each others' language, as his brethren and Joseph's steward also did (ch. 43:19, etc; compare ch. 39; 49.) It seems to denote an officer who is called in Abyssinia, according to Mr. Bruce, {Kal Hatz`e} "the voice or word of the king," who always stands at the side of a lattice window of a balcony, within which the king sits; who is never seen, but who speaks through a hole in the side of it, covered in the inside with a curtain, to this officer, by whom he speaks to the persons present. Jn 16:13,14; 2Co 5:20
wept. 43:30; Is 63:9; Lk 19:41; Ro 12:15; 1Co 12:26; He 4:15
Simeon. 34:25; 49:5-7; Jude 1:22,23
commanded. 44:1,2; Is 55:1
to give them. 45:21; Mt 6:33
and thus. Mt 5:44; Ro 12:17-21; 1Pe 3:9
the inn. 43:21; 44:11; Ex 4:24; Lk 2:7; 10:34
inn. {Malon} from {loon} to stay, abide, lodge, denotes any place to stay and lodge in, particularly a place where travellers usually stop to lodge, which is generally near a well, where they fill their {girbehs} or leathern bottles, with fresh water, and having unladen and clogged their camels, asses, etc., permit them to crop any little verdure there may be in the place, keeping watch over them by turns. Our word inn here gives us a false idea, there were no such places of entertainment in the desert which Joseph's brethren had to pass; nor are there any at the present day. The only accommodation such a place affords is either a well, or a {khan} or {caravanserai} which is generally no more than four bare walls, perfectly exposed, the place being open at the top, and furnishing a wretched lodging: and even these, it is probable, were not in use at this early period.
their heart. 36; 27:33; Le 26:36; De 28:65; 1Ki 10:5; Ps 61:2; So 5:6; Lk 21:26
failed them. Heb. went forth. This refers to the spasmodic affection which is felt in the breast at any sudden alarm or fright.
What is. Is 45:7; La 2:17; 3:37; Am 3:6
roughly to us. Heb. with us hard things. 7-20
true. 11
twelve brethren. 13
15,19,20
traffick. 34:10,21; 1Ki 10:15; Eze 17:4
every man's. 27,28; 43:21
Me have ye. 37:20-35; 43:14
all these things are against me. {Alay hayoo cullanah} literally, "upon me are all these things:" rendered by the Vulgate, {in me h`c omnia mala reciderunt} "all these evils fall back upon me;" they lie upon me as heavy loads, hastening my death: they are more than I can bear.
45:28; 47:12; 1Sa 27:1; Job 7:7; Ps 34:19; Ec 7:8; Is 27:9; 38:10
Is 41:10,13,14; Mt 14:31; Ro 8:28,31; 1Co 10:13; 2Co 4:17
Jas 5:7-11
Slay my. 43:9; 44:32-34; 46:9; Mic 6:7
his brother. 13; 30:22-24; 35:16-18; 37:33,35; 44:20,27-34
if mischief. 4; 44:29
bring. 37:35; 44:29,31; 1Ki 2:6; Ps 71:18; 90:10; Ec 1:14; 2:26; Is 38:10; Is 46:4
1; Jacob is hardly persuaded to send Benjamin.
15; Joseph entertains his brethren.
19; They discover their fears to the steward.
26; Joseph makes them a feast.
18:13; 41:54-57; 42:5; Ec 9:1,2; La 5:10; Ac 7:11-13
4,20; 42:1,2; Pr 15:16; 16:18; 31:16; 1Ti 5:8; 6:6-8
man. 42:15-20,33,34; 44:23
did solemnly protest. Heb. protesting, protested. Ac 7:34
see my face. 5; 2Sa 3:13; 14:24,28,32; Ac 20:25,38
will not. 42:38; 44:26; Ex 20:12
asked us straitly. Heb. asking asked us. 3; *marg:
tenor. Heb. mouth.
could we certainly know. knowing could we know. v. 3; *marg:
lad with me. 42:38; 44:26; Ex 20:12
that we. 42:2; De 33:6; 2Ki 7:4,13; Ps 118:17
also our. 45:19; 50:8,21; Nu 14:31; Ezr 8:21
will be. 42:37; 44:32,33; 1Ki 1:21; Job 17:3; Ps 119:122; Phm 1:18,19; He 7:22
of my hand. 9:5; 31:39; Eze 3:18,20; 33:6,8; Lk 11:50
19:16
this second time. or, twice by this.
If it must be. 14; Es 4:16; Ac 21:14
carry down. 32:13-21; 33:10; 37:25; De 33:14; 1Sa 9:7; 25:27; 1Ki 4:21; 10:25; 1Ki 15:19; 2Ki 8:8; 16:8; 20:12; Ps 68:29; 72:10; 76:11; Pr 17:18; Pr 18:16; 19:6; 21:14; Eze 27:17
a little balm. 37:25; Jer 8:22; Eze 27:15
balm. For an explanation of the words {tzori, nechoth} and {lot} here rendered respectively balm, spices, and myrrh, see on ch. 37:25. {Devash} honey, is supposed by some not to have been that produced by bees, but a syrup produced from ripe dates. The Jewish doctors observe, that the word in 2; Ch 31:5; signifies dates; and the Arabians, at this day, call the choicest dates preserved with butter, {dabous} and the honey obtained from them, {dibs} or {dabs.} {Benanim} nuts signifies pistachio nuts, the finest thing found in Syria; but, according to the others, a small nut, the produce of a species of the turpentine tree. {Shekaidim} is certainly almonds.
honey. Le 20:24
spices. 1Ki 10:15; So 4:10,14-16; 5:1; 8:14
double. Ro 12:17; 13:8; 2Co 8:21; Php 4:8; 1Th 4:6; 5:21; He 13:8
mouth. 42:25,35
42:38
And God. 17:1; 22:14; 32:11-28; 39:21; Ezr 7:27; Ne 1:11; Es 4:16; Ps 37:5-7; Ps 85:7; 100:5; 119:41; Pr 1:1; 16:7; 21:1; Is 49:13; Lk 1:50; Ac 7:10; 21:14; 1Ti 1:2,16; Titus 1:4; 2Jn 1:3
If I be, etc. or, and I, as I have been, etc. Es 4:16
See on ver. 11
the ruler. 19; 15:2; 24:2-10; 39:4,5; 44:1
slay. Heb. kill a killing. 21:8; 26:30; 31:54; 1Sa 25:11
{Tevoch taivach} "slay a slaying," or make a great slaughter: let preparations be made for a great feast or entertainment. See a similar form of speech in ch. 31:54.1Sa 25:11; Pr 9:2
dine with. Heb. eat.
the men. 42:21,28,35; Judg 13:22; Job 15:21; Ps 53:5; 73:16; Is 7:2; Mt 14:26,27; Mk 6:16
seek occasion against us. Heb. Roll himself upon us. De 22:14,17; Judg 14:4; Job 30:14; Ro 7:8
we came indeed down. Heb. coming down we came down. 3,7; 42:3,10,27,35
we came. 42:27-35
we have. 12; Ro 12:17; 13:8; He 13:5,18; 1Pe 2:12; 3:16
Peace. Judg 6:23; 19:20; 1Sa 25:6; 1Ch 12:18; Ezr 4:17; Lk 10:5; 24:36; Jn 14:27; 20:19,21,26
I had your money. Heb. Your money came to me. {Caspechem ba ailai} "your money comes to me:" as I am the steward, the cash for the corn belongs to me. Ye have no occasion to be apprehensive of any evil; the whole transaction is between myself and you; receive therefore the money as a present from "the God of your father," no matter whose hands he employs to convey it.
Simeon. 14; 42:24,36
18:4; 19:2; 24:32; Lk 7:44; Jn 13:4-17
11,16
bowed. 28; 27:29; 37:7-10,19,20; 42:6; Ps 72:9; Ro 14:11; Php 2:10,11
welfare. Heb. peace. 37:14; 41:16; Ex 18:7; Judg 18:15; 1Sa 17:22; 25:5; 1Ch 18:10
Is your father well. Heb. Is there peace to your father?
the old. ch. 42:11,13
bowed. 26; 37:7,9,10
made obeisance. Ex 18:7; 2Sa 1:2; 14:4; 1Ki 1:16; 2Ch 24:17
mother's son. 30:22-24; 35:17,18
of whom. 42:11,13
God. 45:8; Jos 7:19; 2Ch 29:11; Ps 133:1,2; Mt 9:2,22; Mk 10:24; 1Ti 1:2; He 13:1
my son. Nu 6:25; Ps 111:4; 112:4; Is 30:19; 33:2; Mal 1:9
his bowels. 1Ki 3:26; Jer 31:20; Ho 11:8; Php 1:8; 2:1; Col 3:12; 1Jn 3:17
wept there. 42:24; Jn 11:33-38; Ac 20:19,31,37; 2Ti 1:4
refrained. 45:1; Is 42:14; Jer 31:16; 1Pe 3:10
bread. 25
eat bread. 16; 31:54
for that is an abomination. The Chaldee Paraphrast renders this clause, "Because the Hebrews eat the cattle which the Egyptians worship." But, as we learn from ver. 16, compared with this verse, that the provision for the entertainment of the Egyptians themselves was animal food, this reason cannot be just. The true reason seems to be that assigned by the LXX., [Bedlyma gar estin tois Aigyptiois pas poim,`en probaton:] "For every shepherd is an abomination to the Egyptians." 46:34; Ex 8:26
44.12
messes. 2Sa 11:8
was five times. Sir John Chardin observes, that "in Persia, Arabia, and the Indies, there are some houses where they place several plates in large salvers, and set one of these before each person, or before two or three, according to the magnificence of each house. The great men of the state are always served by themselves, in the feasts that are made for them; and with great profusion, their part of each kind of provision being always double, treble, or a larger proportion of each kind of meat." 45:22; 1Sa 1:5; 9:22-24
were merry. Heb. drank largely. Pr 31:6; Ec 9:7; 10:19; So 5:1; Hab 1:6; Mt 11:19; Jn 2:10
1; Joseph's policy to stay his brethren.
6; The cup is found in Benjamin's sack.
14; They are brought before Joseph.
18; Judah's humble supplication to Joseph.
the steward. Heb. him that was over his house. 24:2; 43:16,19
Fill the. 42:25; 43:2; Is 3:1
42:15,16,20; 43:32; De 8:2,16; 13:3; Mt 10:16; 2Co 8:8
Up. De 2:16
Wherefore. 1Sa 24:17; 2Ch 20:11; Ps 35:12; 109:5; Pr 17:13; Jn 10:32
divineth. or, maketh trial. 15; *marg:; 30:27; Le 19:26; 1Ki 20:33; 2Ki 21:6
In the East, there is an ancient tradition, that there was a Cup which possessed the strange property of representing in it the whole world, and all the things which were then doing. The cup is called {Jami Jemsheed} "the cup of Jemsheed," a very ancient king of Persia; and they say that it was discovered, filled with the elixir of immortality, when digging to lay the foundations of Persepolis. The Persian poets are full of allusions to this cup, which they style {Jem jehan nima} the cup shewing the universe; and to it they ascribe all the prosperity of their ancient monarchs. Many of the Mahometan princes and governors affect still to have information by means of a cup. Now, though it cannot be admitted that Joseph practised divination, yet, according to the superstition of those times, supernatural influence might be attributed to HIS CUP.
34:25-31; 35:22; 37:18-32; 38:16-18; Jos 22:22-29; 2Sa 20:20
2Ki 8:13; Pr 22:1; Ec 7:1; He 13:18
the money. 42:21,27,35; 43:12,21,22
how then. 7; Ex 20:15; De 5:19; Mt 19:18; Ro 13:9; Jas 2:10,11
both. 31:32; Job 31:38-40; Ps 7:3-5; Ac 25:11
and we. 43:18
he with whom. 17,33; Ex 22:3; Mt 18:24,25
began. 43:33
and the cup. 26-32; 42:36-38; 43:14
37:29-34; Nu 14:6; 2Sa 1:2,11; 13:19
he was yet. 43:16,25
fell. 37:7-9; 50:18; Php 2:10,11
What. 4,5; 3:13; 4:10
wot ye not. 21:26; 39:8; Ex 32:1
divine. or, make trial. 5
Judah. 32; 43:8,9
What shall we say. De 25:1; Ezr 9:10,15; Job 40:4; Pr 17:15; Is 5:3; Da 9:7; Ac 2:37
God hath. 37:18-28; 42:21,22; Nu 32:23; Jos 7:1,18; Judg 1:7; Pr 28:17; Mt 7:2; Lk 12:2
iniquity. 43:9; Is 27:9; Da 9:7
behold. 9; 37:7,9
God forbid. 18:25; 42:18; 2Sa 23:3; Ps 75:2; Pr 17:15
he shall. 10
in peace. 26:29; 37:32,33
Oh my Lord. "No paraphrase," says Dr. A. Clarke, "can heighten the effect of Judah's address to Joseph. To add, would be to diminish its excellence; to attempt to explain, would be to obscure its beauties; to clothe the ideas in other language than that of Judah, and his translators in our Bible, would ruin its energy, and destroy its influence. It is perhaps one of the most tender, affecting pieces of natural oratory ever spoken or penned: and we need not wonder to find that, when Joseph heard it, he could not refrain himself, but wept aloud. His soul must have been insensible beyond what is common to human nature, had he not immediately yielded to a speech so delicately tender, and so powerfully impressive."
let thy. 18:30,32; 2Sa 14:12; Job 33:31; Ac 2:29
anger. Ex 32:22; Es 1:12; Ps 79:5
as Pharaoh. 41:40,44; Pr 19:12; Da 3:15,19-23; 5:19; Jn 5:22
42:7-10; 43:7,29
we said. Every word in this verse is simplicity and pathos itself. No man of the least sensibility can read it without great emotion. Indeed the whole speech is exquisitely beautiful, and perhaps the most complete pattern of genuine natural eloquence extant in any language. When we read this generous speech, we forgive Judah all the past, and cannot refuse to say, "Thou art he whom thy brethren shall praise." 49:8
a child. 35:18; 37:3,19; 43:7,8; 46:21
and his brother. 37:33-35; 42:36,38
he alone. 27-29; Lk 7:12
Bring. 42:15,20; 43:29
that I may. Jer 24:6; 40:4; Am 9:4
his father would die. 30; 42:38
42:15-20; 43:3,5
we told him. 42:29-34
43:2,5
43:4,5; Lk 11:7
29:18-21,28; 30:22-25; 35:16-18; 46:19
the one. 37:13,14
Surely. 37:33; 42:36,38
And if. 42:36,38; 43:14; Ps 88:3,4
sorrow. 31; 42:38; De 31:17; Ps 88:4
When I. 17,31,34
his life 1Sa 18:1; 25:29; 2Sa 18:33
when he. 1Sa 4:17,18; 2Co 7:10; 1Th 4:13
servants shall. 29; 37:26,27,35; 1Sa 22:22
grave. 29; 37:35
43:8,9,16
therefore. What must Benjamin have felt when he heard his brother conclude his speech by a proposal which could never have been thought of if it had not been actually made! Perhaps the annals of the whole world do not produce an instance of so heroic and disinterested affection in any mere man.
I pray thee. Ex 32:32; Ro 5:7-10; 9:3
instead. He 7:22; 1Jn 3:16
lest. 1Sa 2:33,34; 2Ch 34:28; Es 8:6; Jer 52:10,11
come on. Heb. find. Ex 18:8; Job 31:29; Ps 116:3; 119:143; *marg:
1; Joseph makes himself known to his brethren.
5; He comforts them in God's providence.
9; He sends for his father.
16; Pharaoh confirms it.
21; Joseph furnishes then for their journey, and exhorts them to concord.
25; Jacob is revived with the news.
could not. 43:30,31; Is 42:14; Jer 20:9
Cause. 2Sa 1:20; Mt 18:15; Ac 10:41; 1Co 13:5
wept aloud. Heb. gave forth his voice in weeping. "This," says Sir J. Chardin, "is exactly the genius of the people of Asia; their sentiments of joy or grief are properly transports, and their transports are ungoverned, excessive, and truly outrageous. When anyone returns from a long journey or dies, his family burst into cries that may be heard twenty doors off; and this is renewed at different times, and continues many days, according to the vigour of the passion. Sometimes they cease all at once, and then begin as suddenly, with a greater shrillness and loudness than one could easily imagine." Nu 14:1; Ru 1:9; 2Ki 20:3; Ac 20:37
I am Joseph. Mt 14:27; Ac 7:13; 9:5
for they. Job 4:5; 23:15; Zec 12:10; Mt 14:26; Mk 6:50; Lk 5:8; 24:37,38; Re 1:7
troubled. or, terrified.
I am Joseph. 37:28; 50:18; Mt 14:27; Ac 9:5
be not grieved. Is 40:1,2; Lk 23:34; 2Co 2:7,11
nor angry with yourselves. Heb. neither let there be anger in your eyes.
God. v. 7,8; 47:25; 50:20; 1Sa 1:19; 2Sa 12:12; 16:10-12; 17:14; Job 1:21
Ps 105:16,17; Ac 2:23,24; 4:24-28; 7:9-15
two years. 41:29-31,54,56; 47:18
earing. Earing means ploughing or seed-time from the Anglo-Saxon {erian} probably from {aro} to plough; and agrees with [aroo See definition 723] Greek, {charatha} Arabic and {charash} Hebrew. 47:23; Ex 34:21; De 21:4; 1Sa 8:12; Is 30:24
to preserve you a posterity. Heb. to put for you a remnant.
to save. Judg 15:18; 1Ch 11:14; Ps 18:50; 44:4; Ac 7:35
it was not. 5; Jn 15:16; 19:11; Ro 9:16
father. 41:39-48; Judg 17:10; Job 29:16; Ps 105:21,22
Thus saith. 26-28
come. 13,19,20
in the land. 46:29,34; 47:1-6; Ex 8:22; 9:26
Goshen. Goshen was the most eastern district of Lower Egypt, and the frontier of that country and Arabia, not far from the Arabian gulf, and lying next to Canaan; for Jacob went directly thither when he came into Egypt, from which it was about eighty miles distant, though Hebron was distant from the Egyptian capital about three hundred miles.
be near. Jn 14:2,3; 17:24
47:6,12; Mt 15:5,6; Mk 7:9-12; 1Ti 5:4
your eyes. 42:23; Lk 24:39; Jn 20:27
my mouth. Not as. 42:23
my glory. Jn 17:24; 1Pe 1:10-12; Re 21:23
bring. Ac 7:14
29:11; 33:4; 46:29; Ro 1:31
Moreover. 2; 29:11,13; 33:4; Ex 4:27; Ru 1:9,14; 1Sa 10:1; 20:41; 2Sa 14:33; Lk 15:20; Ac 20:37
talked. Ps 77:4
it pleased Pharaoh well. Heb. was good in the eyes of Pharaoh. ch. 16:6; 20:15; 34:18; 41:33; De 1:33; 2Sa 3:36; 2Ch 30:4; Es 1:21; 2:4; Es 5:14; Ac 6:5
lade your. 42:25,26; 44:1,2
the fat. 27:28; 47:6; Nu 18:12,29; De 32:14; Ps 81:16; 147:14; Is 28:1,4
commanded. Is 49:1,23
waggons. 27; 46:5
for your. 31:17,18
regard not. Heb. let not your eye spare, etc. De 7:16; 19:13,21; Is 13:18; Eze 7:4,9; 9:5; 20:17
stuff. Ex 22:7; Jos 7:11; 1Sa 10:22; 25:13; 30:24; Eze 12:3,4; Mt 24:17; Lk 17:31
the good. 18; 20:15; Ezr 9:12; Is 1:19
waggons. 19,27; 46:5; Nu 7:3-9; Eze 23:24
commandment. Heb. mouth. 19; Ex 17:1; Nu 3:16; 2Ch 8:13; 35:16; Ec 8:2; La 1:18
To all. It is a common custom with all the Asiatic sovereigns to give both garments and money to ambassadors and persons of distinction, whom they particularly wish to honour. De La Motraye says, "that they then clothed them (the ambassadors) with {caffetans} (long vests of gold or silver brocade) with large silk flowers."
each. Judg 14:12,19; 2Ki 5:5,22,23; Re 6:11
to Benjamin. 43:34
laden with. Heb. carrying. 17
good things. 24:10; 43:11; Ex 16:3
meat. As {mazon} is derived from {zoon} to prepare, provide, Dr. A. Clarke thinks it may mean here prepared meat; some made-up dish, delicacies, confectionaries, etc. In Asiatic countries they have several curious methods of preserving flesh by potting, by which it may be kept, for any length of time, sweet and wholesome. Some delicacy, similar to the savoury meat which Isaac loved, may here be intended; sent to Jacob in consideration of his age, and to testify the respect of his son; for of other kinds of meat he could have no need, as he had large flocks and herds, and could kill a lamb, kid, etc. when he pleased.
See that. 37:22; 42:21,22; Ps 133:1-3; Jn 13:34,35; Eph 4:31,32; Php 2:2-5; Col 3:12,13; 1Th 5:13
Joseph. Lk 24:34
and he is. 8,9; Ps 105:21
And Jacob's. Heb. And his. 37:35; 42:36,38; 44:28; Jonah 2:7
he believed. Job 9:16; 29:24; Ps 126:1; Lk 24:11,41
the spirit. Judg 15:19; 1Sa 30:12; Ps 85:6; Is 57:15; Ho 6:2
It is enough. 46:30; Lk 2:28-30; Jn 16:21,22
1; Jacob is comforted by God at Beer-sheba.
5; Thence he with his company goes into Egypt.
8; The number of his family that went into Egypt.
28; Joseph meets Jacob.
31; He instructs his brethren how to answer Pharaoh.
A.M. 2298. B.C. 1706. Beer-sheba. 21:14,31,33; 26:22,23; 28:10; 1Sa 3:20
and offered. 4:4; 8:20; 12:8; 22:13; 33:20; 35:3,7; Job 1:5; 42:8
unto. 21:33; 26:23,25; 28:13; 31:42,53
in the visions. 15:1,13; 22:11; Nu 12:6; 24:4; 2Ch 26:5; Job 4:13; 33:14,15; Da 2:19; Ac 9:10; 10:3; 16:9
Jacob. 22:1; Ex 3:3,4; 1Sa 3:4,10; Ac 9:4; 10:13
the God. 28:13
fear not. 15:1,13; 26:2,3; Is 41:10; 43:1,2; Jer 40:9; Ac 27:24
I will. 12:2; 13:15,16; 18:18; 22:17; 28:14; 35:11; 47:27; Ex 1:7-10; De 1:10; De 10:22; 26:5; Ac 7:17
will go. 28:15; 48:21; Is 43:1,2
and I will. 15:14-16; 50:5,13,24,25; Ex 3:8
and Joseph. This last and most solemn office, as Mr. Hewlett observes, that could be paid to a parent, was generally performed by the nearest relation of the deceased. This promise must have given great consolation to the venerable patriarch's mind. 50:1
Jacob. Ac 7:15
in the waggons. 31:17,18; 45:19,21,27; Ex 10:24,26
into Egypt. 15:13; Nu 20:15; De 10:22; 26:5; Jos 24:4; 1Sa 12:8; Ps 105:23; Is 52:4; Ac 7:15
the names. 29:1-30:43; 35:23; 49:1-33; Ex 1:1-5; 6:14-18; 1Ch 2:1-55; 8:1-40
Reuben. 29:32; 35:22,23; 49:3,4; Ex 6:14; Nu 1:5,20,21; 2:10-13; 26:5-11; De 33:6; 1Ch 2:1-10
Simeon. 29:33; 34:25,30; 49:5-7; Ex 6:15; Nu 1:6,22,23; 2:12,13; 26:12,13; 1Ch 2:1; 4:24-43
Jemuel. or, Nemuel. Jachin. or, Jarib. Zohar. or, Zerah. 1Ch 4:24
Canaanitish. 28:1
Levi. 29:34; 49:5-7; Ex 6:16; Nu 3:17-22; 4:1-49; 8:1-26; 26:57,58; De 33:8-11; 1Ch 2:1,11,16; 6:1-3; 22:1-26:32
Gershon. or, Gershom. 1Ch 6:16
Judah. 29:35; 38:1-3,7,10,24-30; 49:8-12; Nu 1:7,26,27; 26:19-21; De 33:7; Judg 1:2; 1Ch 2:1,3-5; 3:1-24; 4:1,21; 5:2; Ps 78:68; Mt 1:1-3; He 7:14; Re 5:5
Issachar. 30:14-18; 35:23; 49:14,15; Nu 1:8,28-30; 26:23-25; De 33:18; 1Ch 2:1; 7:1-5; 12:32
Phuvah. or, Puah. Job. or, Jashub. 1Ch 7:1
Zebulun. 30:19,20; 49:13; Nu 1:9,30,31; 26:26,27; De 33:18,19; 1Ch 2:1
Leah. 29:32-35; 30:17-21; 35:23; 49:3-15; Ex 1:2,3; Nu 1:1-54; 10:1-36; Nu 26:1-65; 1Ch 2:1
Padanaram. 25:20
with his. 30:21; 34:1-31
sons of. 30:11; 35:26; 49:19; Nu 1:11,24,25; 26:15-17; De 33:20,21; 1Ch 2:2; 1Ch 5:11-16
Ziphion. or, Zephon. Ezbon. or, Ozni. Arodi. or, Arod. Nu 26:15-17
Asher. 30:13; 35:26; 49:20; Nu 1:13,40,41; 26:44-46; De 33:24; 1Ch 2:2; 1Ch 7:30-40
Zilpah. 29:24; 30:9-13; 35:26; Ex 1:4
Rachel. 29:18; 30:24; 35:16-18,24; 44:27; Ex 1:3,5; 1Ch 2:2
Joseph. 37:1-36; 39:1-23; 40:1-45:28; 47:1-31; 49:22-27; 50:1-14; Nu 1:36,37; 26:38-41; De 33:12-17
Manasseh. 41:50-52; 48:4,5,13,14,20; Nu 1:32-35; 26:28-37; De 33:13-17; 1Ch 5:23-26; 7:14-29
priest. or, prince. 41:45,50; *marg:
the sons. 49:27; Nu 1:11,36,37; De 33:12; 1Ch 7:6-12; 8:1-7
Ehi. Nu 26:38
Ahiram. Muppim. Nu 26:39
Shupham. 1Ch 7:12
Shuppim. Huppim. Nu 26:39. Hupham.
Dan. 30:6; 35:25; 49:16,17; Nu 1:12,38,39; 10:25; De 33:22; 1Ch 2:2; 7:12; 1Ch 12:35
Hushim. Nu 26:42,43. Shuham.
Naphtali. 30:7,8; 35:25; 49:21; Nu 1:15,42,43; 26:48-50; De 33:23; 2Ki 15:29; 1Ch 2:2; 12:34
Jahzeel. 1Ch 7:13. Jahziel.
Bilhah. 29:29; 30:3-8; 35:22,25; Ex 1:2
loins. Heb. thigh. 35:11; Ex 1:5; Judg 8:30
threescore and ten. Threescore and six were before mentioned, (ver. 26,) so that Joseph and his two sons, together with Jacob himself, complete the seventy persons here enumerated; and the number in ver. 15, 18, 22, and 25; amount to that number. The addition of five persons in the LXX. in ver. 20, was either the cause or the consequence of another difference here; for in that version the number is seventy-five ver. 15, 18, 22, 25. Ex 1:5; 24:1; De 10:22; Ac 7:14
Judah. 43:8; 44:16-34; 49:8
to direct. 31:21
Goshen. Goshen seems to have been a city, after which the land of Goshen was called. The LXX. render it by [Heroonpolis] Heroonpolis, "city of Heroon;" which by some writers is simply called Heroum, and is by the ancient geographers placed in the eastern part of Egypt, not far from the Arabian Gulf. 34; 45:10; 47:1
his chariot. 41:43; 45:19,21
fell on. 33:4; 45:14; Lk 15:20; Ac 20:37
45:28; Lk 2:29,30
45:16-20; 47:1-3; Ac 18:3; He 2:11
shepherds. 4:2; 31:18; 37:2; 47:3; Ex 3:1; 1Sa 16:11; 17:15; Ps 78:70-72; Is 40:11; Zec 13:5
their trade hath been to feed cattle. Heb. they are men of cattle. v. 34; 9:20; 1Ki 9:27; 18:5,6
and they. 45:10
What is. 32; 47:2-4; Jonah 1:8
Thy servants. 32; 30:35; 34:5; 37:12
for every. From the fragments of Manetho, preserved in Josephus and Africanus, it appears that hordes of marauders, call {hycassos} or shepherd kings, whose chief occupation, like the Bedouin Arabs of the present day, was to keep flocks, made a powerful irruption into Egypt, which they subdued, and ruled, by a succession of kings, with great tyranny for 259 years. Hence the persons, and even the very name of shepherds were execrated, and held in the greatest odium by the Egyptians. 43:32; Ex 8:26
1; Joseph presents his father, and five of his brethren before Pharaoh.
11; He gives them habitation and maintenance.
13; He gets the Egyptians' money;
16; their cattle;
18; and their lands, except the priests', to Pharaoh.
23; He restores the land for a fifth.
28; Jacob's age.
29; He swears Joseph to bury him with his fathers.
Joseph. 45:16; 46:31; He 2:11
in the land. 45:10; 46:28,34; Ex 8:22; 9:26
presented. Ac 7:13; 2Co 4:14; Col 1:28; Jude 1:24
What is. 46:33,34; Am 7:14,15; Jonah 1:8; 2Th 3:10
shepherds. 4:2
For to. 12:10; 15:13; De 26:5; Ps 105:23; Is 52:4; Ac 7:6
for the famine. 43:1; Ac 7:11
let thy. 46:34
is. 11; 13:9; 20:15; 34:10; 45:18-20; Pr 21:1; Jn 17:2
Goshen. 4,11
men of activity. {Anshey chayil} men of strength, power, ability, or prowess. It implies both fitness of mind and body; and so valour, prudence, diligence, and virtue.
rulers. Ex 18:21; 1Sa 21:7; 1Ch 27:29-31; 2Ch 26:10; Pr 22:29
cattle {Mikneh}, from {kanah}, to posses, signifies property or possession of any kind, though it frequently is used for cattle, because in ancient times they constituted the principal part of a man's possessions.
16; Ex 9:3-6,10,21
And Jacob. 10; 35:27; Ex 12:32; Nu 6:23,24; Jos 14:13; 1Sa 2:20; 2Sa 8:10; 2Sa 19:39; 1Ki 1:47; 2Ki 4:29; Mt 26:26; Lk 22:19; 1Pe 2:17
How old art thou. Heb. How many are the days of the years of thy life? v. 9
The days. 1Ch 29:15; Ps 39:12; 119:19,54; 2Co 5:6; He 11:9-16; 13:14; 1Pe 2:11
and hundred. Job 14:1; Ps 39:5; 89:47,48; 90:3-12; Jas 4:14
have not. 28; 5:27; 11:11,24,25; 25:7,8; 35:28; 50:26; Ex 6:4; 7:7; De 34:7; Jos 24:29; 2Sa 19:32-35; Job 8:8,9; 42:16,17
7; 14:19; Nu 6:23-27; De 33:1; Ru 2:4; 2Sa 8:10; 19:39; Ps 119:46
Ps 129:8; He 7:7
Rameses. 6; Ex 1:11; 12:37; Jn 10:10,28; 14:2,23; 17:2,24
nourished. Ru 4:15
his father. Ex 20:12; Mt 15:4-6; Mk 7:10-13; 1Ti 4:8; 5:4,8
according to their families. or, as a little child is nourished. Heb. according to the little ones. v. 1,21,24; 1Th 2:7
A.M. 2300. B.C. 1704. so that. 41:30,31; 1Ki 18:5; Jer 14:1-6; La 2:19,20; 4:9; Ac 7:11
fainted. Jer 9:12; Joel 1:10-12
the money. 41:56
Joseph brought. Lk 16:1,2,10-12; 1Co 4:2; 1Pe 4:10
A.M. 2301. B.C. 1703. Give us bread. 18,19,24; Judg 8:5,8; 1Sa 21:3; 25:8; Ps 37:3; Is 33:16; Mt 6:11
Give your cattle. This was the wisest measure that could be adopted, both for the preservation of the people and the cattle. As the people had not grain for their own sustenance, consequently they could have none for their cattle: hence they were in the most imminent danger of starving; and the people also were in equal danger; as they must have divided a portion of that bought for themselves with the cattle, which, for the sake of tillage, etc., they wished of course to preserve till the seven years' famine should end. Da 6:5-7; Pr 12:17; 1Co 10:32; Php 4:8; Col 4:5
for horses. Ex 9:3; 1Ki 10:28; Job 2:4; Is 31:1; Mt 6:24
fed them. Heb. led them.
A.M. 2302. B.C. 1702. 2Ki 6:26; Jer 38:9
buy us. Ne 5:2,3; Job 2:4; La 1:11; 5:6,9; Mt 16:26; Php 3:8,9
and give. 23
A.M. 2303. B.C. 1701. And as. It is highly probable, that Joseph was influenced by no political motive in removing the people to the cities, but merely by motives of prudence and humanity; for, as the corn was laid up in the cities, it would be more eligible to bring then from distant towns and villages to places where they might be more conveniently supplied with food.
to cities. 41:48
of the priests. or, princes. 14:18; 41:45,50; *marg:; 2Sa 8:18
for the priests. De 12:19; Jos 21:1-45; Ezr 7:24; Ne 13:10; Mt 10:10; 1Co 9:13; Ga 6:6; 2Th 3:10; 1Ti 5:17
bought. 19
here is seed. 41:27; 45:6; Ps 41:1; 107:36,37; 112:5; Pr 11:26; 12:11; 13:23; Ec 11:6; Is 28:24,25; 55:10; Mt 24:45; 2Co 9:10
the fifth part. 25; 41:34; Le 27:32; 1Sa 8:15-17; Ps 41:1; 112:5
Thou hast. 6:19; 41:45; *marg:; 45:6-8; 50:20; Pr 11:26,27
let us. 18:3; 33:15; Ru 2:13
made it a law. From this history, and from Diodorus Siculus (lib. i.), we learn that the land of Egypt was divided into three parts: one belonged to the Priests, (ver. 22, 26;) a second was the king's, (which appears to have been the land of Rameses, or Goshen, ver. 11;) the remainder was the subjects'. Now Joseph, having purchased the land of the people (ver. 19, 20), restored it, on the condition of their paying a fifth part of the produce to the king, beyond which he appears to have made no demand.
except. 22; Eze 7:24
priests. or, princes. 22
dwelt. 11
grew. 8:7,9; 13:16; 26:4; 28:14; 46:3; Ex 1:7,12; De 10:22; 26:5; Ne 9:23; Ps 105:24; 107:38; Zec 10:8; Ac 7:17
A.M. 2315. B.C. 1689. seventeen. 37:2
the whole age. Heb. the days of the years of his life. 8; *marg:; 9; Ps 90:10,12; 119:84
must die. 9; 3:19; 50:24; De 31:14; 2Sa 7:12; 14:14; 1Ki 2:1; Job 7:1; Job 14:14; 30:23; Ps 6:5; 49:7,9; 89:48; He 9:27
put. 24:2
deal kindly. 24:49
bury me not. 50:24,25; Ac 7:15,16; He 11:22
23:19; 25:9; 49:29-32; 50:5-14,25; 2Sa 19:37; 1Ki 13:22; Ne 2:3,5
Swear. 24:3
And Israel bowed. As {shachah} which primarily signifies to bow, denotes also to worship; and as {mittah} a bed, pronounced {matteh} is a staff; the LXX. have taken the passage in the latter sense, and rendered it [kai prosekun`esen Israel epi to akron t`es rabdou autou] "and Israel worshipped upon the top of his staff," which is literally copied by the apostle Paul, in his Epistle to the Hebrews. The present reading is, however, supported by the Masoretic pointing and the Targums; and is most probably correct, as it would appear that Jacob was confined to his bed. 29; 24:26; 48:1,2; 1Ki 1:47; He 11:21
1; Joseph with his sons visits his sick father.
2; Jacob strengthens himself to bless them.
3; He repeats God's promise.
5; He takes Ephraim and Manasseh as his own sons.
7; He tells Joseph of his mother's grave.
8; He blesses Ephraim and Manasseh.
17; He prefers the younger before the elder.
21; He prophesies their return to Canaan.
thy father. Jn 11:3
his two sons. 41:50-52; 46:20; 50:23; Job 42:16; Ps 128:6
strengthened. De 3:28; 1Sa 23:16; Ne 2:18; Ps 41:3; Pr 23:15; Eph 6:10
God. 17:1; 28:3; 35:11; Ex 6:3; Re 21:11
appeared. 28:12-19; 35:6,7,9,11,12; Ho 12:4
Luz. Judg 1:23
Behold I. 12:2; 13:15,16; 22:17; 26:4; 28:3,13-15; 32:12; 35:11; 46:3; 47:27; Ex 1:7,11
will give. De 32:8; Am 9:14,15
everlasting. 17:8,13
two sons. 41:50-52; 46:20; Jos 13:7; 14:4; 16:1-17:18
are mine. Le 20:26; Nu 1:10,32-35; 26:28-37; Is 43:1; Eze 16:8; Mal 3:17; 2Co 6:18; Eph 1:5
Reuben. 1Ch 5:1,2; Re 7:6,7
and shall be called. Jos 14:4
Padan. 25:20
Rachel. 35:9,16-19; 1Sa 10:2; Mt 2:18
to Ephrath. Ru 1:2; 1Sa 1:1; 17:12; Mic 5:2
my sons. 30:2; 33:5; Ru 4:11-14; 1Sa 1:20,27; 2:20,21; 1Ch 25:5; 26:4,5; Ps 127:3; Is 8:18; 56:3-5
bless them. 27:4,28,29,34-40; 28:3,4; 49:28; De 33:1; He 11:21
the eyes. 27:1; 1Sa 3:2; 4:15
dim. Heb. heavy. Is 6:10; 59:1
kissed. 27:27; 31:55; 45:15; 1Ki 19:20
I had not. 37:33,35; 42:36; 45:26
God. Eph 3:20
he bowed himself. Joseph thus shewed that his external greatness did not render him forgetful of the respect due to his father. The Egyptians were remarkable for the reverence paid to old age: "for if a young person meet his senior, he instantly turns aside to make way for him; if an aged person enter an apartment, the youth always rise from their seats;" and Mr. Savary observes, that the same reverence is still paid to old age in Egypt. 18:2; 19:1; 23:7; 33:3; 42:6; Ex 20:12; 34:8; Le 19:3,32; 1Ki 2:19; 2Ki 4:37; Pr 31:28; Eph 6:1
his right hand. Ex 15:6; Ps 110:1; 118:16
and laid. Nu 8:10,18; De 34:9; Mt 19:13,15; 6:5; 16:18; Lk 4:40; 13:13; Ac 6:6; Ac 8:17-19; 13:3; 1Ti 4:14; 5:22
guiding. 19
firstborn. 18; 41:51; 46:20
blessed. 16; 27:4; 28:3; 49:28; De 33:1; He 11:21
did walk. 5:22-24; 6:9; 17:1; 24:20; 1Ki 3:6; Ps 16:8; Is 30:21; Jer 8:2; Lk 1:6; 1Co 10:31; 2Co 1:12; Col 2:6; 1Th 2:12
fed me. 28:20,22; Ps 23:1; 37:3; 103:4,5; Ec 2:24,25; 5:12,18; 6:7; Is 33:16; Mt 6:25-34; 1Ti 6:6-10
Angel. 16:7-13; 28:15; 31:11-13; Ex 3:2-6; 23:20,21; Judg 2:1-4; 6:21-24; Judg 13:21,22; Ps 34:7,22; 121:7; Is 47:4; 63:9; Ho 12:4,5; Mal 3:1; Ac 7:30-35; 1Co 10:4,9
redeemed. Ps 34:2; Mt 6:13; Jn 17:15; Ro 8:23; 2Ti 4:18; Titus 2:14
my name. 5; 32:28; De 28:10; 2Ch 7:14; Jer 14:9; Am 9:12; Ac 15:17
grow into. Heb. as fishes do increase. 1:21,22; Nu 1:46; 26:34,37; Fish are the most prolific of all animals: a tench lays 1,000; eggs, a carp 20,000, and Leuwenhoek counted in a middling sized cod, 9,384,000.
a multitude. 49:22; Ex 1:7; Nu 26:28-37; De 33:17; Jos 17:17
laid his. 14
displeased him. Heb. was evil in his eyes. 28:8; 38:10; Nu 11:1; 22:34; *marg:; 1Sa 16:7; 1Ki 16:25; 1Ch 21:7; Pr 24:18; Ro 9:7,8,11
Not so. 19:18; Ex 10:11; Mt 25:9; Ac 10:14; 11:8
for this. 27:15; 29:26; 43:33; 49:3
said, I know it. 14; 17:20,21; 25:28; Nu 1:33-35; 2:19-21; De 33:17; Is 7:17; Eze 27:10; Re 7:6,8
become. De 1:10; Ru 4:11,12
multitude. Heb. fulness.
Israel bless. 24:60; 28:3; Ru 4:11,12
and he set. Nu 2:18-21; 7:48,54; 10:22,23; 13:8,11,16
Behold. 50:24; 1Ki 2:2-4; Ps 146:3,4; Zec 1:5,6; Lk 2:29; Ac 13:36; 2Ti 4:6; He 7:3,8,23-25; 2Pe 1:14
God. 15:14; 28:15; 46:4; De 1:1-46; 31:8; Jos 1:5,9; 3:7; 23:14; 24:1-33; Ps 18:46
land. 12:5; 26:3; 37:1
given. 33:19; De 21:17; Jos 24:32; 1Ch 5:2; Eze 47:13; Jn 4:5
Amorite. 15:16; 34:28; Jos 17:14-18; Judg 11:23; Am 2:9
1; Jacob calls his sons to bless them.
3; Their blessing in particular.
29; He charges them about his burial.
33; He dies.
Gather. De 31:12,28,29; 33:1-29; Ps 25:14; 105:15; Is 22:14; 53:1; Da 2:47; Da 10:1; Am 3:7; Lk 2:26; Ro 1:17,18; He 10:24,25; 13:1; Re 4:1
last days. Nu 24:14; De 4:30; 31:29; Is 2:2; 39:6; Jer 23:20; Da 2:28,29; Da 10:14; Mic 4:1; Ac 2:17; 1Ti 4:1; 2Ti 3:1; He 1:2
hearken. Ps 34:11; Pr 1:8,9; 4:1-4; 5:1; 6:20; 7:1,24; 8:32; 23:22,26
my firstborn. 29:32; 46:8; 48:18; Nu 1:20; 26:5; 1Ch 2:1; 5:1,3
my might. De 21:17; Ps 78:51; 105:36
Unstable. Jas 1:6-8; 2Pe 2:14; 3:16
thou shalt not excel. Heb. do not thou excel. 46:8; Nu 32:1-42; De 33:6
because. 35:22; De 5:21; 27:20; 1Ch 5:1; 1Co 5:1
he went up to my couch. or, my couch is gone.
Simeon. 29:33,34; 34:25-31; 46:10,11; Pr 18:9
instruments, etc. or, their swords are weapons of violence. 34:25-29,31
O my soul. Judg 5:21; Ps 42:5,11; 43:5; 103:1; Jer 4:19; Lk 12:19
come. 34:30; Ps 5:10; 26:4,5; 28:3; 94:20,21; 139:19; Pr 1:11,15,16; 12:5
secret. De 27:24; Ps 26:9; 64:2; Jer 15:17
unto their. Ps 1:1; 26:9; 94:20; 2Co 6:14
honour. Ps 16:9; 30:12; 57:8
a man. 34:25,26,30
digged down a wall. or, houghed oxen.
Cursed. 2Sa 13:15,22-28; Pr 26:24,25; 27:3
I will divide. Jos 19:1-9; 21:1-45; 1Ch 4:24-31,39,40; 6:65
shall praise. 29:35; 44:18-34; 46:12; De 33:7; 1Ch 5:2; Ps 76:1; He 7:14
thy hand. Nu 1:27; 10:14; 26:22; Judg 1:1,2; 20:18; 2Sa 24:9; 1Ki 4:1-34; 1Ch 12:1-40; 2Ch 11:12-17; 14:8; 15:9; 17:2,14-16; 30:11; Ps 18:40-43; 78:68-71; Is 9:7; Php 2:10,11; He 7:14; 10:13
Re 5:5; 11:15
the neck. Jos 10:24; 2Sa 22:41; Eze 21:29
thy father's. 27:29; 37:7-10; 42:6; 2Sa 5:3
a lion's. Ho 5:4,14; 1Co 15:24; Re 5:5
he stooped. Nu 23:24; 24:9
sceptre. Nu 24:17; Ps 60:7; Jer 30:21; Ho 11:12; Eze 19:11,14; Zec 10:11
lawgiver. Nu 21:18; Ps 60:7; 108:8; Is 33:22
between. De 28:57
until. Is 9:6; 11:1-5; 62:11; Jer 23:5,6; Eze 21:27; Da 9:25; Mt 1:21; Mt 17:5; 21:9; Lk 1:32,33; Jn 9:7; 18:31; 19:12,15
the gathering. Ps 72:8-11; Is 2:2; 11:10,12,13; 42:1,3,4; 49:6,7,22,23; 55:4,5; Is 60:1,3-5; Eze 21:27; Hag 2:7; Zec 2:11; 8:20-23; Mt 25:32; Lk 1:32,33; 2:30-32; Jn 12:32; Ro 15:12; 2Co 5:10; He 7:14
Re 11:15
his foal. Is 63:1-3
he washed. 1Ki 4:20,25; 2Ki 18:32; Joel 3:18; Mic 4:4; Re 7:14; 19:18
Pr 23:29
30:20; De 33:18,19; Jos 19:10-16
30:18; De 33:18; Jos 19:17-23; Judg 5:15; 10:1; 1Ch 12:32
rest. Jos 14:15; Judg 3:11; 2Sa 7:1
bowed. Ps 81:6; Eze 29:18; Mt 23:4
30:6; Nu 10:25; De 33:22; Judg 13:2,24,25; 15:20; 18:1,2
shall be. Judg 14:1-15:20; 16:22-30; 18:22-31; 1Ch 12:35
an adder. Heb. an arrow-snake.
Ps 14:7; 25:6; 40:1; 62:1,5; 85:7; 119:41,166,174; 123:2; 130:5
Is 8:17; 25:9; 36:8; 30:18; 33:2; La 3:25; Mic 7:7; Mt 1:21
Mr 15:43; Lk 1:30; 2:25,30; 23:51; Ro 8:19,25; Ga 5:5; 1Th 1:10
30:11; 46:16; Nu 32:1-42; De 33:20,21; Jos 13:8; Judg 10:1-11:40
1Ch 3:18-22; 5:11-22,26
30:13; 46:17; De 33:24,25; Jos 19:24-31
30:8; 46:24; De 33:23; Jos 19:32-39; Judg 4:6,10; 5:18; Ps 18:33,34
Mt 4:15,16, Nepthalim.
a fruitful. 30:22-24; 41:52; 46:27; 48:1,5,16,19,20; Nu 32:1-42; De 33:17; Jos 16:1-10; 17:14-17; Ps 1:1-3; 128:1,3; Eze 19:11
branches. Heb. daughters.
37:4,18,24,28; 39:7-20; 42:21; Ps 64:3; 118:13; Jn 16:33; Ac 14:22
his bow. Ne 6:9; Ps 27:14; 28:8; 89:1; Col 1:11; 2Ti 4:17
were made. Job 29:20; Ps 18:32-35; 37:14,15; 44:7; Zec 10:12; Ro 14:4
the mighty. 35:10,11; Ex 3:6; Ps 18:1,30,32,34; 132:2,5; Is 29:24; 60:16
the shepherd. 45:5,7,11; 47:12; 50:21; Nu 27:16-18; De 34:9; Jos 1:1-9; 24:1-33; Ps 80:1
the stone. De 32:4; Ps 118:22; Is 28:16; Zec 3:9; Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; Eph 2:20; 1Pe 2:4-8
the God. 28:13,21; 35:3; 43:23; De 8:17; 28:12; 33:1,13-17
the Almighty. 17:1; 35:11
with blessings. De 28:2-12; 33:13; Ps 84:11; 85:12; Mt 6:33; 1Co 3:21,22; Eph 1:3; Php 4:19; 1Ti 4:8
have prevailed. 27:27-29,39,40; 28:3,4; Eph 1:3
everlasting hills. De 33:15; Ps 89:36; Is 54:10; Eze 37:25,26; Jonah 2:6; Hab 3:6
they shall. De 33:16; Ps 132:18
was separate. 37:28; Nu 6:2; Ps 105:17-22; Is 66:5; Ac 7:9
ravin. 35:18; 46:21; De 33:12
a wolf. Nu 23:24; Judg 3:15-29; 20:21,25; 1Sa 11:4-11; 14:1-15:35; 17:1-58; Ac 8:3; 9:1; Php 3:5
at night. Jer 5:6; Eze 22:25,27; Ho 13:7,8; Zep 3:3; Mt 7:15; 10:16; Ac 20:29
the twelve. Nu 23:24; Es 8:7,9,11; 9:1-10:3; Eze 39:8-10; Zec 14:1-7
every one. 35:22; Ex 28:21; 1Ki 18:31; Ac 26:7; Jas 1:1; Re 7:4
gathered. Ro 12:6-21
bury me. 15:15; 25:8-17; 35:29; He 12:23
in the cave. 47:30; 2Sa 19:37
Ephron. 50:13
Abraham bought. 23:8
23:3,16-20; 25:9; 35:29; 47:30; 50:13; Ac 7:16
23:17-20
had made. 1,24-26; Jos 24:27-29; He 11:22
and yielded. 29; 15:5; 25:8,17; 35:29; Job 5:26; 14:10; 30:23; Ec 12:7; Is 57:1,2; Lk 2:29; He 11:13-16; 12:23
1; The mourning for Jacob.
4; Joseph gets leave of Pharaoh to go to bury him.
7; The funeral.
15; Joseph comforts his brethren, who crave his pardon.
22; His age.
23; He sees the third generation of his sons.
24; He prophesies unto his brethren of their return.
25; He takes an oath of them concerning his bones.
26; He dies, and is put into a coffin.
fell. 46:4; De 6:7,8; Eph 6:4
wept. 23:2; 2Ki 13:14; Mk 5:38,39; Jn 11:35-38; Ac 8:2; 1Th 4:13
the physicians. The Hebrew {ropheim} from {rapha} to heal, is literally the healers, those whose business it was to heal, or restore the body from sickness, by administering proper medicines; and when death took place, to heal or preserve it from decomposition by embalming. The word {chanat} to embalm, is also used in Arabic to express the reddening of leather; somewhat analogous to our tanning; which is probably the grand principal in embalming.
embalmed. 26; 2Ch 16:14; Mt 26:12; Mk 14:8; 16:1; Lk 24:1; Jn 12:7; 19:39,40
forty days. We learn from the Greek historians, that the time of mourning was while the body remained with the embalmers, which Herodotus says was seventy days. During this time the body lay in nitre, the use of which was to dry up all its superfluous and noxious moisture: and when, in the space of 30; days, this was sufficiently effected, the remaining forty, the time mentioned by Diodorus, were employed in anointing it with gums and spices to preserve it, which was properly the embalming. This sufficiently explains the phraseology of the text.
mourned. Heb. wept. three-score. Nu 20:29; De 21:13; 34:8
the days. 10
Joseph. Es 4:2
found grace. 18:3
made me. 47:29-31
Lo, I die. 24; 48:21; 49:29,30; De 4:22; 1Sa 14:43
I have. 2Ch 16:14; Is 22:16; Mt 27:60
bury me. 3:19; Job 30:23; Ps 79:3; Ec 6:3; 12:5,7
let me go. Mt 8:21,22; Lk 9:59,60
as he made. 48:21
and with him. 14:16
only their. Ex 10:8,9,26; Nu 32:24-27
chariots. 41:43; 46:29; Ex 14:7,17,28; 2Ki 18:24; So 1:9; Ac 8:2
the threshingfloor. This place was situated, according to Jerome, between the Jordan and the city of Jericho, two miles from the former, and three from the latter, where Bethagla was afterwards built. Procopius of Gaza states the same. As {aataad} signifies thorns, the place might have been remarkable for their production; though all the versions except the Arabic consider it as a proper name. As Moses wrote or revised his history on the east side of Jordan, the term beyond Jordan, in his five books, means westward of Jordan; but in other parts of Scripture it generally means eastward.
beyond. 11; De 1:1
seven days. 4; Nu 19:11; De 34:8; 1Sa 31:13; 2Sa 1:17; Job 2:13; Ac 8:2
the Canaanites. 10:15-19; 13:7; 24:6; 34:30
Abel-mizraim. i.e., The mourning of the Egyptians. 1Sa 6:18
beyond Jordan. 10; De 3:25,27; 11:30
47:29-31; 49:29-32; Ex 20:12; Ac 7:16; Eph 6:1
the cave. 23:16-18; 25:9; 35:27,29; 49:29-31; 2Ki 21:18
their father. 27:41,42
Joseph. 42:17; Le 26:36; Job 15:21,22; Ps 14:5; 53:5; Pr 28:1; Ro 2:15
sent. Heb. charged. Pr 29:25
Forgive. Mt 6:12,14,15; 18:35; Lk 17:3,4; Eph 4:32; Col 3:12,13
they did. 20; Job 33:27,28; Ps 21:11; Pr 28:13; Jas 5:16
servants. 31:42; 49:25; Mt 10:42; 25:40; Mk 10:41; Ga 6:10,16; Phm 1:8-20
wept. 42:21-24; 45:4,5,8
fell. 27:29; 37:7-11; 42:6; 44:14; 45:3
fear not. 45:5; Mt 14:27; Lk 24:37,38
for am I. It belongs to God to execute vengeance, and Joseph did not intend to usurp his prerogative. Thus he instructed his brethren not to fear him, but to fear God; to humble themselves before God, and to seek his forgiveness. 30:2; De 32:35; 2Ki 5:7; Job 34:19-29; Ro 12:19; He 10:30
ye thought. 37:4,18-20; Ps 56:5
God meant. 45:5-8; Ps 76:10; 105:16,17; 119:71; Is 10:7; Ac 2:23; 3:13-15,26; Ro 8:28
I will nourish. 45:10,11; 47:12; Mt 5:44; 6:14; Ro 12:20,21; 1Th 5:15; 1Pe 3:9
kindly unto them. Heb. to their hearts. 34:3; Is 40:2; *marg:
an hundred. Joseph's life was the shortest of all the patriarchs; for which Bp. Patrick gives this reason, he was the son of his father's old age. 22
the children. 48:19; 49:12; Nu 32:33,39; Jos 17:1; Job 42:16; Ps 128:6
brought up. Heb. born. Joseph's. 30:3
I die. 5; 3:19; Job 30:23; Ec 12:5,7; Ro 5:12; He 9:27
visit you. 21:1; Ex 4:31
you out. 15:14-16; 26:3; 35:12; 46:4; 48:21; Ex 3:16,17
sware. 12:7; 13:15,17; 15:7,18; 17:8; 26:3; 28:13; 35:12; 46:4; Ex 33:1; Nu 32:11; De 1:8; 6:10
took an. 5; 47:29-31
and ye. Ex 13:19; Jos 24:32; Ac 7:16; He 11:22
being an hundred and ten years old. {Ben meah we`aiser shanim;} "the son of an hundred and ten years;" the period he lived being personified.
22; 47:9,28; Jos 24:29
they embalmed. 2,3
Thus terminates the Book of Genesis, the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of each of which it presents a summary, but astonishingly minute and detailed accounts. From this Book, almost all the ancient philosophers, astronomers, chronologists, and historians have taken their respective data; and all the modern improvements and accurate discoveries in different arts and sciences, have only served to confirm the facts detailed by Moses, and to shew, that all the ancient writers on these subjects have approached, or receded from, truth and the phenomena of Nature, in exactly the same proportion as they have followed or receded from, the Mosaic history. The great fact of the deluge is fully confirmed by the fossilised remains in every quarter of the globe. Add to this, that general traditions of the deluge have veen traced among the Egyptians, Chinese, Japanese, Hindoos, Burmans, ancient Goths and Druids, Mexicans, Peruvians, Brazilians, North American Indians, Greenlanders, Otaheiteans, Sandwich Islanders, and almost every nation under heaven; while the allegorical turgidity of these distorted traditions sufficiently distinguishes them from the unadorned simplicity of the Mosaic narrative. In fine, without this history the world would be in comparative darkness, not knowing whence it came, nor whither it goeth. In the first page, a child may learn more in an hour, than all the philosophers in the world learned without it in a thousand years.
The title of this Book is derived from the Septuagint; in which it is called [exodos], "Exodus;" or, as it is in the Codex Alexandrinus, [exodos aiguptou] "the Exodus or departure from Egypt;" but it is called in Hebrew Bibles [w'lh shmwt] {Weelleh Shemoth} "these are the names", or merely, [shmwt] {Shemoth} "names", from the words with which it commences.
1; The children of Israel, after Joseph's death, increase.
8; The more they are oppressed by a new king, the more they multiply.
15; The godliness of the midwives, in saving the men children alive.
22; Pharaoh commands the male children to be cast into the river.
6:14-16; Ge 29:31-35; 30:1-21; 35:18,23-26; 46:8-26; 49:3-27
1Ch 2:1,2; 12:23-40; 27:16-22; Re 7:4-8
Reuben. Ge 35:22
Issachar. Ge 35:23
Benjamin. 28:20
loins. Heb. thigh. Ge 46:26; Judg 8:30; *marg:
seventy. 20; Ge 46:26,27; De 10:22
A.M. 2369. B.C. 1635. Ge 50:24,26; Ac 7:14-16
fruitful. 12:37; Ge 1:20,28; 9:1; 12:2; 13:16; 15:5; 17:4-6,16; 22:17; 26:4; Ge 28:3,4,14; 35:11; 46:3; 47:27; 48:4,16; De 10:22; 26:5; Ne 9:23; Ps 105:24; Ac 7:17,18
a new king. Probably Rameses Miamum, or his son Amenophis, who succeeded him about this period; and by his not knowing Joseph is meant his not acknowledging his obligation to him. Ec 2:18,19; 9:15; Ac 7:18
the people. Nu 22:4,5; Job 5:2; Ps 105:24,25; Pr 14:28; 27:4; Ec 4:4; Titus 3:3; Jas 3:14-16; 4:5
Come on. Ps 10:2; 83:3,4; Pr 1:11
wisely. Nu 22:6; Job 5:13; Ps 105:25; Pr 16:25; 21:30; Ac 7:19; 23:12; 1Co 3:18-20; Jas 3:15-18
to afflict. 3:7; 5:15; Ge 15:13; Nu 20:15; De 26:6
burdens. 2:11; 5:4,5; Ps 68:13; 81:6; 105:13
Raamses. Ge 47:11; Pr 27:4
But the more, etc. Heb. and as they afflicted them, so they multiplied, etc.
Ps 105:24; Pr 21:30; Ro 8:28; He 12:6-11
grieved. 9; Job 5:2; Pr 27:4; Jn 12:19; Ac 4:2-4; 5:28-33
their lives. 2:23; 6:9; Ge 15:13; Nu 20:15; De 4:20; 26:6; Ru 1:20; Ac 7:19,34
in mortar. Ps 68:13; 81:6; Na 3:14
was with rigour. 13; 5:7-21; 20:2; Le 25:43,46,53; Is 14:6; 51:23; 52:5; 58:6; Jer 50:33,34; Mic 3:3
and see them. Or, rather, "and ye see them by the stone-troughs;" for so {ovnayim} from {aven} a stone, seems to signify (compare ch. 7:19), in which they washed the new-born infants. See this subject fully illustrated in Fragments to Calmet, Nos. 312, 313.
then ye shall. 22; Mt 21:38; Re 12:4
feared God. Ge 20:11; 42:18; Ne 5:15; Ps 31:19; Pr 8:13; 16:6; 24:11,12; Ec 8:12; Ec 12:13; Da 3:16-18; 6:13; Ho 5:11; Mic 6:16; Mt 10:28; Lk 12:5; Ac 4:19; 5:29
Why have. 2Sa 13:28; Ec 8:4
Jos 2:4-24; 1Sa 21:2; 2Sa 17:19,20
God. Ps 41:1,2; 61:5; 85:9; 103:11; 111:5; 145:19; Pr 11:18; 19:17; Ec 8:12; Is 3:10; Mt 10:42; 25:40; Lk 1:50; He 6:10
the people. 7,12
made them. 1Sa 2:35; 25:28; 2Sa 7:11-13,27-29; 1Ki 2:24; 11:38; Ps 37:3; Ps 127:1,3; Pr 24:3; Ec 8:12; Jer 35:2
A.M. 2431. B.C. 1573. Every son. 16; 7:19-21; Ps 105:25; Pr 1:16; 4:16; 27:4; Ac 7:19; Re 16:4-6
1; Moses is born, and in an ark cast into the flags.
5; He is found, and brought up by Pharaoh's daughter;
7; who employs his mother to nurse him.
11; He slays an Egyptian.
13; He reproves an Hebrew.
15; He flees into Midian, and marries Zipporah.
22; Gershom is born.
23; God respects the Israelites' cry.
A.M. 2432. B.C. 1572. of the house. 6:16-20; Nu 26:59; 1Ch 6:1-3; 23:12-14
A.M. 2433. B.C. 1571. she saw. Ps 112:5; Ac 7:20; He 11:23
could not. 1:22; Mt 2:13,16; Ac 7:19
an ark. Is 18:2
bulrushes. {Gom`e} is the papyrus, so famous in all antiquity. It grows on the banks of the Nile, and in marshy grounds; the stalk rises to the height of six or seven cubits above the water, is triangular, and terminates in a crown of small filaments, resembling hair. This reed was of the greatest use to the Egyptians; the pith serving them for food, and the woody part to build vessels with; which vessels frequently appear on various monuments of Egyptian antiquity. That boats were made of this reed is also attested by Pliny and others.
with slime. Ge 6:14; 11:3; 14:10
15:20; Nu 12:1-15; 20:1; 26:59; Mic 6:4
daughter. Ac 7:21
herself. As the word herself is not in the original, Dr. A. Clarke is of opinion that it was for the purpose of washing, not her person, but her clothes, that Pharaoh's daughter came to the river; which was an employment not beneath even king's daughters in those primitive times.
when she. 1Ki 17:6; Ps 9:9; 12:5; 46:1; 76:10; Pr 21:1; Jonah 1:17; 2:10
she had compassion. 1Ki 8:50; Ne 1:11; Ps 106:46; Pr 21:1; Ac 7:21; 1Pe 3:8
4; 15:20; Nu 12:1; 26:59
Go. Ps 27:10; Is 46:3,4; Eze 16:8
mother. 6:20
and he. Ge 48:5; Ac 7:21,22; Ga 4:5; He 11:24; 1Jn 3:1
Moses. Drawn out. Because. Ge 4:25; 16:11; 1Sa 1:20; Mt 1:21
A.M. 2473. B.C. 1531. Moses. Ac 7:22-24; He 11:24-26
burdens. 1:11; 3:7; 5:9,14; Is 58:6; Mt 11:28; Lk 4:18
he looked. Ac 7:24-26
slew. If the Egyptian killed the Hebrew, Moses only acted agreeably to the divine law (Ge 9:6) in thus slaying the Egyptian; nor did he violate the law of Egypt; for, according to Diodorus Siculus (1. 1. 17), "he who saw a man killed, or violently assaulted on the highway, and did not rescue him, if he could, was punished with death." Moses, therefore, in this transaction, acted as a brave and good man; especially as at this time there was little probability of obtaining justice on an Egyptian murderer.
and he said. Ac 7:26; 1Co 6:7,8
Who. Ge 19:9; 37:8-11,19,20; Nu 16:3,13; Ps 2:2-6; Mt 21:23; Lk 12:14; Lk 19:14,27; Ac 7:26-28,35
a prince. Heb. a man, a prince. Ge 13:8
Moses. Pr 19:12; 29:25
fled. 4:19; Ge 28:6,7; 1Ki 19:1-3,13,14; Pr 22:3; Jer 26:21-23; Mt 10:23; Ac 7:29; He 11:27
Midian. Ge 25:2,4
sat down. Ge 24:11; 29:2; Jn 4:6
the priest. or, prince. 3:1; Ge 14:18; 41:45; *marg:
they came. Ge 24:11,14-20; 29:6-10; 1Sa 9:11
shepherds. Ge 21:25; 26:15-22
watered. 12; Ge 29:10
3:1; 4:18; 18:1-12
Jethro. or, Jether. Nu 19:20, Raguel.
an Egyptian. Ge 50:11
and also. Ge 29:10
call him. Ge 24:31-33; 18:5; 19:2,3; 29:13; 31:54; 43:25; Job 31:32; 42:11; 1Ti 5:10; He 13:2
content. 10; Ge 31:38-40; Php 4:11,12; 1Ti 6:6; He 11:25; 13:5; Jas 1:10
Zipporah. 4:20-25; 18:2-6; Nu 12:1
Gershom. i.e., a stranger here. 1Ch 23:14-17
for he said. 10; 18:3; 22:21; 1Ch 16:20; 29:15; Ps 39:12; 119:19; Ac 7:29; He 11:13,14
A.M. cir. 2504. B.C. cir. 1500. in process. 7:7; Ac 7:30
the king. 4:19; Mt 2:19,20; Ac 12:23,24
sighed. Ge 16:11; Nu 20:16; De 26:6,7; Ps 12:5
cry. 3:7-9; 22:22-27; Ge 4:10; 18:20,21; De 24:15; Judg 10:11,12; Ne 9:9; Ps 18:6; 81:6,7; 107:19,20; Is 5:7; 19:20; Jas 5:4
God heard. 6:5; Judg 2:18; Ne 9:27,28; Ps 22:5,24; 79:11; 102:20; 138:3
remembered. Ge 15:14-18; 17:7; 18:18; 26:3,24; 28:12-14; 32:28; 46:2-4; Ne 9:8,9; Ps 105:6-13,42; 106:45; Lk 1:72,73
looked. 4:31; 1Sa 1:11; 2Sa 16:12; Job 33:27; Lk 1:25
God. For {elohim} God, Houbigant reads {aleyhem} unto them; which is countenanced by the LXX., Vulgate, Chaldee, Coptic, and Arabic, and appears to have been the original reading.
had respect. Heb. knew. 1:8; 3:7,8; Ps 1:6; 55:22; Mt 7:23
1; Moses keeps Jethro's flock.
2; God appears to him in a burning bush.
9; He sends him to deliver Israel.
13; The name of God.
15; His message to Israel, and Pharaoh, whose opposition is foretold.
20; He is assured of Israel's deliverance.
A.M. 2513. B.C. 1491. kept. Ps 78:70-72; Am 1:1; 7:14,15; Mt 4:18,19; Lk 2:8
his father. 2:16,21; 18:1-6; Nu 10:29; Judg 4:11
the mountain. 5; 18:5; 19:3,11; 24:15-17; 1Ki 19:8
Horeb. 17:6; De 1:6; 4:10; Ps 106:19; Mal 4:4
angel. 4,6; Ge 16:7-13; 22:15,16; 48:16; De 33:16; Is 63:9; Ho 12:4,5; Mal 3:1; Lk 20:37; Ac 7:30-35
bush burned. Ge 15:13-17; De 4:20; Ps 66:12; Is 43:2; 53:10,11; Da 3:27; Zec 13:7; Jn 1:14; Ro 8:3; 2Co 1:8-10
Job 37:14; Ps 107:8; 111:2-4; Ac 7:31
unto him. De 33:16
Moses. Ge 22:1,11; 46:2; 1Sa 3:4,6,8,10; Ps 62:11; Ac 9:4; 10:3,13
Draw not. 19:12,21; Le 10:3; He 12:20
put off. Ge 28:16,17; Jos 5:15; Ec 5:1; Ac 7:33
I am. 14,15; 4:5; 29:45; Ge 12:1,7; 17:7,8; 26:24; 28:13; 31:42; 32:9; 1Ki 18:36; Es 3:4; Ps 132:2; Jer 24:7; 31:33; 32:38; Eze 11:20; Zec 8:8; Mt 22:32; Mk 12:26; Lk 20:37; Ac 7:32,32
thy father. Though the word {avicha} "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Ac. 7:32), uses the plural, [Lo Theos ton patron sou] "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.
hid. Ge 17:3; Judg 13:22; 1Ki 19:13; Ne 9:9; Job 42:5,6; Ps 106:44,45; Is 6:1-5; Da 10:7,8; Mt 17:6; Lk 5:8; Ac 7:34; He 12:21; Re 1:17
I have. 2:23-25; 22:23; Ge 29:32; 1Sa 9:16; Ps 22:24; 34:4,6; 106:44; Ps 145:19; Is 63:9; He 4:15
by reason. 1:11
I know. Ge 18:21; Ps 142:3
I am. Ge 11:5,7; 18:21; 50:24; Ps 18:9-19; 12:5; 22:4,5; 34:8; 91:15; Is 64:1; Jn 3:13; 6:38
deliver. 6:6-8; 12:51; Ge 15:14; 50:24
unto a good. 17; 13:5; 33:2,3; Ge 13:14,15; 15:18; Nu 13:19,27; 14:7,8; De 1:7,25; De 8:7-9; 11:9-24; 26:9-15; 27:3; 28:11; Ne 9:22-25; Jer 2:7; 11:5; Jer 32:22; Eze 20:6
Canaanites. 22:23-31; 34:11; Ge 15:18-21; De 7:1; Jos 9:1; Ne 9:8
the cry. 7; 2:23
and I have. 7; 1:11,13,14,22; Ps 12:5; Pr 22:22,23; Ec 4:1; 5:8; Jer 50:33,34; Am 4:1; Mic 2:1-3
1Sa 12:6; Ps 77:20; 103:6,7; 105:26; Is 63:11,12; Ho 12:13
Mic 6:4; Ac 7:34,36
4:10-13; 6:12; 1Sa 18:18; 2Sa 7:18; 1Ki 3:7,9; Is 6:5-8; Jer 1:6
Ac 7:23-25; 2Co 2:16; 3:5
Certainly. 4:12,15; Ge 15:1; 31:3; De 31:23; Jos 1:5; Is 41:10; 43:2; Mt 28:20; Mk 16:20; Ac 11:21; Ro 8:31; He 13:5
token. 4:1-9; Ge 15:8; Judg 6:17,21,36-40; 7:11,13,14; Ps 86:17; Is 7:14; Is 37:30; Jer 43:9,10; 51:63,64
ye shall. 19:1-40:38; Le 1:1-27:34; Nu 1:1-10:36
What is his name. 14; 15:3; Ge 32:29; Judg 13:6,17; Pr 30:4; Is 7:14; 9:6; Jer 23:6; Mt 1:21,23
I AM hath. 6:3; Job 11:7; Ps 68:4; 90:2; Is 44:6; Mt 18:20; 28:20; Jn 8:58; 2Co 1:20; He 13:8; Re 1:4,8,17; 4:8
The Lord. 6; 4:5; Ge 17:7,8; De 1:11,35; 4:1; 2Ch 28:9; Mt 22:32; Ac 7:32
this is my name for ever. The name here referred to is that which immediately precedes, [yhwh] See definition 03068] {Yehowah} which w translate "Lord", the name by which God had been known from the creation of the world, (Ge 2:2,) and by which he is known to the present day. [yhwh] {Yehowah} from [hwh] {hawah} to be, subsist, signifies "He who is", or "subsists", i.e., eminently and in a manner superior to all other beings; and is essentially the same with [ahwh] {eheyeh} "I AM", in the preceding verse. Ps 72:17,19; 135:13; 145:1,2; Is 9:6; 63:12
my memorial. Ps 102:12; Ho 12:5; Mic 4:5; Mal 3:6; He 13:8
elders. 4:29; 18:12; 24:11; Ge 1:7; Mt 26:3; Ac 11:30; 20:17; 1Pe 5:1
visited. 2:25; 4:31; 13:19; 15:14; Ge 21:1; 50:24; Ru 1:6; Ps 8:4; Lk 1:68; Lk 19:44; Ac 15:14; He 2:6,7; 1Pe 2:12
I will bring. 9; 2:23-25; Ge 15:13-21; 46:4; 50:24
unto the land. 8; Ge 15:14,18-21
and they. 16; 4:31; Jos 1:17; 2Ch 30:12; Ps 110:3; Jer 26:5
and thou. 5:1-3
The Lord. 7:16; 9:1,13; 10:3
met. 4:24; 5:3; 25:22; 29:42,43; 30:6,36; Ge 12:1; 15:1; 17:1; 48:3; Nu 17:4; 23:3,4,15,16; Is 64:5
three days'. 8:27; 13:17,18
that we may. 12; 7:16; 8:25-28; 9:1; 10:24-26; 19:1; Jer 2:2,6
will not. 5:2; 7:4
no, not by a mighty hand. or, but by a strong hand. 6:1; 7:1-14:31; Ps 136:11,12; Is 63:12,13
stretch. 6:6; 7:5; 9:15; Eze 20:33
smite. 7:3; 11:9; De 4:34; 6:22; Ne 9:10; Ps 105:27; 106:22; 135:8,9; Is 19:22; Jer 32:20,21; Ac 7:36
See chapters Ac 7:1-13:42
after that. 11:8; 12:31,39; Ge 15:14; Judg 6:8; 8:16; Is 26:11; Ps 105:38
11:3; 12:36; Ge 39:21; Ne 1:11; Ps 106:46; Pr 16:7; Ac 7:10
But. 11:2; 12:35,36; Ge 15:14; Ps 105:37
borrow. Or, rather ask or demand, as the word [sh`a'al See definition 07592] properly signifies; and i so rendered by the LXX., Vulgate, and Geneva and Barker's Bible: the other ancient versions are the same as the Hebrew.
spoil. Job 27:16,17; Pr 13:22; Is 33:1; Eze 39:10
the Egyptians. or, Egypt.
1; Moses's rod is turned into a serpent.
6; His hand is leprous.
10; He is loath to be sent.
13; Aaron is appointed to assist him.
18; Moses departs from Jethro.
21; God's message to Pharaoh.
24; Zipporah circumcises her son.
27; Aaron is sent to meet Moses.
29; The people believe them.
31; 2:14; 3:18; Jer 1:6; Eze 3:14; Ac 7:25
a rod. 17,20; Ge 30:37; Le 27:32; Ps 110:2; Is 11:4; Mic 7:14
it became. 17; 7:10-15; Am 5:19
put forth. Ge 22:1,2; Ps 91:13; Mk 16:18; Lk 10:19; Ac 28:3-6
And he put. Jn 2:5
That they. 1; 3:18; 4:31; 19:9; 2Ch 20:20; Is 7:9; Jn 5:36; 11:15,42; 20:27,31
the Lord. 3:15; Ge 12:7; 17:1; 18:1; 26:2; 48:3; Jer 31:3; Ac 7:2
leprous as snow. Nu 12:10; 2Ki 5:27
it was turned. Nu 12:13,14; De 32:39; 2Ki 5:14; Mt 8:3
if they. 30,31; Is 28:10; Jn 12:37
that they. De 32:39; 2Ki 5:7; Job 5:18
the water. 7:19
shall become. Heb. shall be, and shall be. blood. 1:22; 7:19-25; Mt 7:2
eloquent. Heb. a man of words. 1; Job 12:2; 1Co 2:1-4; 2Co 10:10; 11:6
heretofore. He since yesterday, nor since the third day.
slow of speech. ch. 6:12; Jer 1:6; Ac 7:22
Ge 18:14; Ps 51:15; 94:9; 146:8; Is 6:7; 35:5,6; 42:7; Jer 1:6,9
Eze 3:26,27; 33:22; Am 3:6
Ps 25:4,5; 32:9; 143:10; Is 49:2; 50:4; Jer 1:9; Mt 10:19,20
Mr 13:11; Lk 11:1; 12:11,12; 21:14,15; Jn 14:26; Eph 6:19
send. 1; 23:20; Ge 24:7; 48:16; Judg 2:1; 1Ki 19:4; Jer 1:6; 20:9; Eze 3:14,15; Jonah 1:3,6; Mt 13:41; Jn 6:29
wilt send. or, shouldest.
anger. 2Sa 6:7; 1Ki 11:9; 1Ch 21:7; Lk 9:59,60; Ac 15:28; Php 2:21
cometh. 17; 1Sa 10:1-7; Mk 14:13-15; 2Co 2:13; 7:6,7; 1Th 3:6,7
and put. 7:1,2; 2Sa 14:3; Is 51:16; 59:21
and I. Nu 22:38; 23:5,12,16; De 18:18; Is 51:16; Jer 1:9; Mt 28:20; Lk 21:15; 1Co 11:23; 15:1
will teach. De 5:31
7:1,2; 18:19; Ps 82:6; Jn 10:34,35
2; 7:9,19; 1Co 1:27
Jethro. Heb. Jether. 3:1
Let me go. 1Ti 6:1
and see. Ge 45:3; Ac 15:36
Go in peace. 1Sa 1:17; Lk 7:50; Ac 16:36; In the LXX. and Coptic, the following addition is made to this verse: [Meta de tas Lemeras tas pollas ekeinas eteleut`esen ho basileus Aigyptou] "After these many days, the king of Egypt died." This was probably an ancient side-note, which crept into the text, as it appeared to throw light on the next verse.
Midian. A country in Arabia Petr`a, on the eastern coast of the Red Sea, near Mount Sinai. This place is still called by the Arabs the Land of Midian, or of Jethro. Abulfeda, speaking of Midian, says, "Madyan is a city, in ruins, on the shore of the Red Sea, on the opposite side to Tabuc, from which it is distant about six days' journey. At Midian may be seen the famous well at which Moses watered the flocks of Sho`aib, (Jethro.) This city was the capital of the tribe of Midian in the days of the Israelites."
for all. 2:15,23; Mt 2:20
the rod of God. 2,17; 17:9; Nu 20:8,9
wonders. 3:20
I will harden. 7:3,13; 9:12,35; 10:1,20; 14:8; Ge 6:3; De 2:30-33,36; Jos 11:20; 1Ki 22:22; Ps 105:25; Is 6:10; 63:17; Jn 12:40; Ro 1:28; 9:18; Ro 11:8-10; 2Co 2:16; 2Th 2:10-12; 1Pe 2:8
Israel. 19:5,6; De 14:1; Jer 31:9; Ho 11:1; Ro 9:4; 2Co 6:18; He 12:23; Jas 1:18
11:5; 12:29; Ps 78:51; 105:36; 135:8
the inn. Ge 42:27; The account in this and the two following verses, although rather obscure, seems to imply, that on their way to the land of Egypt, an angel appeared to Moses, and sought to kill his son, on account of his father's non-observance of the Lord's positive command to Abraham, that every man child of the Jewish nation, or born in his house in servitude, should be circumcised on the eighth day; and the Zipporah, at the command of Moses, immediately fulfilled the injunction, and thus averted the wrath of God, denounced against the disobedient: "The uncircumcised man child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people." Ge 17:14
the Lord. 3:18; Nu 22:22,23; 1Ch 21:16; Ho 13:8
sought. Ge 17:14; Le 10:3; 1Ki 13:24
a sharp stone. or, knife. Jos 5:2,3
cast it. He made it touch. a bloody. 2Sa 16:7
Go into. 14-16; Ec 4:9; Ac 10:5,6,20
the mount. 3:1; 19:3; 20:18; 24:15-17; 1Ki 19:8
kissed him. Ge 29:11
told Aaron. 8,9,15,16; Jonah 3:2; Mt 21:29
and all. 11-13
3:16; 24:1,11
And Aaron. 16
did the. 2-9
believed. 8,9; 3:18; Ps 106:12,13; Lk 8:13
visited. 3:16; Lk 1:68
looked. 2:25; 3:7
bowed. 12:27; Ge 17:3; 24:26; 1Ch 29:20; 2Ch 20:18
1; Pharaoh chides Moses and Aaron for their message.
6; He increases the Israelites' task.
15; He checks their complaints.
19; They cry out upon Moses and Aaron.
22; Moses complains to God.
and told. 1Ki 21:20; Ps 119:46; Eze 2:6; Jonah 3:3,4; Mt 10:18,28; Ac 4:29
a feast. 10:9; Is 25:6; 1Co 5:8
Who. 3:19; 2Ki 18:35; 2Ch 32:15,19; Job 21:15; Ps 10:4; 12:4; 14:1
I know not. 1Sa 2:12; Jn 16:3; Ro 1:28; 2Th 1:8
neither. 3:19; Jer 44:16,17
The God. 3:18
lest he. De 28:21; 2Ki 17:25; 2Ch 30:8; Ezr 7:23; Eze 6:11; Zec 14:16-19
wherefore. Jer 38:4; Am 7:10; Lk 23:2; Ac 16:20,21; 24:5
let. {Taphreeoo} from {pard} to loose, disengage; and which we render let, from the Anglo-Saxon {lettan} to hinder. Ye hinder the people from their work: "Get you unto your burdens." "Let religion alone and mind your work." The language not only of tyranny, but of thoughtless irreligion.
burdens. 1:11
1:7-11; Pr 14:28
taskmasters. {Nogesim} literally, exactors, oppressors. These taskmasters were Egyptians, (ch. 1:11,) but the officers were Hebrews. See ver. 14.
10,13,15,19; 1:11; Pr 12:10
officers. {Shoterim} from the Arabic {saytara} to overlook, superintend, seems to denote, as {musaytar} in Arabic also does, overseers, superintendents. They may have been somewhat like the chiefs of trades, who are found in every city in the East; where every trade has a head, who is entrusted with authority over them, and is in some measure answerable for them to Government. Compare ch. 2:14.
Nu 11:16; De 1:15; 16:18; Jos 8:33; 24:1,4; 2Ch 26:11
straw. The straw was mixed with clay, in order to make the bricks. This is expressly affirmed by Philo, (vit. Mos.) who was himself a native of Alexandria, in Egypt. He says, describing the oppression of the Israelites, that some were obliged to work in clay, and others to gather straw for the formation of bricks, [plinthou gar achyra desmos] because straw is the binding of the brick. Philo's account is confirmed by Dr. Shaw, who says that "some of the Egyptian pyramids are made of brick, the composition whereof is only a mixture of clay, mud, and straw, slightly blended and kneaded together, and afterwards baked in the sun. The straw, which keeps the bricks together, and still preserves its original colour, seems to be a proof that these bricks were never burnt or made in kilns." The same materials are now used for building in Egypt. Mr. Baumgarten says, "The houses are for the most part of bricks that are only hardened by the heat of the sun, and mixed with straw to make them firm." Ge 24:25; Judg 19:19
tale. Tale denotes number, from the Anglo-Saxon {t`llan} to number, count, etc.
ye shall lay. Ps 106:41
Let there more work be laid upon the men. Heb. Let the work be heavy upon the men.
vain words. 2Ki 18:20; Job 16:3; Jer 43:2; Zec 1:6; Mal 3:14; Eph 5:6
taskmasters. 1:11; Pr 29:12
not ought. 13,14
stubble. 15:7; Is 5:24; 47:14; Joel 2:5; Na 1:10; Ob 1:18; 1Co 3:12
daily tasks. Heb. a matter of a day in his day.
Mt 26:8; Jn 6:27; 2Th 3:10,11
yet shall ye deliver. Eze 18:18; Da 2:9-13
evil case. De 32:36; Ec 4:1; 5:8
The Lord. 4:31; 6:9; Ge 16:5
our savour. Ec 10:1; Joel 2:20; 2Co 2:15,16
to be abhorred. Heb. to stink. Ge 34:30; 1Sa 13:4; 27:12; 2Sa 10:6; 1Ch 19:6
returned. 17:4; 1Sa 30:6; Ps 73:25; Jer 12:1
why is it. Nu 11:14,15; 1Ki 19:4,10; Jer 20:7; Hab 2:3
in thy name. Ps 118:26; Jer 11:21; Jn 5:43
neither hast thou delivered. Heb. delivering, thou hast not delivered. Is 26:17,18; 28:16; He 10:36,37
1; God renews his promise by his name JEHOVAH.
9; Moses vainly attempts to encourage the Israelites.
10; He and Aaron are again sent to Pharaoh.
14; The genealogy of Reuben, of Simeon, and of Levi, of whom came Moses and Aaron.
26; The history resumed.
Now shalt. 14:13; Nu 23:23; De 32:39; 2Ki 7:2,19; 2Ch 20:17; Ps 12:5
with a strong. 3:19,20; De 4:34; Ps 89:13; 136:12; Is 63:12; Eze 20:33,34
drive them. 11:1; 12:31,33,39
I am the Lord. or, Jehovah. 6,8; 14:18; 17:1; 20:2; Ge 15:7; Is 42:8; 43:11,15; 44:6; Jer 9:24; Mal 3:6; Ac 17:24,25
God Almighty. {El shadday} God Almighty; for {shadday} is evidently of affinity with the Arabic {shadid} strong, mighty, and {shiddat} strength, might; so the LXX. in Job render it [panto krator] Vulgate, in Pentateuch, {Omnipotens} and Syriac, in Job, {chasino.}
Ge 17:1; 28:3; 35:11; 48:3
but by my name. If Abraham, Isaac, and Jacob, did not know the name Jehovah, then Moses must have used it in Genesis by prolepsis, or anticipation. Mr. Locke and others read it interrogatively, for the negative particle, {lo} not, has frequently this power in Hebrew: "I appeared unto Abraham, Isaac, and Jacob, by the name of God Almighty, and by my name Jehovah was I not also made known unto them?"
JEHOVAH. 3:14; Ge 12:7,8; 13:18; 22:14; Ps 68:4
JAH. Ps 83:18; Is 42:8; 44:6; 52:5,6; Jn 8:58; Re 1:4
established. Ge 6:18; 15:18; 17:7,8,13; 28:4; 2Sa 23:5; Is 55:3
the land of their. Ge 15:13; 17:8; 23:4; 26:3; Ps 105:12; Ac 7:5
the groaning. 2:24; 3:7; Ps 106:44; Is 63:9
I have remembered. 2:24; Ge 8:1; 9:15; Ps 105:8; 106:45; Lk 1:54,72
I am the Lord. 2,8,29; Eze 20:7-9
I will bring. 3:17; 7:4; De 26:8; Ps 81:6; 136:11,12
redeem. 15:13; De 4:23; 7:8; 15:15; 2Ki 17:36; 1Ch 17:21; Ne 1:10; Is 9:12,17,21
will take. 19:5,6; Ge 17:7,8; De 4:20; 7:6; 14:2; 26:18; 2Sa 7:23,24; Jer 31:33; Ho 1:10; 1Pe 2:10
I will be. 29:45,46; De 29:13; Zec 13:9; Mt 22:32; Ro 8:31; He 11:16; Re 21:3,7
from under. 5:4,5; Ps 81:6
swear. Heb. lift up my hand. The ancient mode of appealing to God was by lifting up the right hand, and was considered as a form of swearing. Hence {yamin} in Hebrew the right hand, is in Arabic an oath, and as a verb, to take an oath. A similar custom prevailed among the heathens. See Virg. AEn. 1. xii. v. 196. Ge 14:22; De 32:40; Eze 20:5,6,15,23,28,42; 36:7; 47:14
to give. 32:13; Ge 15:18; 22:16,17; 26:3; 28:13; 35:12
I am. 2; Nu 23:19; 1Sa 15:29
hearkened. 5:21; 14:12; Job 21:4; Pr 14:19
anguish. Heb. shortness. or, straitness. Nu 21:4
29; 3:10; 5:1,23; 7:1
children. 9; 3:13; 4:29-31; 5:19-21
am. The italics shew that this word has been supplied by our translators; hence it may be inferred by some that Moses was uncircumcised. The difficulty is in some measure cleared away, by using the word uncircumcised in the sense of unsuitable or incapacitated, see ver. 30, which agrees with ch. 4:10; where Moses complains of want of eloquence; but by substituting is for am in this place, the connection with the former part of the verse is preserved; "For if the chosen seed, the circumcised sons of Jacob, refuse to hear me," as though Moses had said, "how can I expect to make uncircumcised Pharaoh pay attention to me?" 30; 4:10; Le 26:41; De 30:6; Is 6:5; Jer 1:6; 6:10; 9:26; Ac 7:51
Nu 27:19,23; De 31:14; Ps 91:11; Mt 4:6; 1Ti 1:18; 5:21; 6:13,17
2Ti 2:4; 4:1
the heads. 25; Jos 14:1; 19:51; 1Ch 5:24; 7:2,7; 8:6
The sons. Ge 46:9; 49:3,4; Nu 26:5,6; 1Ch 5:3
these be. Nu 26:7; Jos 13:15,23
sons. Ge 46:10; Nu 26:12,13; 1Ch 4:24. Nemuel. Jarib. Zerah.
sons. Ge 46:11; Nu 3:17; 1Ch 6:1,16
Kohath. Nu 26:57; 1Ch 23:6
an hundred. 18,20; Ge 35:28; 47:28; 50:26
Ge 46:11; Nu 3:18
Shimei. 1Ch 6:17; 23:7. Laadan. Shimei.
sons. Nu 3:19
Izehar. Nu 26:57; 1Ch 6:2,18
and the years. 16
Nu 3:20; 1Ch 6:19; 23:21
Amram. 2:1,2; Nu 26:59
and the years. The Samaritan, LXX., Syriac, and one Hebrew MS. add, "And Miriam their sister;" which some of the best critics suppose to have been originally in the text. 16,18
Korah. 24; Nu 16:1,32; 26:10,11; 1Ch 6:37,38
Le 10:4; Ne 3:20
Elisheba. Lk 1:5
Amminadab. Nu 1:7; 2:3; Ru 4:19,20; 1Ch 2:10; Mt 1:4
Nadab. 24:1,9; Le 10:1,2; Nu 3:2-4; 20:25; 26:60,61; 1Ch 6:3; 24:1,2
Korah. 21; Nu 16:1,32; 26:9-11; 1Ch 6:22,33,37,38; Ps 84:1-12; Ps 85:1; *titles
Elkanah. 1Sa 1:1; 1Ch 6:23,27,28
Phinehas. Nu 25:7-13; 31:6; Jos 22:13,31,32; 24:33; Judg 20:28; Ps 106:30,31
the heads. 14
That Aaron. 13,20; Jos 24:5; 1Sa 12:6,8; 1Ch 6:3; Ps 77:20; 99:6; Mic 6:4
Bring. 7; 3:10,11; 20:2; 32:1,7,11; Ac 7:35,36
armies. 7:4; 12:17,51; 13:18; Ge 2:1; Nu 33:1
spake. 5:1-3; 7:10
to bring. 13,26; 32:7; 33:1; Ps 77:20; Mic 6:4
I am the. 2,6,8
speak. 11; 7:2; Jer 1:7,8,17-19; 23:28; 26:2; Eze 2:6,7; 3:11,17; Mt 28:20; Ac 20:27
uncircumcised. 12; 4:10; 1Co 9:16,17
1; Moses and Aaron are encouraged to go again to Pharaoh.
7; Their age.
8; Aaron's rod is turned into a serpent.
11; The sorcerers do the like; but their rods are swallowed up by Aaron's.
13; Pharaoh's heart is hardened.
14; God's message to Pharaoh.
19; The river is turned into blood; and the consequent distress of the Egyptians.
See. 16:29; Ge 19:21; 1Ki 17:23; 2Ki 6:32; Ec 1:10
a god. 4:15,16; Ps 82:6; Jer 1:10; Jn 10:35,36
4:15; 6:29; De 4:2; 1Ki 22:14; Jer 1:7,17; Eze 3:10,17; Mt 28:20
Ac 20:27
And I. 4:21,29
multiply. 4:7; 9:16; 11:9; De 4:34; 7:19; Ne 9:10; Ps 78:43-51; 105:27-36; Ps 135:9; Is 51:9; Jer 32:20,21; Mic 7:15; Jn 4:48; Ac 2:22; 7:36; Ro 15:19
that I. 9:3; 10:1; 11:9; Judg 2:15; La 3:3
armies. 6:26; 12:51
by great. 6:6; Pr 19:29; Is 26:9; Eze 14:21; 25:11; 30:14,19; Re 15:4; 16:7; Re 19:2
Egyptians. 17; 8:10,22; 14:4,18; Ps 9:16; Eze 25:17; 28:22; 36:23; 39:7,22
I stretch. 3:20
2,10; 12:28; 39:43; 40:16; Ge 6:22; 22:18; Ps 119:4; Jn 15:10,14
2:23; Ge 41:46; De 29:5; 31:2; 34:7; Ps 90:10; Ac 7:23,30
Shew. Is 7:11; Mt 12:39; Jn 2:18; 6:30; 10:38
Take. 10-12; 4:2,17,20; 9:23; 10:13
a serpent. Ps 74:12,13; Eze 29:3
as the Lord. 9
it became. 4:3; Am 9:3; Mk 16:18; Lk 10:19
wise men. Ge 41:8,38,39; Is 19:11,12; 47:12,13; Da 2:2,27; 4:7-9; 5:7,11; 2Ti 3:8; Re 19:20
sorcerers. {Mechashshaphim} probably from the Arabic {kashapha} to discover, reveal, signifies diviners, or those who pretended to reveal futurity, to discover things lost, or to find hidden treasures.
they also. 22; 8:7,18; De 13:1-3; Mt 24:24; Ga 3:1; Eph 4:14; 2Th 2:9; Re 13:11-15
enchantments. By the word {lahatim} from {lahat} to burn, may be meant such incantations as required lustral fires, fumigations, etc.
but Aaron's. 8:18,19; 9:11; Ac 8:9-13; 13:8-11; 19:19,20; 1Jn 4:4
4; 4:21; 8:15; 10:1,20,27; 14:17; De 2:30; Zec 7:11,12; Ro 1:28; 2:5
He 3:7,8,13
Pharaoh's. 8:15; 10:1,20,27; Zec 7:12
he refuseth. 4:23; 8:2; 9:2; 10:4; Is 1:20; Jer 8:5; 9:6; He 12:25
he goeth. 2:5; 8:20; Eze 29:3
the rod. 10; 4:2-4
The Lord. 3:18; 5:3; 9:1,13; 10:3; 1Sa 4:6-9
Let my. 8:1,20; 13:15; 14:5; Is 45:13; Jer 50:33; Ac 4:21-23
serve. 3:12,18; 5:1-3; 9:1
thou shalt. 5; 5:2; 6:7; 1Sa 17:46,47; 1Ki 20:28; 2Ki 19:19; Ps 9:16; 83:18; Eze 29:9; 30:8,19; 32:15; 38:23; 39:28; Da 4:17,32,37; 5:21,23
and they. 1:22; 4:9; Ps 78:44; 105:29; Re 8:8; 16:3-6
the fish. 21
Egyptians. "The water of Egypt," says Abb`e Mascrier, "is so delicious, that one would not wish the heat to be less, or to be delivered from the sensation of thirst. The Turks find it so exquisite, that they excite themselves to drink of it by eating salt." "A person," adds Mr. Harmer, "who never before heard of the deliciousness of the Nile water, and of the large quantities which on that account are drunk of it, will, I am sure, find an energy in those words of Moses to Pharaoh, the Egyptians shall loathe to drink of the water of the river, which he never did before."
shall loathe. 24; Nu 11:20; 21:5
stretch. 8:5,6,16; 9:22,23,33; 10:12,21; 14:21,26
their pools. Heb. gathering of their waters. Ge 1:10
he lifted. 17:5,6,9-12; Nu 20:8-12
all the waters. As the Nile was held sacred by the Egyptians, as well as the animals it contained, to which they annually sacrificed a girl, or as others say, both a boy and girl, God might have designed this plague as a punishment for such idolatry and cruelty; and to shew them the baseness of those elements which they reverenced, and the insufficiency of the gods in which they trusted. All the punishments brought upon them bore a strict analogy to their crimes. 17,18; Ps 78:44; 105:29; Jn 2:9-11; Re 8:8
18; Re 8:9
The first miracle of Christ turned water into wine, the first plague upon Egypt turned all their water into blood.
magicians. 11; 8:7,8; Jer 27:18; 2Ti 3:8
and Pharaoh's. 13
as the. 3
neither. 9:21; De 32:46; 1Sa 4:20; *marg:; Job 7:17; Ps 62:10; Pr 22:17; 24:32; Pr 29:1; Is 26:11; Jer 5:3; 36:24; Eze 40:4; Am 4:7-12; Hab 1:5
Mal 2:2
for they. 18-21
8:9,10; 10:23; 2Sa 24:13
1; Frogs are sent.
8; Pharaoh sues to Moses, who by prayer removes them away.
16; The dust is turned into lice, which the magicians could not do.
20; The plague of flies.
25; Pharaoh inclines to let the people go, but yet is hardened.
Go. Jer 1:17-19; 15:19-21; Eze 2:6,7
Let my. 3:12,18; 5:1; 7:16
refuse. 7:14; 9:2
frogs. The Hebrew {tzephardim} is evidently the same with the Arabic {zafda} Chaldaic {oorde`anaya} and Syriac {oordeai} all of which denote frogs, as almost all interpreters, both ancient and modern, agree to render it; Bochart conceives, from {tzifa} a bank, and {rad`a} mud, because of delighting in muddy and marshy places. Ps 78:45; 105:30; Re 16:13,14
kneading troughs. or, dough. 12:34
Ps 107:40; Is 19:11,22; 23:9; Da 4:37; Ac 12:22,23
7:19
and the frogs. Whether the frog among the Egyptians was an object of reverence or abhorrence is uncertain. It might have been both at the same time, as many objects are known to have been among particular nations; for proof of which see the very learned Jacob Bryant, on the Plagues of Egypt, pp. 31-34. Le 11:12; Ps 78:45; 105:30; Re 16:13
7:11,22; De 13:1-3; Mt 24:24; 2Th 2:9-11; 2Ti 3:8; Re 13:14
Intreat. 5:2; 9:28; 10:17; Nu 21:7; 1Sa 12:19; 1Ki 13:6; Ac 8:24
and I will. 25-28; 10:8-11,24-27; 12:31,32; 14:5; Ps 66:3; *marg:; Ps 78:34-36; Jer 34:8-16
Glory over me. or, Have this honour over me. Judg 7:2; 1Ki 18:25; Is 10:15
when. or, against when. to destroy. Heb. to cut of. 13
To-morrow. or, against to-morrow. Pr 27:1; Jas 4:14
there is none. 9:14,29; 15:11; De 32:31; 33:26; 2Sa 7:22; 1Ch 17:20; Ps 9:16; Ps 83:18; 86:8; 89:6-8; Is 40:25; 46:9; Jer 10:6,7
3,9
8,30; 9:33; 10:18; 32:11; 1Sa 12:23; Eze 36:37; Jas 5:16-18
De 34:10-12
and the. 24; 7:21; Is 34:2; Eze 39:11; Joel 2:20
saw. 14:5; Ec 8:11; Is 26:10; Jer 34:7-11; Ho 6:4
he hardened. 4:21; 7:4,13,14; Pr 29:1; Zec 7:11,12; He 3:8,15; Re 16:9
Stretch. 5,17
lice. The word {kinnim} is rendered by the LXX. [skiphes, skipes] or [skn`ephes] and by the Vulgate {sciniphes} Gnats; and Mr. Harmer supposes he has found out the true meaning in the word {tarrentes} a species of worm. Bochart, however, seems to have proved that lice, and not gnats, are meant; because, 1. they sprang from the dust, and not from the waters; 2. they were on both man and beast, which cannot be said of gnats; 3. their name is derived from {koon} to make firm, fix, establish, which cannot agree with gnats, flies, etc., which are ever changing place, and almost constantly on the wing; 4. the term {kinnah} is used by the Talmudists to express the louse. This insect must have been a very dreadful and afflicting plague to the Egyptians, and especially to the priests, who were obliged to shave all their hair off, and to wear a single linen tunic, to prevent vermin harbouring about them.
lice in man. Ps 105:31; Is 23:9; Ac 12:23
the magicians. 7:11
they could. 9:11; Ge 41:8; Is 19:12; 47:12,13; Da 2:10,11; 4:7; 5:8; Lk 10:18; 2Ti 3:8,9
This is. 1Sa 6:3,9; Ps 8:3; Da 2:10,11,19; Mt 12:28; Lk 11:20; Jn 11:47; Ac 4:16
and Pharaoh's. 15
lo. 7:15
Let my. 1
swarms. or, a mixture of noisome beasts, etc. The word {arov} is rendered [kunomwea] kunomuia] the dog-fly, by the LXX. (who are followed by the learned Bochart,) which must have been particularly hateful to the Egyptians, because they held dogs in the highest veneration, under which form they worshipped Anubis. Ps 78:45; 105:31; Is 7:18
sever. 9:4,6,26; 10:23; 11:6,7; 12:13; Mal 3:18
know. 10; 7:17; Eze 30:19
midst. Ps 74:12; 110:2
a division. Heb. a redemption.
to-morrow. or, by to-morrow.
there. 21; Ps 78:45; 105:31
the land. How intolerable a plague of flies can prove, is evident from the fact that whole districts have been laid waste by them. The inhabitants have been forced to quit their cities, not being able to stand against the flies and gnats with which they were pestered. Hence different people had deities whose office it was to defend them against flies. Among these may be reckoned Baalzebub, the fly-god of Ekron; Hercules, {muscarum abactor} Hercules the expeller of flies; and hence Jupiter had the titles of [apomuios, muiagros, muiochoros] because he was supposed to expel flies, and especially clear his temples of these insects. See Bryant. 14
corrupted. or destroyed.
8; 9:27; 10:16; 12:31; Re 3:9
It is not. 3:18; 2Co 6:14-17
we shall. Ge 43:32; 46:34; De 7:25,26; 12:30,31; Ezr 9:1; Is 44:19
the abomination. i.e., The animals which they worshipped; for an account of which, see note on ch. 9:3. 1Ki 11:5-7; 2Ki 23:13
three days'. 3:18; 5:1
as he shall. 3:12; 10:26; 34:11; Le 10:1; Mt 28:20
I will. Ho 10:2
intreat. 8,29; 9:28; 10:17; 1Ki 13:6; Ezr 6:10; Ec 6:10; Ac 8:24
to-morrow. 10
deal. 8,15; Ps 66:3; *marg:; Ps 78:34-37; Jer 42:20,21; Ac 5:3,4; Ga 6:7
entreated. 12; 9:33; Jas 5:16
15; 4:21; 7:13,14; Is 63:17; Ac 28:26,27; Ro 2:5; Jas 1:13,14
1; The murrain of beasts.
8; The plague of boils and blains.
13; The message of Moses about the hail.
22; The plague of hail.
27; Pharaoh sues to Moses, but yet is hardened.
13; 3:18; 4:22,23; 5:1; 8:1,20; 10:3
4:23; 8:2; 10:4; Le 26:14-16,23,24,27,28; Ps 7:11,12; 68:21
Is 1:20; Ro 2:8; Re 2:21,22; 16:9
the hand. 7:4; 8:19; 1Sa 5:6-11; 6:9; Ac 13:11
murrain. We may observe a particular scope and meaning in this calamity, if we consider it in regard to the Egyptians, which would not have existed in respect to any other people. They held in idolatrous reverence almost every animal, but some they held in particular veneration; as the ox, cow, and ram. Among these, {Apis} and {Mnevis} are well known; the former being a sacred bull, worshipped at Memphis, as the latter was at Heliopolis. A cow or heifer had the like honours at Momemphis; and the same practice seems to have been adopted in most of the Egyptian {nomes.} By the infliction of this judgment, the Egyptian deities sank before the God of the Hebrews. See Bryant, pp. 87-93. 5:3
8:22; 10:23; 12:13; Is 65:13,14; Mal 3:18
a set time. 18; 8:23; 10:4; Nu 16:5; Job 24:1; Ec 3:1-11; Jer 28:16,17; Mt 27:63,64
19,25; Ps 78:48,50
the heart. 12; 7:14; 8:32; Job 9:4; Pr 29:1; Is 48:4; Da 5:20; Ro 9:18
Take to. This was a significant command; not only referring to the fiery furnace, which was a type of the slavery of the Israelites, but to a cruel rite common among the Egyptians. They had several cities styled Typhonian, in which at particular seasons they sacrificed men, who were burnt alive; and the ashes of the victim were scattered upwards in the air, with the view, probably, that where any atom of dust was carried, a blessing was entailed. The like, therefore, was done by Moses, though with a different intention, and more certain effect. See Bryant, pp. 93-106. 8:16
a boil. Le 13:18-20; De 28:27,35; Job 2:7; Re 16:2
a boil. De 28:27
7:11,12; 8:18,19; Is 47:12-14; 2Ti 3:8,9; Re 16:2
4:21; 7:13,14; Ps 81:11,12; Re 16:10,11
Hardness of heart is a figurative expression, denoting that insensibility of mind upon which neither judgments nor mercies make any abiding impressions; but the conscience being stupefied, the obdurate rebel persists in determined disobedience.
1; 7:15; 8:20
send all. Le 26:18,21,28; De 28:15-17,59-61; 29:20-22; 32:39-42; 1Sa 4:8; 1Ki 8:38; Jer 19:8; Mic 6:13; Re 18:8; 22:18
that thou. 8:10
stretch. 3,6,16; 3:20
that. 11:4-6; 12:29,30
cut off. 14:28; 1Ki 13:34; Pr 2:22
deed. 14:17; Ps 83:17,18; Pr 16:4; Ro 9:17,22; 1Pe 2:8,19; Jude 1:4
raised thee up. Heb. made thee stand. for to. 14:4; 15:11-16; 18:11; Jos 2:10,11; 1Sa 4:8; Ps 136:10-15
that my. 1Ch 16:24; Ps 64:9; 83:17,18; Is 63:12-14; Mal 1:11,14; Ro 9:17
Job 9:4; 15:25,26; 40:9; Is 10:15; 26:11; 37:23,24,29; 45:9
Ac 12:23; 1Co 10:22
to-morrow. 1Ki 19:2; 20:6; 2Ki 7:1,18
I will cause. This must have been a circumstance of all others the most incredible to an Egyptian; for in Egypt there fell no rain, the want of which was supplied by dews, and the overflowing of the Nile. The Egyptians must, therefore, have perceived themselves particularly aimed at in these fearful events, especially as they were very superstitious. There seems likewise a propriety in their being punished by fire and water, as they were guilty of the grossest idolatry towards these elements. Scarcely any thing could have distressed the Egyptians more than the destruction of the flax, as the whole nation wore linen garments. The ruin of their barley was equally fatal, both to their trade and to their private advantage. See Bryant, pp. 108-117. 22-25; Ps 83:15
and gather. Hab 3:2
the hail. 25
Pr 16:16; 22:3,23; Jonah 3:5,6; Mk 13:14-16; He 11:7
regarded not. Heb. set not his heart unto. 7:23; 1Sa 4:20; *marg:; 1Ch 22:19; Job 7:17; 34:14; Pr 24:32; Eze 40:4; Da 10:12
7:19; 8:5,16; Re 16:21
the Lord sent. 19:16; 20:18; 1Sa 12:17,18; Job 37:1-5; Ps 29:3; 77:18; Re 16:18,21
and hail. Jos 10:11; Job 38:22,23; Ps 18:13; 78:47,48; 105:32,33; 148:8; Is 30:30; Eze 38:22; Re 8:7
none like. 23; 10:6; Mt 24:21
smote every. Ps 105:33
8:22-32; 9:4,6; 10:23; 11:7; 12:13; Is 32:18,19
I have. 10:16; Nu 22:34; 1Sa 15:24,30; 26:21; Mt 27:4
the Lord. 2Ch 12:6; Ps 9:16; 129:4; 145:17; La 1:18; Da 9:14; Ro 2:5; 3:19
Intreat. 8:8,28; 10:17; Ac 8:24
mighty thunderings. Heb. voices of God. Ps 29:3,4
ye shall. 11:1
spread. 33; 1Ki 8:22,38; 2Ch 6:12,13; Ezr 9:5; Job 11:13; Ps 143:6; Is 1:15
that the earth. De 10:14; Ps 24:1,2; 50:12; 95:4,5; 135:6; 1Co 10:26,28
Pr 16:6; Is 26:10; 63:17
flax. The word {pishteh} flax, Mr. Parkhurst thinks may be derived from {pashat} to strip, because the substance which we call flax is properly the filaments of the bark or rind of the vegetable, stripped off the stalks. From time immemorial, Egypt was celebrated for the production and manufacture of flax; and hence the linen and fine linen of Egypt, so often spoken of in scripture and ancient authors.
the barley. The Hebrew {se`orah} barley, in Arabic {shair} and {shairat} is so called from its rough, bristly beard, with which the ears are covered and defended; from {sa`ar} to stand on end as the hair of the head: hence {se`ar} the hair of the head. So its Latin name {hordeum} is from {horreo} to stand on end as the hair. Dr. Pococke has observed that there is a double seed time and harvest in Egypt; rice, India wheat, and a grain called the corn of Damascus, are sown and reaped at a very different time from wheat, barley, and flax. The first are sown in March, before the overflowing of the Nile, and reaped about October; whereas the wheat and barley are sown in November and December, as soon as the Nile has gone off, and reaped before May. Ru 1:22; 2:23; Am 4:9; Hab 3:17
not grown up. Heb. hidden, or dark. 10:22
spread. 29; 8:12
and the thunders. 10:18,19; Jas 5:17,18
saw. 8:15; Ec 8:11
and hardened. 4:21; 7:14; 2Ch 28:22; 33:23; 36:13; Ro 2:4,5
1; God threatens to send locusts.
7; Pharaoh moved by his servants, inclines to let the Israelites go.
12; The plague of the locusts.
16; Pharaoh entreats Moses.
21; The plague of darkness.
24; Pharaoh again entreats Moses, but yet is hardened.
I have hardened. 4:21; 7:13,14; 9:27,34,35; Ps 7:11
that I. 3:20; 7:4; 9:16; 14:17,18; 15:14,15; Jos 2:9,10; 4:23,24; 1Sa 4:8; Ro 9:17
And that. 13:8,9,14; De 4:9; 6:20-22; Ps 44:1; 71:18; 78:5,6; Joel 1:3; Eph 6:4
that ye. 7:17; Ps 58:11; Eze 20:26,28
How long. 9:17; 16:28; Nu 14:27; 1Ki 18:21; Pr 1:22,24; Jer 13:10; Eze 5:6; He 12:25
humble. 1Ki 21:29; 2Ch 7:14; 33:12,19; 34:27; Job 42:6; Pr 18:12; Is 1:5; Is 2:11; Jer 13:18; Ro 2:4; Jas 4:10; 1Pe 5:6
tomorrow. 8:10,23; 9:5,18; 11:4,5
locusts. The word {arbeh} Locust, is derived from {ravah} to multiply, be numerous, etc., because they are more prolific than any other insect, and because of the immense swarms of them by which different countries, especially the East, are infested. The locust, in entomology, belongs to a genus of insects known among naturalists by the name of Grylli; which includes three species, crickets, grasshoppers, and locusts. The common great brown locust is about three inches in length; has two antenn` about an inch long, and two pair of wings. The head and horns are brown; the mouth and inside of the larger legs bluish; the upper side of the body and upper wings brown, the former spotted with black, and the latter with dusky spots. The back is defended by a shield of a greenish hue: the under wings are of a light brown, tinctured with green, and nearly transparent. It has a large open mouth, in the two jaws of which it has four teeth, which traverse each other like scissors, being calculated, from their mechanism, to gripe or cut. The general appearance of the insect is that of the grasshopper. The Egyptians had gods in whom they trusted to deliver them from these terrible invaders; but by this judgment they were taught that it was impossible to stand before Moses, the servant of Jehovah. Pr 30:27; Joel 1:4-7; 2:2-11,25; Re 9:3
face. Heb. eye. 15
the residue. 9:32; Joel 1:4; 2:25
fill. 8:3,21
which. 14,15; 9:24; 11:6; Joel 2:2
And he. 11; 11:8; He 11:27
How long. 3
snare. 23:33; Jos 23:13; 1Sa 18:21; Pr 29:6; Ec 7:26; 1Co 7:35
that Egypt. Ps 107:34; Is 14:20; 51:9; Jer 48:4; 51:8; Zep 1:18
brought. 16,24; 12:31
who. Heb. who, and who, etc.
We will go. Ge 50:8; De 31:12,13; Jos 24:15; Ps 148:12,13; Ec 12:1; Eph 6:4
our flocks. Pr 3:9
a feast. 3:18; 5:1,3; 8:25-28; 13:6; Nu 29:12; 1Co 5:7,8
be so. 12:30,31; 13:21
look to it. 2Ch 32:15; La 3:37
for that. Ps 52:3,4; 119:69
And they. 28; 5:4
Stretch. 7:19
eat every. 4,5
east wind. 14:21; Ge 41:6; Ps 78:26; 107:25-28; 148:8; Jonah 1:4; 4:8; Mt 8:27
the locusts. De 28:42; 1Ki 8:37; Ps 78:46; 105:34,35; Re 9:3-7
very grievous. 5; Joel 1:2-4
before. 6; 11:6; Joel 2:2
For they. 5; Joel 1:6,7; 2:1-11,25
did eat. Ps 78:46; 105:35
called for. Heb. hastened to call. I have. 9:27; Nu 21:7; 22:34; 1Sa 15:24,30; 26:21; 2Sa 19:20; Job 34:31,32; Pr 28:13; Mt 27:4
forgive. 1Sa 15:25
and intreat. 8:8; 9:28; 1Ki 13:6; Is 26:16; Ro 15:30; Ac 8:24
this death. 2Ki 4:40; 2Co 1:10
went. 8:30
and intreated. 8:9,28,29; Mt 5:44; Lk 6:28
a mighty. 13
cast. Heb. fastened. the Red sea. 13:18; 15:4; Joel 2:20; He 11:29
4:21; 7:13,14; 9:12; 11:10; De 2:30; Is 6:9,10; Jn 12:39,40
Ro 9:18; 2Th 2:11,12
Stretch. 9:22
darkness. As the Egyptians not only worshipped the light and sun, but also paid the same veneration to night and darkness, nothing could be more terrible than this punishment of palpable and coercive darkness, such as their luminary Osiris could not dispel. See Bryant, pp. 141-160. Ps 35:6; 78:49; 105:28; Pr 4:19; Ec 2:14; 6:4; Is 8:21,22; Mt 27:45; Mk 15:33; Lk 23:44; 2Pe 2:4,17; Jude 1:6,13; Re 16:10,11
even darkness which may be felt. Heb. that one may feel darkness.
thick darkness. 20:21; De 4:11; 5:22; Ps 105:28; Joel 2:2,31; Am 4:13; Re 16:10
but all. 8:22; 9:4,26; 14:20; Jos 24:7; Is 42:16; 60:1-3; 65:13,14; Mal 3:18; Col 1:13; 1Pe 2:9
Go ye. 8,9; 8:28; 9:28
flocks. Ge 34:23
little ones. 10
us. Heb. into our hands. sacrifices. 29:1-46; 36:1-40:38; Le 9:22; 16:9
cattle. 12:32; Is 23:18; 60:5-10; Ho 5:6; Zec 14:20; Ac 2:44,45; 2Co 8:5
and we. Pr 3:9; He 11:8
1,20; 4:21; 14:4,8; Re 9:20; 16:10,11
Get thee. 11
for in that. 2Ch 16:10; 25:16; Am 7:13
I will see. 11:4-8; 12:30,31; He 11:27
1; God's message to the Israelites to borrow jewels of their neighbours.
4; Moses threatens Pharaoh with the death of the firstborn.
Yet will. 9:14; Le 26:21; De 4:34; 1Sa 6:4; Job 10:17; Re 16:9
afterwards. 3:20; Ge 15:14
thrust you. 12:31-39
borrow. 3:22; 12:1,2,35,36; Ge 31:9; Job 27:16,17; Ps 24:1; 105:37; Pr 13:22; Hag 2:8; Mt 20:15
jewels. 32:2-4,24; 35:22; Eze 16:10-13
the Lord. 3:21; 12:36; Ge 39:21; Ps 106:46
Moses. Ge 12:2; 2Sa 7:9; Es 9:4; Is 60:14; Ac 7:22; Re 3:9
About. 12:12,23,29; Job 34:20; Am 4:10; 5:17; Mt 25:6
will I go. 2Sa 5:24; Ps 60:10; Is 42:13; Mic 2:13
the firstborn. 4:23; 12:12,29; 13:15; Ps 78:51; 105:36; 135:8; 136:10; He 11:28
behind. Judg 16:21; Is 47:2; La 5:13; Mt 24:41
3:7; 12:30; Pr 21:13; Is 15:4,5,8; Jer 31:15; La 3:8; Am 5:17
Zep 1:10; Lk 13:28; Re 6:16,17; 18:18,19
dog. Jos 10:21; Job 5:16
a difference. 7:22; 10:23; Mal 3:18; 1Co 4:7
And all. 12:31-33; Is 49:23,26; Re 3:9
follow thee. Heb. is at they feet. Judg 4:10; 8:5; 1Ki 20:10; 2Ki 3:9; *marg:
a great anger. Heb. heat of anger. Nu 12:3; De 29:24; 32:24; Ps 6:1; Eze 3:14; Da 3:19; Mk 3:5
Pharaoh. 3:19; 7:4; 10:1; Ro 9:16-18
wonders. 7:3
the Lord. 4:21; 7:13,14; 10:20,27; De 2:30; 1Sa 6:6; Job 9:4; Ro 2:4,5; 9:22
1; The beginning of the year is changed.
3; The passover is instituted.
11; The import of the rite of the passover.
15; Unleavened bread, etc.
29; The firstborn are slain.
31; The Israelites are driven out of the land.
37; They come to Succoth.
41; The time of their sojourning.
43; The ordinance of the passover.
A.M. 2513. B.C. 1491. An. Exod. Isr. 1. Abib or Nisan. 13:4; 23:15; 34:18; Le 23:5; Nu 28:16; De 16:1; Es 3:7
Speak ye. 4:30; 6:6; 14:15; 20:19; Le 1:2
in the tenth. 6; Jn 12:1,12
take to. Ge 4:4; 22:8; 1Sa 7:9; Jn 1:29,36; 1Co 5:7; Re 5:6-13; 7:9-14; 13:8
lamb. or, kid. The word {seh} means the young of both sheep and goats, and may be indifferently rendered either lamb or kid. It is evident from ver. 5; that the Hebrews might take either; but they generally preferred a lamb, from being of a more gentle nature. Le 5:6; Nu 15:11; 2Ch 35:7
an house. The Israelites were divided into twelve tribes, these tribes into families, the families into houses, and the houses into particular persons. Nu 1:1-54; Jos 7:14
be without. Le 1:3,10; 22:19-24; De 17:1; Mal 1:7,8,14; He 7:26; 9:13,14; 1Pe 1:18,19
a male of the first year. Heb. son of a year. Le 23:12; 1Sa 13:1; *marg:
fourteenth. Le 23:5; Nu 9:3; 28:16,18; De 16:1-6; 2Ch 30:15; Eze 45:21
the whole. 2Ch 30:15-18; Is 53:6; Mt 27:20,25; Mk 15:1,8,11,25,33,34; Lk 23:1,18; Ac 2:23; 3:14; 4:27
in the evening. Heb. between the two evenings. The Jews divided the day into morning and evening: till the sun passed the meridian, all was morning or forenoon; after that, all was evening or afternoon. Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset, and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered. See Parallel Passages. 16:12; Mt 27:46-50
22,23; Eph 1:7; He 9:13,14,22; 10:14,29; 11:28; 1Pe 1:2
eat the. Mt 26:26; Jn 6:52-57
roast. De 16:7; Ps 22:14; Is 53:10
unleavened. 13:3,7; 34:25; Nu 9:11; De 16:3; Am 4:5; Mt 16:12; 1Co 5:6-8; Ga 5:9
with bitter. 1:14; Nu 9:11; Zec 12:10; 1Th 1:6
but roast with fire. 8; De 16:7; La 1:13
23:18; 29:34; 34:25; Le 7:15-17; 22:30; De 16:4,5
loins. Mt 26:19,20; Lk 12:35; Eph 6:15; 1Pe 1:13
shoes. Lk 7:38; 15:22; Eph 6:15
it is the. 27; Le 23:5; Nu 28:16; De 16:2-6; 1Co 5:7
pass. 23; 11:4,5; Am 5:17
will smite. 29,30; 11:4-6
against. Nu 33:4; 1Sa 5:3; 6:5; 1Ch 14:12; Is 19:1; Jer 43:13; Zep 2:11
gods. or, princes. 21:6; 22:28; Ps 82:1,6; Jn 10:34,35
I am the Lord. 6:2; Is 43:11-15; Eze 12:16
the blood. 23; Ge 17:11; Jos 2:12; He 11:28
and when. 1Th 1:10; 1Jn 1:7
to destroy you. Heb. for a destruction.
memorial. 13:9; Nu 16:40; Jos 4:7; Ps 111:4; 135:13; Zec 6:14; Mt 26:13; Lk 22:19; 1Co 11:23-26
a feast. 5:1; De 16:11; Ne 8:9-12
by an ordinance. 17,24,43; 13:10; Le 23:4,5; Nu 10:8; 18:8; De 16:1; 1Sa 30:25; 2Ki 23:21; Eze 46:14; 1Co 5:7,8
Seven. 8; 13:6,7-10; 23:15; 34:18,25; Le 23:5-8; Nu 28:17; De 16:3,5,8; Mt 16:12; Lk 12:1; Ac 12:3
that soul. 19,20; 31:14; Ge 17:14; Le 17:10,14; Nu 9:13; Mal 2:12; Ga 5:12
first day. Le 23:2,3,7,8,21,24,25,27,35; Nu 28:18,25; 29:1,12
no manner. 16:5,23,29; 20:10; 35:2,3; Jer 17:21,22
man Heb. soul.
in this selfsame. 7:5; 13:8; Nu 20:16
an ordinance. 14
1,15; Le 23:5,6; Nu 28:16
Seven. 23:15; 34:18; De 16:3; 1Co 5:7,8
even that. 15; Nu 9:13
whether. 43,48
elders. 3:16; 17:5; 19:7; Nu 11:16
and take. 3; Nu 9:2-5; Jos 5:10; 2Ki 23:21; 2Ch 30:15-17; 35:5,6; Ezr 6:20; Mt 26:17-19; Mk 14:12-16; Lk 22:7-13; 1Co 10:4
lamb. or, kid. 3; *marg:
the passover. That is, the lamb which was called the {paschal} or passover lamb; the animal sacrificed obtaining the name of the institution. St. Paul copies the expression in 1; Co 5:7.
a bunch. Le 14:6,7; Nu 19:18; Ps 51:7; He 9:1,14,19; 11:28; 12:24; 1Pe 1:2
hyssop. The word {aizov} which has been variously rendered, most probably denotes Hyssop; whence are derived the Chaldee {aizova} Syriac {zupha} Arabic {zupha} Ethiopic {azab} and {hushopa} Greek [`ussopos] hussopos See definition 5301 Latin {hyssopus} German {usop} and our hyssop, a name retained, with little variation, in all the western languages. It is a plant of the gymnospermia (naked seeded) order, belonging to the didynamia class. It has bushy stalks, growing a foot and a half high; small spear-shaped, close-sitting, and opposite leaves, with several smaller ones rising from the same joint; and all the stalks and branches terminated by erect whorled spikes of flowers, of different colours in the varieties of the plant. The leaves have an aromatic smell, and a warm, pungent taste. Its detersive, cleansing, and medicinal qualities were probably the reason why it was so particularly recommended in Scripture.
strike. 7
and none. Mt 26:30
will pass through. 12,13
and will not. 2Sa 24:16; Is 37:36; Eze 9:4,6; 1Co 10:10; He 11:28; 12:24; Re 7:3; 9:4
14; Ge 17:8-10
when. De 4:5; 12:8,9; 16:5-9; Jos 5:10-12; Ps 105:44,45
according. 3:8,17
your children. 13:8,9,14,15,22; De 6:7; 11:19; 32:7; Jos 4:6,7,21-24; Ps 78:3-6; Ps 145:4; Is 38:19; Eph 6:4
It is the sacrifice. 11,23; 34:25; De 16:2,5; 1Co 5:7
bowed. 4:31; 34:8; 1Ch 29:20; 2Ch 20:18; 29:30; Ne 8:6
He 11:28
at midnight. 12; 11:4; 13:15; Job 34:20; 1Th 5:2,3
the Lord smote. The infliction of this judgment on the Egyptians was most equitable; because, after their nation had been preserved by one of the Israelitish family, they had, contrary to all right, and in defiance of original stipulation, enslaved the people to whom they had been so much indebted, had murdered their offspring, and made their bondage intolerable. See Bryant, p. 160. Nu 3:13; 8:17; 33:4; Ps 78:51; 105:36; 135:8; 136:10; He 11:28; He 12:23
the first-born of Pharaoh. 4:23; 11:5
dungeon. Heb. house of the pit. Is 24:22; 51:14; Jer 38:6,13; Zec 9:11
and there was a great cry. No people were more remarkable and frantic in their mournings than the Egyptians. When a relative died, every one left the house, and the women, with their hair loose, and their bosoms bare, ran wild about the street. The men also, with their apparel equally disordered, kept them company; all shrieking, howling, and beating themselves. What a scene of horror and distress must now have presented itself, when there was not a family in Egypt where there was not one dead! 11:6; Pr 21:13; Am 5:17; Mt 25:6; Jas 2:13
called. 10:29
Rise up. 3:19,20; 6:1; 11:1,8; Ps 105:38
the children. 10:9
your flocks. 10:26
bless me. 8:28; 9:28; Ge 27:34,38
urgent. 11:1; Ps 105:38
We be all. Ge 20:3; Nu 17:12,13
kneading troughs. or, dough. 8:3; Probably like the kneading-troughs of the Arabs; comparatively small wooden bowls, which also serve them for dishes. Their being bound up in their clothes may mean no more than their being wrapped up in their {hykes} or long, loose, garments. See Shaw's Travels, p. 224, 4to. edit.
3:21,22; 11:2,3; Ge 15:14; Ps 105:37
the Lord. 3:21; 11:3; Ge 39:21; Pr 16:7; Da 1:9; Ac 2:47; 7:10
they spoiled. 3:22; Ge 15:14; Ps 105:37
the children. Nu 33:3,5
Rameses. 1:11; Ge 47:11
six hundred. 38:26; Ge 12:2; 15:5; 46:3; Nu 1:46; 11:21
And a mixed multitude. Heb. a great mixture. Nu 11:4; Zec 8:23
thrust. 33; 6:1; 11:1
The Samaritan Pentateuch reads, "Now the sojourning of the children of Israel, and of their fathers in the land of Canaan and in the land of Egypt, was 430; years." The Alexandrine copy of the LXX. has the same reading; and the same statement is made by the apostle Paul, in Ga 3:17, who reckons from the promise made to Abraham to the giving of the law. That these three witnesses have the truth, the chronology itself proves; for it is evident that the descendants of Israel did not dwell 430; years in Egypt; while it is equally evident, that the period from Abraham's entry into Canaan to the Exodus, is exactly that number. Thus, from Abraham's entrance into the promised land to the birth of Isaac, was 25; years; Isaac was 60; at the birth of Jacob; Jacob was 130; at his going into Egypt; where he and his children continued 215; years more; making in the whole 430 years. See Kennicott's Dissertation on the Hebrew Text.
sojourning. Ac 13:17; He 11:9
four hundred. Ge 12:1-3; 15:13; Ac 7:6; Ga 3:16,17
selfsame. Ps 102:13; Da 9:24; Hab 2:3; Jn 7:8; Ac 1:7
hosts. 51; 7:4; Jos 5:14
a night to be much observed. Heb. a night of observations.
observed. v. 14; De 16:1-6
There shall. 48; Le 22:10; Nu 9:14; Eph 2:12
circumcised. Ge 17:12,13,23
Le 22:10; Eph 2:12
one house. 1Co 12:12; Eph 2:19-22
neither. Nu 9:12; Jn 19:33,36
All the. 3,6; Nu 9:13
keep it. Heb. do it.
a stranger. 43; Nu 9:14; 15:15,16
let all. Ge 17:12; Eze 44:9; 47:22
shall be. Ga 3:28; Col 3:11
Le 24:22; Nu 9:14; 15:15,16,29; Ga 3:28; Col 3:11
as the Lord. De 4:1,2; 12:32; Mt 7:24,25; 28:20; Jn 2:5; 13:17; 15:14; Re 22:15
by their armies. 41; 6:26; 7:4
1; The firstborn are sanctified to God.
3; The memorial of the passover is commanded.
11; The firstlings of man and beast are set apart.
17; The Israelites go out of Egypt, and carry Joseph's bones with them.
20; They come to Etham.
21; God guides them by a pillar of a cloud, and a pillar of fire.
Sanctify. The word {kadash} is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek [hagiazo] from [a] privative, and [g`e] the earth; because everything offered or consecrated to God was separated from all earthly uses. 12-15; 4:22; 22:29,30; 23:19; 34:19,20; Le 27:26; Nu 3:13; 8:16,17; Nu 18:15; De 15:19; Lk 2:23; He 12:23
Remember. 12:42; 20:8; 23:15; De 5:15; 15:15; 16:3,12; 24:18,22; 1Ch 16:12; Ps 105:5; Lk 22:19; 1Co 11:24
out of the. 14; 20:2; De 5:6; 6:12; 8:14; 13:5,10; Jos 24:17
bondage. Heb. servants. strength. 6:1; De 4:34; 11:2,3; Ne 9:10; Eph 1:19
there. 12:8,15; Mt 10:12; 1Co 5:8
Abib. 23:15; 34:18; De 16:1-3
shall bring. 3:8; 34:11; Ge 15:18-21; De 7:1; 12:29; 19:1; 26:1; Jos 24:11
sware. 6:8; 33:1; Ge 17:7,8; 22:16-18; 26:3; 50:24; Nu 14:16,30; 32:11
a land. 3:17
thou shalt keep. 12:25,26
12:15-20; 34:18; Le 23:8
12:19; Mt 16:6
14; 12:26,27; De 4:9,10; Ps 44:1; 78:3-8; Is 38:19; Eph 6:4
a sign. This expression, says Michaelis, alludes to the custom of the Orientals, of burning in their right hand all kinds of marks with the ashes of henna, which gives an indelible colour; and this is done even to this day. They were likewise accustomed to write all kinds of sayings, and frequently superstitious words, on slips or pieces of linen, which they wore as ornaments on their foreheads. 16; 12:14; Nu 15:39; De 6:6,8; 11:18,19; Pr 1:9; 3:21; 6:20-23; Pr 7:23; So 8:6; Is 49:16; Jer 22:24; Mt 23:5
may be. De 30:14; Jos 1:8; Is 59:21; Ro 10:8
strong hand. 3; 6:1-30; Jos 1:9; Ne 1:10; Ps 89:13; Is 27:1; 40:10; 51:9; Joel 2:11; Re 18:8
12:14,24; 23:15; Le 23:6; De 16:3,4
as he sware. 5
thou shalt. 2; 22:29; 34:19; Le 27:26; Nu 8:17; 18:15; De 15:19; Eze 44:30
set apart. Heb. cause to pass over. openeth. 34:19; Nu 3:12; 18:15
of an ass. 34:20; Nu 18:15-17
lamb. or, kid. 12:3,21
shalt thou. Nu 3:46-51; 18:15,16; Re 14:4
thy son. 12:26; De 6:20-24; Jos 4:6,21-24; Ps 145:4
in time to come. Heb. tomorrow. 12:26; Ge 30:33; De 6:20; Jos 4:6; 22:24
By strength. 3
the Lord slew. 12:29
therefore I. 12
a token. 9; 12:13
frontlets. De 6:7-9; 11:18; Mt 23:5
for by. 9,14; De 26:8
the people repent. 14:11,12; Nu 14:1-4; De 20:8; Judg 7:3; 1Ki 8:47; Lk 14:27-32; Ac 15:38
return. 16:2,3; De 17:16; Ne 9:17; Ac 7:39
led the. 14:2; Nu 33:6-8; De 32:10; Ps 107:7
harnessed. or, by five in a rank. 12:51
for he had. Ge 50:24,25; Jos 24:32; Ac 7:16
God. 4:31; Ge 48:21; Lk 1:58; 7:16
Nu 33:5,6
14:19-24; 40:34-38; Nu 9:15-23; 10:34; 14:14; De 1:33; Ne 9:12,19
Ps 78:14; 99:7; 105:39; Is 4:5,6; 1Co 10:1,2
He took. Ps 121:5-8
pillar of fire. Re 10:1
1; God instructs the Israelites in their journey.
5; Pharaoh pursues after them.
10; The Israelites murmur.
13; Moses comforts them.
15; God instructs Moses.
19; The cloud removes behind the camp.
21; The Israelites pass through the Red sea, which drowns the Egyptians.
the Lord spake. 12:1; 13:1
that they. 9; 13:17,18; Nu 33:7,8
Pi-hahiroth. {Pi-hachiroth} "the mouth of Chiroth," as it is rendered by the LXX. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. "This valley," he observes, "ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, i.e., the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen."
Migdol. The word {Migdol} signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the LXX. render it [Magd`olos] Magdolus, which is mentioned by Herodotus, Hecat`us, and others, and is expressly said by Stephanus (de Urb.) to be [polis Aigyptou] "a city of Egypt." This Bochart conjectures to have been the same as Migdol. See the Parallel Passages. Jer 44:1; 46:14; Eze 29:10
Heb. Baal-zephon. This may have been the name of a town or city in which Baal was worshipped; and probably called {zephon} from being situated on the north point of the Red sea, near the present Suez.
Pharaoh. 7:3,4; De 31:21; Ps 139:2,4; Eze 38:10,11,17; Ac 4:28
They are entangled. Judg 16:2; 1Sa 23:7,23; Ps 3:2; 71:11; Jer 20:10,11
harden. 8,17; 4:21-31; 7:3,13,14; Ro 11:8
I will be. 18; 9:16; 15:10,11,14-16; 18:11; Ne 9:10; Is 2:11,12; Eze 20:9; Eze 28:22; 39:13; Da 4:30-37; Ro 9:17,22,23; Re 19:1-6
that the Egyptians. 7:5,17
and the heart. 12:33; Ps 105:25
Why have we. Jer 34:10-17; Lk 11:24-26; 2Pe 2:20-22
23; 15:4; Jos 17:16-18; Judg 4:3,15; Ps 20:7; 68:17; Is 37:24
the Lord. 4
with an high hand. 6:1; 13:9,16,18; Nu 33:3; De 26:8; 32:27; Ps 86:13; Ac 13:17
the Egyptians. 15:9; Jos 24:6
encamping. 2
sore afraid. Ps 53:5; Is 7:2; 8:12,13; 51:12,13; Mt 8:26; 14:30,31; 1Jn 4:18
cried out. Jos 24:7; 2Ch 18:31; Ne 9:9; Ps 34:17; 106:44; 107:6,13,19,28; Is 26:16; Jer 22:23; Mt 8:25
Because. 15:23,24; 16:2,3; 17:2,3; Nu 11:1; 14:1-4; 16:41; Ps 106:7,8
wherefore. 5:22; Ge 43:6; Nu 11:15
Is not this. 5:21; 3:9
Let us alone. Ho 4:17; Mk 1:24; 5:7,17,18
For it had. Jonah 4:3,8
Fear ye not. Nu 14:9; De 20:3; 2Ki 6:16; 2Ch 20:15,17; Ps 27:1,2; 46:1-3; Is 26:3; 30:15; 35:4; 41:10-14; Mt 28:5
see the. 30; 15:1-27; Ge 49:18; 1Ch 11:14; Ps 3:8; Is 43:11; Jer 3:23; La 3:26; Ho 13:4,9; Hab 3:8,13
for the Egyptians whom ye have seen to-day. or, for whereas ye have seen the Egyptians to-day, etc.
ye shall see. v. 30; 15:4,5,10,19,21; Ne 9:9
the Lord. 25; 15:3; De 1:30; 3:22; 20:4; Jos 10:10,14,42; 23:3,10; Judg 5:20; 2Ch 20:17,29; Ne 4:20; Is 31:4,5
hold. Ps 50:3; 83:1; Is 30:15
17:4; Jos 7:10; Ezr 10:4,5; Ne 9:9
lift. 21,26; 4:2,17,20; 7:9,19
the sea. This sea was what is called in Scripture {yam suph} "the sea of weeds;" so called, according to Mr. Bruce, from the vast quantity of coral which grows in it. In the LXX. it is called [thalassa erythra] and by the Latins {Rubrum mare} and we from them the Red Sea; so called it is supposed, from {Edom} (red) or Esau, whose territories extend to its coasts. It separates Arabia from Egypt and Ethiopia, and is computed to be 150; leagues in length from Suez to the straits of Babelmandel. The upper part is divided into two gulfs, that to the East called the Elanitic, from the city Elana at the northern extremity, and that to the west, the Heroopolitic, from the city of Heroopolis. The former is called by the Arabians Bahr el Akaba, the sea of Akaba; and the latter Bahr el Kolzum, the sea of destruction, or Clysm`; which was that which the Israelites passed.
and the. 21,22
I, behold. Ge 6:17; 9:9; Le 26:28; De 32:39; Is 48:15; 51:12; Jer 23:39; Eze 5:8; 6:3; 34:11,20; Ho 5:14
I will. 8; 4:23; 7:3,13,14
and I will. 18
See on ver. 4
4; 7:5,17
the angel. 24; 13:21; 23:20,21; 32:34; Nu 20:16; Is 63:9
and the pillar. 13:21,22
Ps 18:11; Pr 4:18,19; Is 8:14; 2Co 2:15,16
stretched. 16
the Lord. 15:8; Jos 3:13-16; 4:23; Ne 9:11; Job 26:12; Ps 66:6; 74:13; Ps 78:13; 106:7-10; 114:3-5; 136:13; Is 51:10,15; 63:12
the children. 29; 15:19; Nu 33:8; Ps 66:6; 78:13; Is 63:13; 1Co 10:1; He 11:29
and the waters. This verse demonstrates that this event was wholly miraculous, and cannot be ascribed, as some have supposed, to an extraordinary ebb, which happened just then to be produced by a strong east wind: for this would not have caused the waters, contrary to every law of fluids, to stand as a wall on the right hand and the left.
a wall. 15:8; Hab 3:8-10; Zec 2:5
17; 15:9,19; 1Ki 22:20; Ec 9:3; Is 14:24-27
that in the. 1Sa 11:11
looked unto. Job 40:12; Ps 18:13,14; 77:16-19; 104:32
through. 19,20
and troubled. 25; Job 22:13; 23:15,16; 34:20,29; Ps 48:5
took off. Judg 4:15; Ps 46:9; 76:6; Jer 51:21
that they drave them heavily. or, and made them to go heavily.
Let us flee. Job 11:20; 20:24; 27:22; Ps 68:12; Am 1:14; 5:19; 9:1
for the Lord. 14; De 3:22; 1Sa 4:7,8
Stretch out. 16; 7:19; 8:5; Mt 8:27
the waters. 1:22; Judg 1:6,7; Mt 7:2; Jas 2:13; Re 16:6
and the sea. 21,22; 15:1-21; Jos 4:18
Lord. Judg 5:20,21
overthrew. Heb. shook off.
the waters. 15:10; De 11:4; Ne 9:11; Ps 78:53; Hab 3:8-10,13; He 11:29
remained. 13; 2Ch 20:24; Ps 106:9-11; 136:15
walked. 22; Job 38:8-11; Ps 66:6,7; 77:19,20; 78:52,53; Is 43:2; Is 51:10,13; 63:12,13
a wall. Jos 3:16
the Lord. 13; 1Sa 14:23; 2Ch 32:22; Ps 106:8,10; Is 63:9; Jude 1:5
saw. Ps 58:10; 59:10; 91:8; 92:9-11
work. Heb. hand. feared. 1Sa 12:18; Ps 119:120
believed. 4:31; 19:9; 2Ch 20:20; Ps 106:12,13; Lk 8:13; Jn 2:11,23-25; Jn 8:30-32; 11:45; Ac 8:13
1; The song of Moses, Miriam, and Israel on their deliverance.
22; The people want water in the wilderness.
23; The waters at Marah are bitter, they murmur, Moses prays, and sweetens the waters by God's direction.
27; They encamp at Elim, where are twelve wells, and seventy palm trees.
Then. Judg 5:1-31; 2Sa 22:1-51; Ps 106:12; 107:8,15,21,22; Is 12:1-6; Is 51:10,11; Re 15:3
for. 21; 14:17,18,27; 18:11; Col 2:15
strength. Ps 18:1,2; 27:1; 28:8; 59:17; 62:6,7; 118:14; Hab 3:17-19; Php 4:13
song. De 10:21; Ps 22:3; 109:1; 140:7; Re 15:3
my salvation. 14:13; 2Sa 22:51; Ps 68:20; Is 12:2; 45:17; 49:6; Jer 3:23; Lk 1:77; Lk 2:30; Jn 4:22; Ac 4:12; Re 19:1
my God. 4:22; Ge 17:7; Ps 22:10; Jer 31:33; 32:38; Zec 13:9
an habitation. 40:34; Ge 28:21,22; 2Sa 7:5; 1Ki 8:13,27; Ps 132:5; Is 66:1; 2Co 5:19; Eph 2:22; Col 2:9
my father's God. 3:15,16
exalt him. 2Sa 22:47; Ps 18:46; 30:1; 34:3; 99:5,9; 118:28; 145:1; Is 25:1; Jn 5:23; Php 2:11; Re 5:9-14
a man. Ps 24:8; 45:3; Re 19:11-21
name. 3:13,15; 6:3,6; Ps 83:18; Is 42:8
14:13-28
chosen. 14:7
depths. 14:28; Eze 27:34; Jonah 2:2; Mic 7:19; Mt 18:6
they. Ne 9:11; Jer 51:63,64; Re 18:21
right hand. 11; 1Ch 29:11,12; Ps 17:7; 44:3; 60:5; 74:11; 77:10; 89:8-13; Ps 98:1; 118:15,16; Is 51:9; 52:10; Mt 6:13
dashed. Ps 2:9; Is 30:14; Jer 13:14; Re 2:27
the greatness. 9:16; De 33:26; Ps 68:33; 148:13; Is 5:16; Jer 10:6
them that. Is 37:17,23,29,36,38; Mic 4:11; Na 1:9-12; Zec 2:8; 14:3,8; Ac 9:4
consumed. Ps 59:13; 83:13; Is 5:24; 47:14; Na 1:10; Mal 4:1; Mt 3:12
blast. 14:21; 2Sa 22:16; Job 4:9; Is 11:4; 37:7; 2Th 2:8
the floods. 14:22; Ps 78:13; Hab 3:10
I will pursue. Ge 49:27; Judg 5:30; 1Ki 19:2; 20:10; Is 10:8-13; 36:20; 53:12; Hab 3:14; Lk 11:22
destroy. or, repossess. 14:5,9
blow. 14:21; Ge 8:1; Ps 74:13,14; 135:7; 147:18; Is 11:15; Jer 10:13; Am 4:13; Mt 8:27
the sea. 14:28; De 11:4
they sank. 5
like unto thee. De 3:24; 33:26; 1Sa 2:2; 2Sa 7:22; 1Ki 8:23; Ps 35:10; 77:19; 86:8; Ps 89:6-8; Is 40:18,25; Jer 10:6,16; 49:19
gods. or, mighty ones. glorious. Le 19:2; Ps 89:18; 145:17; Is 6:3; 30:11; 57:15; 1Pe 1:15,16; Re 4:8
fearful. Ps 66:5; 77:14; 89:5,7; 90:11; 119:120; Is 64:2,3; Jer 10:7; Lk 12:5; He 12:28,29; Re 15:4; 19:1-6
stretchedst. 6
Thou. Ge 19:16; Eph 2:4
led. Ps 77:14,15,20; 78:52,53; 80:1; 106:9; Is 63:12,13; Jer 2:6
guided. 1Pe 1:5
holy. Ps 78:54
hear. Nu 14:14; 22:5; De 2:4,5; Jos 2:9,10; 9:24; Ps 48:6
of Palestina. Is 14:29,31
dukes. Ge 36:40; Nu 20:14-21; De 2:4; 1Ch 1:51-54
Moab. Nu 22:3-5; Hab 3:7
all the. Jos 2:11; 5:1
melt. De 20:8; Jos 2:9; *marg:; Jos 14:8; 1Sa 14:16; 2Sa 17:10; Ps 68:2; Is 13:7; 19:1; Eze 21:7; Na 2:10
dread. De 2:25; 11:25; Jos 2:9
still. 11:7; 1Sa 2:9; 25:37
which thou. 19:5,6; De 32:6,9; 2Sa 7:23; Ps 74:2; Is 43:1-3; 51:10; Jer 31:11; Ac 20:28; Titus 2:14; 1Pe 2:9; 2Pe 2:1
plant. Ps 44:2; 78:54,55; 80:8; Is 5:1-4; Jer 2:21; 32:41
mountain. Ps 78:54,68,69; Jer 31:23
Ps 10:16; 29:10; 146:10; Is 57:15; Da 2:44; 4:3; 7:14,27; Mt 6:13
Re 11:15-17
horse. 14:23; Pr 21:31
brought. 14:28,29; He 11:29
prophetess. Judg 4:4; 1Sa 10:5; 2Ki 22:14; Lk 2:36; Ac 21:9; 1Co 11:5; 14:34
sister. 2:4; Nu 12:1; 20:1; 26:59; Mic 6:4
a timbrel. {Toph} in Arabic called {duff} or {diff} and in Spanish {adduffa} is the {tabret} used in the East; being a thin, broad, wooden hoop, with parchment extended over one side of it, to which small pieces of brass, tin, etc., are attached, which make a jingling noise: it is held up with one hand and beaten upon with the other, and is precisely the same as the tambourine.
all the. Judg 11:34; 21:21; 1Sa 18:6; 2Sa 6:5,14,16; Ps 68:11,25; 81:2; 149:3; Ps 150:4
answered. 1Sa 18:7; 2Ch 5:13; Ps 24:7-10; 134:1-3
Sing ye. 1; Judg 5:3; Is 5:1-30; Re 7:10-12; 5:9; 14:3; 15:3; 19:1-6
wilderness of Shur. This lay on the eastern shore of the Heroopolitic gulf of the Red Sea, and is still called the desert of Shur, according to Dr. Shaw. Ge 16:7; 25:18; 1Sa 15:7
three days. 3:18
Marah. Nu 33:8
Marah. i.e., bitterness. Ru 1:20
14:11; 16:2,8,9; 17:3,4; Nu 11:1-6; 14:1-4; 16:11,41; 17:10
Nu 20:2-5; 21:5; 1Co 10:10; Php 2:14; Jude 1:16
What. 17:3; Ps 78:19,20; Mt 6:25
cried. 14:10; 17:4; Ps 50:15; 91:15; 99:6; Jer 15:1
a tree. 2Ki 2:21; 4:41; 1Co 1:18
a statute. Jos 24:21-25
proved. 16:4; De 8:2,16; 13:3; Judg 2:22; 3:1,4; Ps 66:10; 81:7; Pr 17:3; Jer 9:7; 1Pe 1:6,7
If thou. Le 26:3,13; De 7:12,13,15; 28:1-15
and wilt. De 12:28; 13:18; 1Ki 11:33,38; 2Ki 22:2; Eze 18:5
diseases. 9:10,11; 12:29; De 7:15; 28:27,60
for I am. 23:25; 2Ki 20:5; Job 5:18; Ps 41:3,4; 103:3; 147:3; Is 57:18; Jer 8:22; 33:6; Ho 6:1; Jas 5:11-16
Elim. This was on the northern skirts of the desert of Sin, and, according to Dr. Shaw, two leagues from Tor, and near 30; from Corondel, which he conjectures to be Marah, where there is a small rill, which is brackish. He found but nine of the wells, the other three being filled up with sand; but the 70 palm trees had increased into more than 2,000. Nu 33:9; Is 12:3; Eze 47:12; Re 7:17; 22:2
1; The Israelites come to Sin, and murmur for want of bread.
4; God promises them bread and flesh from heaven, and they are rebuked.
13; Quails and manna are sent.
16; The ordering of manna.
25; It was not to be found on the sabbath.
32; An omer of it is preserved.
A.M. 2513. B.C. 1491. An. Ex. Is. 1. Ijar. took. 15:27; Nu 33:10-12
Sin. This desert was traversed by Dr. Shaw in nine hours. He was all the day diverted by varieties of lizards and vipers, which abound there. 17:1; Nu 33:12; Eze 30:15,16
15:24; Ge 19:4; Ps 106:7,13,25; 1Co 10:10
Would. Nu 20:3-5; De 28:67; Jos 7:7; 2Sa 18:33; La 4:9; Ac 26:29; 1Co 4:8; 2Co 11:1
we had. Nu 11:15; 14:2; Job 3:1,10,20; Jer 20:14-18; Jonah 4:8,9
flesh. 2:23; Nu 11:4,5
to kill. 5:21; 17:3; Nu 16:13,41
hunger. De 8:3; Jer 2:6; La 4:9
I will rain. Ps 78:24,25; 105:40; Jn 6:31,32; 1Co 10:3
a certain rate every day. Heb. the portion of a day in his day.
Ne 11:23; Pr 30:8; Mt 6:11,32,33; Lk 11:3
prove them. 15:25; De 8:2,16; Jos 24:15
prepare. 23; 35:2,3; Le 25:21,22
even. 8,12,13
the Lord. 3; 6:7; 12:51; 32:1,7,11; Nu 16:28,30; Ps 77:20; Is 63:11,12
the morning. 13
ye shall. 10; 24:10,16; 40:34; Le 9:6; Nu 14:10; 16:42; Is 35:2; 40:5; Jn 11:4,40
what are we. 2,3,8; Nu 16:11
the Lord heareth. 9,12; Nu 14:27; Mt 9:4; Jn 6:41-43; 1Co 10:10
but against. Nu 21:7; 1Sa 8:7; Is 32:6; 37:29; Mt 10:40; Lk 10:16; Jn 13:20; Ro 13:2; 1Th 4:8
Come near. Nu 16:16
heard. 2,8
that they. 7; Nu 14:10; 16:19,42
appeared. 13:21,22; 40:34-38; Le 9:6; Nu 16:42; 1Ki 8:10,11; Mt 17:5
I have. 8
At even. 6
in the morning. 7
ye shall know. 4:5; 6:7; 7:17; Jer 31:24; Eze 34:30; 39:22; Joel 3:17; Zec 13:9
the quails. The Hebrew {selav} Chaldee {selaiv} Syriac and Arabic {selwa} is without doubt the quail: so the LXX. render it [ortygom`etre] a large kind of quail. Josephus, [ortyx] Ethopic, {ferferat} and Vulgate, {coturnices} quails, with which agree Philo and the Rabbins. The quail is a bird of the gallinaceous kind, somewhat less than a pigeon, but larger than a sparrow. Hasselquist describes the quail of the larger kind as very much resembling the red partridge, but not larger than the turtle dove; found in Judea as well as in the deserts of Arabia Petra` and Egypt; and affording a most agreeable and delicate dish. Nu 11:31-33; Ps 78:27,28; 105:40
the dew. Nu 11:9
the dew. Nu 11:7-9; De 8:3; Ne 9:15; Ps 78:24; 105:40
the hoar frost. Ps 147:16
It is manna. or, What is this? or, It is a portion. 31,33; De 8:3,16; Jos 5:12; Ne 9:15,20; Jn 6:31,32,49,58; 1Co 10:3; He 9:4; Re 2:17
This is. 4; Nu 21:5; Pr 9:5; Lk 12:30
omer. 18,33,36
for every man. Heb. by the poll, or head.
persons. Heb. souls.
2Co 8:14,15
12:10; 23:18; Mt 6:34
bred worms. Mt 6:19; Lk 12:15,33; He 13:5; Jas 5:2,3
and Moses. Nu 12:3; 16:15; Mk 3:5; 10:14; Eph 4:26
Pr 6:6-11; Ec 9:10; 12:1; Mt 6:33; Jn 12:35; 2Co 6:2
What the substance called manna was, is utterly unknown, but, from the circumstances in the text, it is evident that it was not a natural production, but was miraculously sent by Jehovah. These the learned Abarbinel, a most judicious Jewish interpreter, has thus enumerated: The natural manna was never found in the desert where this fell;--where the common manna does fall, it is only in the spring time, in March and April, whereas this fell throughout all the months in the year; the ordinary manna does not melt in the sun, as this did (ver. 21);--it does not stink and breed worms, as this did, when kept till the morning (ver. 20);--it cannot be ground or beaten in a mortar, so as to make cakes, as this was;--the common manna is medicinal and purgative, and cannot be used for food and nutriment, as this was;--this fell in a double proportion on the sixth day, and not on the sabbath, as it certainly would have done had it fallen naturally;--it followed them in all their journeys, where ever they pitched their tents;--and it ceased at the very time of the year when the other falls, namely, in March, when the Israelites were come to Gilgal. Whatever this substance was, it does not appear to have been common to the wilderness. From De 8:3, 16, it is evident that the Israelites never saw it before; and from a pot of it being preserved, it is certain that nothing of the kind ever appeared again.
5,16; Le 25:12,22
rest. 20:8-11; 31:15; 35:3; Ge 2:2,3; Le 23:3; Mk 2:27,28; Lk 23:56; Re 1:10
bake. Nu 11:8
20,33
23,29; Ne 9:14
20:9-11; De 5:13; Eze 46:1; Lk 13:14
and they found none. Pr 20:4
10:3; Nu 14:11; 20:12; 2Ki 17:14; Ps 78:10,22; 81:13,14; 106:13
Is 7:9,13; Jer 4:14; 9:6; Eze 5:6; 20:13,16; Mk 9:19
hath given. 31:13; Ne 9:14; Is 58:13,14; Eze 20:12
abide ye. Lk 23:56
Le 23:3; De 5:12-14; He 4:9
called the name. 15; In consequence of the term manna having been given to a drug which is now much used in England, many persons have ignorantly supposed it to be the same sort of thing as that miraculously sent for the sustenance of the children of Israel in the wilderness. The manna of commerce comes from Calabria and Sicily, where it oozes out of a kind of ash tree, from the end of June to the end of July, and is a thick, clammy, sweet juice, partly drawn from the tree by the rays of the sun, partly by the puncture of insects, and partly by artificial means. The European manna is not so good as the Oriental, which is gathered in Syria, Arabia, and Persia, from the Oriental oak, and from a shrub which is called in Persia {teranjabin.}
and it was. Nu 11:6,7; So 2:3
Ps 103:1,2; 105:5; 111:4,5; Lk 22:19; He 2:1
He 9:4
25:16,21; 27:21; 30:6,36; 31:18; 38:21; 40:20; Nu 1:50,53; 17:10
De 10:5; 1Ki 8:9
forty years. Nu 33:38; De 8:2,3; Ne 9:15,20,21; Ps 78:24,25; Jn 6:30-58
until they come to. Jos 5:12
the borders. Nu 33:48-50; De 1:8; 34:1-4
16,32,33
1; The people murmur for water at Rephidim.
6; God sends them for water to the rock in Horeb.
7; The place is called Massah and Meribah.
8; Amalek is overcome by Joshua, while Moses holds up his hands with the rod of God.
14; Amalek is doomed to destruction; and Moses builds the altar JEHOVAH-nissi.
Sin. 16:1; Nu 33:12-14
Rephidim. 8; 19:2
the people. 5:21; 14:11,12; 15:24; 16:2,3; Nu 11:4-6; 14:2; 20:3-5; 21:5
Give us. Ge 30:1,2; 1Sa 8:6; Lk 15:12
wherefore. 7; 16:2; Nu 14:22; De 6:16; Ps 78:18,41,56; 95:9; 106:14; Is 7:12; Mal 3:15; Mt 4:7; 16:1-3; Lk 4:12; Ac 5:9; 15:10; 1Co 10:9; He 3:9
thou hast. 16:3
cried. 14:15; 15:25; Nu 11:11
almost. Nu 14:10; 16:19; 1Sa 30:6; Jn 8:59; 10:31; Ac 7:50; 14:19
Go on. Eze 2:6; Ac 20:23,24
thy rod. 7:19,20; Nu 20:8-11
I will. 16:10
the rock. This rock, which is a vast block of red granite, 15; feet long, 10; broad, and 12; high, lies in the wilderness of Rephidim, to the west of Mount Horeb, a part of Sinai. There are abundant traces of this wonderful miracle remaining at this day. This rock has been visited, drawn, and described by Dr. Shaw and others; and holes and channels appear in the stone, which could only have been formed by the bursting out and running of water.
in Horeb. 3:1-5
and thou. Nu 20:9-11; De 8:15; Ne 9:15; Ps 78:15,16,20; 105:41; 114:8; Is 48:21; 1Co 10:4
that the people. Ps 46:4; Is 41:17,18; 43:19,20; Jn 4:10,14; 7:37,38; Re 22:17
Massah. i.e., Temptation. Nu 20:13; De 9:22
Meribah. that is, Chiding or Strife. 2; Ps 81:7
chiding. 2
tempted. Ps 95:8; He 3:8,9
Is the Lord. 34:9; De 31:17; Jos 22:31; Is 12:6; Mic 3:11; Jn 1:14; Ac 7:37-39
Ge 36:12,16; Nu 24:20; De 25:17; 1Sa 15:2; 30:1; Ps 83:7
unto Joshua. 13; 24:13; Nu 11:28; 13:16
Oshea. Jehoshua. De 32:44
Hoshea. Called Jesus. Ac 7:45; He 4:8
Choose. Nu 31:3,4
the rod. 4:2,20
Joshua. Jos 11:15; Mt 28:20; Jn 2:5; 15:14
and Moses. 9
Hur. 12; 24:14
Ps 56:9; Lk 18:1; 1Ti 2:8; Jas 5:16
Moses' hands. Mt 26:40-45; Mk 14:37-40; Eph 6:18; Col 4:2
stayed up his hands. Ps 35:3; Is 35:3; 2Co 1:11; Php 1:19; 1Th 5:25; He 12:12; Jas 1:6
Jos 10:28,32,37,42; 11:12
memorial. 12:14; 13:9; 34:27; De 31:9; Jos 4:7; Job 19:23; Hag 2:2,3
for I will. Nu 24:20; De 25:17-19; 1Sa 15:2,3,7,8,18; 27:8,9; 30:1,17; 2Sa 1:1,8-16; 8:12; 1Ch 4:43; Ezr 9:14
the remembrance. Job 18:17; Ps 9:6; Pr 10:7
JEHOVAH-nissi. i.e., the Lord my banner. Ge 22:14; 33:20; Ps 60:4
Because, etc. or, Because the hand of Amalek is against the throne of the Lord, therefore, etc.
the Lord, etc. Heb. the hand upon the throne of the Lord.
Is 66:1; Ac 7:49
will have war. Ps 21:8-11
1; Jethro brings his wife and two sons to Moses.
7; Moses entertains him, and relates the goodness of the Lord.
9; Jethro rejoices, blesses God, and offers sacrifice.
13; He gives good counsel, which is accepted.
27; Jethro departs.
Jethro. 2:16,21; 3:1; 4:18; Nu 10:29; Judg 4:11
heard. Ps 34:2; 44:1; 77:14,15; 78:4; 105:5,43; 106:2,8; Jer 33:9; Zec 8:23; Ga 1:23,24
God. Ac 7:35,36; 14:27; 15:12; 21:19,20; Ro 15:18
done. 7:1-15:27; Jos 2:10; 9:9; Ne 9:10,11; Ps 77:14,15; 78:50-53; Ps 105:36-41; 106:8-11; 136:10-16; Is 63:11-13
Zipporah. 2:21; 4:25,26
two sons. Ac 7:29
Gershom. i.e., A stranger there. 2:22; Ps 39:12; He 11:13; 1Pe 2:11
Eliezer. i.e., my God is an help. Ps 46:1; Is 50:7-9; He 13:6
delivered. 2:15; Ps 18, title; Ps 18:48; 34:4; Da 6:22; Ac 12:11; 2Co 1:8-10; 2Ti 4:17
3:1,12; 19:11,20; 24:16,17; 1Ki 19:8
went. Ge 14:17; 46:29; Nu 22:36; Judg 11:34; 1Ki 2:19; Ac 28:15
did obeisance. Ge 18:2; 19:1; 33:3-7
kissed. Ge 29:13; 31:28; 33:4; 45:15; Ps 2:12; Lk 7:45; Ac 20:37
welfare. Heb. peace. Ge 43:27; 2Sa 11:7
told. 1; Ne 9:9-15; Ps 66:16; 71:17-20; 105:1,2; 145:4-12
and all the. 15:22-24; 16:3
come upon them. He found them. Ge 44:34; Nu 20:14; Ne 9:32; *marg:
how the Lord. Ps 78:42,43; 81:7; 106:10; 107:2
Is 44:23; 66:10; Ro 12:10,15; 1Co 12:26
Ge 14:20; 2Sa 18:28; 1Ki 8:15; Ps 41:13; 106:47,48; Lk 1:68
Eph 1:3; 1Th 3:9; 1Pe 1:3; Re 5:11-13; 19:1-6
Now I. 9:16; 1Ki 17:24; 2Ki 5:15
the Lord. 15:11; 1Ch 16:25; 2Ch 2:5; Ps 95:3; 97:9; 135:5
in the thing. 1:10,16,22; 5:2,7; 14:8,18
proudly. 9:17; 10:3; 1Sa 2:3; Ne 9:10,16,29; Job 40:11,12; Ps 31:23; Ps 119:21; Da 4:37; Lk 1:51; Jas 4:6; 1Pe 5:5
took. 24:5; Ge 4:4; 8:20; 12:7; 26:25; 31:54; Job 1:5; 42:8
Aaron. 24:11; Le 7:11-17; De 12:7; 27:7; 1Ch 29:21,22; 2Ch 30:22; 1Co 10:18,21,31
eat bread. 2:20; Ge 43:25; 2Sa 9:7; Job 42:11; Da 10:3; Lk 14:1,15
Jud 5:10; Job 29:7; Is 16:5; Joel 3:12; Mt 23:2; Ro 12:8; 13:6
to enquire. 19,20; Le 24:12-14; Nu 15:34; 27:5
a matter. 23:7; 24:14; De 17:8-12; 2Sa 15:3; Job 31:13; Ac 18:14,15; 1Co 6:1
one and another. Heb. a man and his fellow. 2:13
make. Le 24:15; Nu 15:35; 27:6-11; 36:6-9; De 4:5; 5:1; 6:1; 1Sa 12:23; Mt 28:20; 1Th 4:1,2
Thou wilt surely wear away. Heb. Fading thou wilt fade. 2Co 12:15; Php 2:30; 1Th 2:8,9
thou art. Nu 11:14-17; De 1:9-12; Ac 6:1-4
Hearken. 24; Pr 9:9
God shall. 3:12; 4:12; Ge 39:2; De 20:1; Jos 1:9; 2Sa 14:17; Mt 28:20
Be thou. 15; 4:16; 20:19; De 5:5
bring. Nu 27:5
teach. 16; De 4:1,5; 5:1; 6:1,2; 7:11; Ne 9:13,14
the way. 1Sa 12:23; Ps 32:8; 143:8; Is 30:21; Jer 6:16; 42:3; Mic 4:2; 1Th 4:1
work. De 1:18; Eze 3:17; Mt 28:20; Mk 13:34; 2Th 3:6-12
Moreover. De 1:13-17; Ac 6:3
able men. 25; De 16:18; 1Ki 3:9-12; Pr 28:2
such as. 23:2-9; Ge 22:12; 42:18; 2Sa 23:3; 1Ki 18:3,12; 2Ch 19:5-10; Ne 5:9; 7:2; Ec 12:13; Lk 18:2,4
men. Job 29:16; 31:13; Is 16:5; 59:4,14,15; Jer 5:1; Eze 18:8; Zec 7:9; Zec 8:16
hating. 23:8; De 16:18,19; 1Sa 8:3; 12:3,4; Ps 26:9,10; Is 33:15; Eze 22:12; Ac 20:33; 1Ti 3:3; 6:9-11; 2Pe 2:14,15
rulers of thousands. Whatever matter the {decarch} or ruler over ten, could not decide, went to the {pentecontarch} or ruler of fifty, and thence by degrees to the {hecatontarch} or ruler over a hundred, to the {chiliarch} or ruler over a thousand, to Moses, and at length to God himself. Each magistrate had the care or inspection of only ten men; the {decarch} superintended ten private characters; the {hecatontarch} ten {decarchs;} and the {chiliarch} ten {hecatontarchs.} Nu 10:4; De 1:15; Jos 22:14; 1Sa 8:12
at all seasons. 26; Ro 13:6
great. Le 24:11; Nu 15:33; 27:2; 36:1; De 1:17; 17:8,9
they shall. 18; Nu 11:17
God. 18; Ge 21:10-12; 1Sa 8:6,7,22; Ac 15:2; Ga 2:2
and all this. 16:29; Ge 18:33; 30:25; 2Sa 18:3; 19:39; 21:17; Php 1:24,25
2-5,19; Ezr 10:2,5; Pr 1:5; 1Co 12:21
21; De 1:15; Ac 6:5
at all. 14,22
the hard causes. 15,22; De 17:8; 1Ki 3:16-28; 10:1; Job 29:16
Ge 24:59; 31:55; Nu 10:29,30; Judg 19:9
1; The people arrive at Sinai.
3; God's message by Moses unto the people out of the mount.
8; The people's answer returned again.
9; The people are prepared against the third day, for the giving of the law.
12; The mountain must not be touched.
16; The fearful presence of God upon the mount.
A.M. 2513. B.C. 1491. An. Ex. Is. 1. Sivan. the third. 12:2,6; Le 23:16-18
came. 16:1; Nu 33:15
Rephidim. 17:1,8
the desert. Mount Sinai, called by the Arabs Jibbel Mousa, the Mountain of Moses, and sometimes by way of eminence, El Tor, the Mount, is a range of mountains in the peninsula formed by the gulfs of the Red Sea. It consists of several peaks, the principal of which are Horeb and Sinai; the former, still called Oreb, being on the west, and the latter, called Tur Sina, on the east, at the foot of which is the convent of St. Catherine. Dr. Shaw conceives that the wilderness of Sinai, properly so called, is that part which is to the eastward of this mount; so that the removal of the Israelites from Rephidim, which was on the West, to the desert of Sinai, was only removing from one part of the mountain to another.
camped. 3:1,12; 18:5; Ac 7:30,38; Ga 4:24
went up. 20:21; 24:15-18; 34:2; De 5:5-31; Ac 7:38
called. 3:4
seen. 7:1-14:31; De 4:9,33-36; 29:2; Is 63:9
I bare you. De 32:11,12; Is 40:31; 63:9; Re 12:14
if ye. 23:22; 24:7; De 11:27; 28:1; Jos 24:24; 1Sa 15:22; Is 1:19; Jer 7:23; 11:4-7; He 11:8
keep. De 5:2; Ps 25:10; 103:17,18; Is 56:4; Jer 31:31-33
a peculiar. De 4:20; 7:6; 14:2,21; 26:18; 32:8,9; 1Ki 8:53; Ps 135:4; So 8:12; Is 41:8; 43:1; Jer 10:16; Mal 3:17; Titus 2:14
all the earth. 9:29; De 10:14; Job 41:11; Ps 24:1; 50:11; Da 4:34,35; 1Co 10:26,28
a kingdom. De 33:2-4; Is 61:6; Ro 12:1; 1Pe 2:5,9; Re 1:6; 5:10; 20:6
and an. Le 11:44,45; 19:2; 20:24,26; 21:7,8,23; De 7:6; 26:19; 28:9; Is 62:12; 1Co 3:17; 1Th 5:27; 1Pe 1:15,16
the elders. 3:16
and laid. 4:29,30; 1Co 15:1
20:19; 24:3,7; De 5:27-29; 26:17-19; Jos 24:24; Ne 10:29
Lo. 16; 20:21; 24:15,16; De 4:11; 1Ki 8:12; 2Ch 6:1; Ps 18:11,12; Ps 97:2; Is 19:1; Mt 17:5; Mk 9:7; Lk 9:34,35; Re 1:7
that the. De 4:12,36; Jn 12:29,30
believe. 14:31; 2Ch 20:20; Is 7:9; Lk 10:16
sanctify. 15; Le 11:44,45; Jos 3:5; 7:13; 1Sa 16:5; 2Ch 29:5,34; 30:17-19; Job 1:5; 1Co 6:11
wash. 14; Ge 35:2; Le 11:25; 15:5; Nu 8:7,21; 31:24; Zec 3:3,4; He 10:22; Re 7:14
the Lord. 16,18,20; 3:8; 34:5; Nu 11:17; De 33:2; Ps 18:9; 144:5; Is 64:1,2; Hab 3:3-6; Jn 3:13; 6:38
set bounds. 21,23; Jos 3:4
Take. 10:28; 34:12; De 2:4; 4:9
or touch. He 12:20,21
whether. 21:28,29; Le 20:15,16
when the trumpet. or, cornet. 16,19; 1Co 15:52; 1Th 4:16
and sanctified. 10
Be ready. Am 4:12; Mal 3:2; Mt 3:10-12; 24:44; 2Pe 3:11,12
the third. 11,16
come not. 1Sa 21:4,5; Joel 2:16; Zec 6:3; 7:3; 12:12-14; 1Co 7:5
thunders. 9:23,28,29; 20:18; 1Sa 12:17,18; Job 37:1-5; 38:25; Ps 18:11-14; Ps 29:3-11; 50:3; 77:18; 97:4; He 12:18,19; Re 4:5; 8:5; 11:19
thick. 9; 40:34; 2Ch 5:14
voice. Re 1:10; 4:1
all the people. Jer 5:22; He 12:21
De 4:10; 5:5
mount Sinai. 20:18; De 4:11,12; 5:22; 33:2; Judg 5:5; Ps 68:7,8; 104:32; 144:5
See on ver. 13; Is 6:4; Re 15:8
in fire. 3:2; 24:17; 2Ch 7:1-3; 2Th 1:8; 2Pe 3:10
as the smoke. Ge 15:17; 19:28; Ps 144:5; Re 15:8
whole. 1Ki 19:11,12; Ps 68:8; 77:18; 114:7; Jer 4:24; Na 1:5,6; Zec 14:5; Mt 24:7; He 12:26
And when. 13,16
Moses. He 12:21
God. Ps 81:7
the Lord came. 11; Ne 9:13; Ps 81:7
Moses went up. 3; 24:12,13,18; 34:2,4; De 9:9
charge. Heb. contest. 12,13
break. 3:3,5; 33:20; 1Sa 6:19; Ec 5:1; He 12:28,29
the priests. 24:5; Le 10:1-3; Is 52:11
sanctify. 5,14,15
break. 2Sa 6:6-8; 1Ch 13:9-11; 15:13; 2Ch 30:3,15,18,19; Ac 5:5,10; 1Co 11:30-32
Set bounds. 12; Jos 3:4,5
and thou. 20
but let. 12,21; Mt 11:12; Lk 13:24; 16:16; Jn 1:17; He 4:16; 10:19-22; He 12:18-25,29
lest. 22; Ro 4:15; 2Co 3:7-9; Ga 3:10,11,19,22
24
1; The ten commandments are spoken by Jehovah.
18; The people are afraid, but Moses comforts them.
21; Idolatry is forbidden.
23; Of what sort the altar should be.
De 4:33,36; 5:4,22; Ac 7:38,53
the Lord. Ge 17:7,8; Le 26:1,13; De 5:6; 6:4,5; 2Ch 28:5; Ps 50:7; 81:10; Jer 31:1,33; Ho 13:4; Ro 3:29; 10:12
brought. 10:1-15:27; Le 19:36; 23:43
out of the. 13:3; De 5:15; 7:8; 13:10; 15:15; 26:6-8
bondage. Heb. servants.
15:11; De 5:7; 6:5,14; Jos 24:18-24; 2Ki 17:29-35; Ps 29:2; 73:25
Ps 81:9; Is 26:4; 43:10; 44:8; 45:21,22; 46:9; Jer 25:6; 35:15
Mt 4:10; 1Co 8:4,6; Eph 5:5; Php 3:19; Col 2:18; 1Jn 5:20,21
Re 19:10; 22:9
32:1,8,23; 34:17; Le 19:4; 26:1; De 4:15-19,23-25; 5:8; 27:15
1Ki 12:28; 2Ch 33:7; Ps 97:7; 115:4-8; 135:15-18; Is 40:18-20
Is 42:8,17; 44:9-20; 45:16; 46:5-8; Jer 10:3-5,8,9,14-16
Eze 8:10; Ac 17:29; 19:26-35; Ro 1:23; Re 9:20; 13:14,15; 14:9-11
Re 16:2
bow down. 23:24; Le 26:1; Jos 23:7,16; Judg 2:19; 2Ki 17:35,41; 2Ch 25:14; Is 44:15,19; Mt 4:9
for I. 34:14; De 4:24; 6:15; 32:21; Jos 24:19; Ps 78:58; Pr 6:34,35; Eze 8:3; Da 1:2; Na 1:2; 1Co 10:22
visiting. 34:7; Le 20:5; 26:29,39,40; Nu 14:18,33; 1Sa 15:2,3; 2Sa 21:1,6; 1Ki 21:29; 2Ki 23:26; Job 5:4; 21:19; Ps 79:8; 109:14; Is 14:20,21; Is 65:6,7; Jer 2:9; 32:18; Mt 23:34-36
of them. De 7:10; 32:41; Ps 81:15; Pr 8:36; Jn 7:7; 15:18,23,24; Ro 1:30; Ro 8:7; Jas 4:4
shewing. De 4:37; 5:29; 7:9; Jer 32:39,40; Ac 2:39; Ro 11:28,29
love me. Jn 14:15,21; 1Jn 4:19; 5:3; 2Jn 1:6
take. Le 19:12; 24:11-16; De 5:11; Ps 50:14-16; Pr 30:9; Jer 4:2; Mt 5:33-37; 23:16-22; 26:63,64; 2Co 1:23; He 6:16,17; Jas 5:12
guiltless. Jos 2:12,17; 9:20; 2Sa 21:1,2; 1Ki 2:9
16:23-30; 31:13,14; Ge 2:3; Le 19:3; 23:3; Is 56:4-6
23:12; Lk 13:14
the seventh. 31:13; 34:21
thou shalt. 16:27,28; Nu 15:32-36; Lk 23:56
thy manservant. De 5:14,15
thy stranger. 23:9-12; De 16:11,12; 24:14-22; Ne 10:31; 13:15-21
31:17; Ge 2:2,3; Ps 95:4-7; Mk 2:27,28; Ac 20:7
Honour. 21:15,17; Le 19:3,32; 1Ki 2:19; 2Ki 2:12; Pr 1:8,9; 15:5; 20:20; Pr 23:22-25; 28:24; 30:11,17; Mal 1:6; Mt 15:4-6; Lk 18:20; Eph 5:21; 6:1-3; Col 3:20
that thy. De 4:26,40; 25:15; 32:47; Pr 3:16
21:14,20,29; Ge 4:8-23; 9:5,6; Le 24:21; Nu 35:16-34; De 5:17
De 19:11-13; 2Sa 12:9,10; 2Ki 21:16; 2Ch 24:22; Ps 10:8-11
Pr 1:11,18; Is 26:21; Jer 26:15; Mt 5:21,22; Ac 28:4; Ro 13:9
Ga 5:21; 1Ti 1:9; Jas 2:11,13; 1Jn 3:12-15
Le 18:20; 20:10; 2Sa 11:4,5,27; Pr 2:15-18; 6:24-35; 7:18-27
Jer 5:8,9; 29:22,23; Mal 3:5; Mt 5:27,28; Mk 10:11,12; Ro 7:2,3
Eph 5:3-5; He 13:4; Jas 4:4; Re 21:8
21:16; Le 6:1-7; 19:11,13,35-37; De 24:7; 25:13-16; Job 20:19-22
Pr 1:13-15; 11:1; Am 3:10; 8:4-6; Mic 6:10,11; 7:3; Zec 5:3,4
Mt 15:19; 19:18; 21:13; Lk 3:13,14; Jn 12:6; 1Co 6:10; Eph 4:28
1Th 4:6
23:6,7; Le 19:11,16; De 19:15-21; 1Sa 22:8-19; 1Ki 21:10-13
Ps 15:3; 101:5-7; Pr 10:18; 11:13; Mt 26:59,60; Ac 6:13; Eph 4:31
1Ti 1:10; 2Ti 3:3; Jas 4:11
thy neighbour's house. Ge 3:6; 14:23; 34:23; Jos 7:21; 1Sa 15:19; Ps 10:3; 119:36; Ec 4:8; 5:10,11; Is 33:15; 57:17; Jer 22:17; Eze 33:31; Am 2:6,7; Mic 2:2; Hab 2:9; Lk 12:15; 16:14; Ac 20:33; Ro 7:7; 1Co 6:10
Php 3:19; Col 3:5; 1Ti 6:6-10; He 13:5
wife. 2Sa 11:2-4; Job 31:1,9; Pr 4:23; 6:24,25; Jer 5:8; Mt 5:28
is thy neighbour's. Mt 20:15; Ac 5:4
And all. 19:16-18
they removed. Ps 139:7,8; Jer 23:23
Speak thou. De 18:16; Ac 7:38
let not. 33:20; Ge 32:30
Fear not. 1Sa 12:20; Is 41:10
prove. 15:25,26; Ge 22:1,12; De 8:2; 13:3
his fear. Ge 20:11; De 6:2; 10:12; Jos 24:14; Ne 5:15; Job 28:28; Pr 1:7; Pr 3:7; Is 8:13
the people. 19:16,17; De 5:5
thick. 1Ki 8:12; 2Ch 6:1; Ps 18:9,12; 97:2; 104:2; 1Ti 6:16
I have talked. De 4:36; Ne 9:13; He 12:25,26
3-5; 32:1-4; 1Sa 5:4,5; 2Ki 17:33,41; Eze 20:39; 43:8; Da 5:4,23
Zep 1:5; 1Co 10:21,22; 2Co 6:14-16; Col 2:18,19; 1Jn 5:20,21
Re 22:15
altar. Jn 4:24
burnt. Le 1:1-17; 3:1-17
in all places. De 12:5,11,21; 14:23; 16:5,6,11; 26:2; 1Ki 8:29,43; 9:3; 2Ch 6:6; 2Ch 7:16; 12:13; Ezr 6:12; Ne 1:9; Ps 74:7; 76:2; 78:68; 132:13,14; Jer 7:10-12; Mal 1:11; Mt 18:20; 28:20; Jn 4:20-23; 1Ti 2:8
will bless thee. Ge 12:2; Nu 6:24-27; De 7:13; 2Sa 6:12; Ps 128:5; 134:3
And. De 27:5,6; Jos 8:31
build it of hewn stone. Heb. build them with hewing.
thy nakedness. Le 10:3; Ps 89:7; Ec 5:1; He 12:28,29; 1Pe 1:16
1; Laws for men servants.
5; For the servant whose ear is bored.
7; For women servants.
12; For manslaughter.
16; For stealers of men.
17; For cursers of parents.
18; For smiters.
22; For a hurt by chance.
28; For an ox that gores.
33; For him that is an occasion of harm.
the judgments. Le 18:5,26; 19:37; 20:22; Nu 35:24; 36:13; De 5:1,31; 6:20; 1Ki 6:12; 2Ch 19:10; Ne 9:13,14; 10:29; Ps 147:19; Eze 20:11,25; Mal 4:4
which. 19:7; 24:3,4; De 4:5,8,14,45; 6:20; Mt 28:20; 1Th 4:1
an Hebrew. 12:44; 22:3; Ge 27:28,36; Le 25:39-41,44; 2Ki 4:1; Ne 5:1-5,8; Mt 18:25; 1Co 6:20
and in the. Le 25:40-43,45; De 15:1,12-15,18; 31:10; Jer 34:8-17
by himself. Heb. with his body. De 15:12-14
And if. De 15:16,17; Is 26:13; 2Co 5:14,15
shall plainly say. Heb. saying shall say.
the judges. 22; 12:12; 18:21-26; 22:8,9,28; Nu 25:5-8; De 1:16; 16:18; De 19:17,18; 1Sa 8:1,2; Is 1:26; Zep 3:3
bore his ear. This significant ceremony was intended as a mark of permanent servitude, and was calculated to impress the servant with the duty of hearing all his master's orders, and obeying them punctually. Ps 40:6-8
for ever. Le 25:23,40; De 15:17; 1Sa 1:22; 27:12; 28:2; 1Ki 12:7
sell. Ne 5:5
go out. 2,3
please not. Heb. be evil in the eyes of, etc. Ge 28:8; Judg 14:3; 1Sa 8:6; 18:8; *marg:
who hath. De 20:7; 21:11-14
seeing. 8:29; Judg 9:19; Job 6:15; Mal 2:11-15
her food. {Sheairah} "her flesh;" he shall not only afford her a sufficient quantity of food, as before, but of the same quality. She is not to be fed, like a common slave, with a sufficiency of bread, vegetables, milk, etc., but with her customary supply of flesh, and other agreeable articles of food.
1Co 7:1-6
2
20:13; Ge 9:6; Le 24:17; Nu 35:16-24,30,31; De 19:11-13
2Sa 12:13; Mt 26:52
lie not. Nu 35:11,22; De 19:4-6,11; Mic 7:2
God. 1Sa 24:4,10,18; 2Sa 16:10; Is 10:7
I will appoint. Nu 35:11; De 4:41-43; 19:1-3,9; Jos 20:2-9
presumptuously. Nu 15:30,31; De 1:43; 17:12,13; 18:22; 19:11-13; 1Ki 2:29-34; Ps 19:13; He 10:26; 2Pe 2:10
slay. Nu 35:20,21; De 27:24; 2Sa 3:27; 20:9,10
take him. 1Ki 1:50,51; 2:28-34; 2Ki 11:15
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised: and to rebel against the lawful exercise of this authority is rebellion against God.--Rev. T. Scott
De 21:18-21; 27:24; Pr 30:11,17; 1Ti 1:9
stealeth. Ge 40:15; De 24:7; 1Ti 1:10; Re 18:12
selleth him. Ge 37:28
found in. 22:4
curseth. or, revilteth. Le 20:9; De 27:16; Pr 20:20; 30:11,17; Mt 15:3-6; Mk 7:10,11
men. 22; 2:13; De 25:11; 2Sa 14:6
another. or, his neighbour. a stone. 20; Nu 35:16-24
upon his staff. 2Sa 3:29; Zec 8:4
only he shall pay. This was a wise and excellent institution. The same provision is made in the civil law; and most courts of justice still regulate their decisions in such cases by this Mosaic precept.
the loss. Heb. his ceasing.
smite. 26,27; De 19:21; Pr 29:19; Is 58:3,4
he shall. Ge 9:6; Nu 35:30-33
punished. Heb. avenged. Ge 4:15,24; Nu 35:19; Ro 13:4
Le 25:45,46
strive. 18
as the judges. 30; De 16:18; 22:18,19
life for life. Nu 35:31
This is the earliest account we have of the [towtopatheia] tautopatheia] Lex Talionis, law of like for like.
26,27; Le 24:19,20; De 19:21; Judg 1:6,7; 1Sa 15:33; Mt 5:38-40; 7:2
Lk 6:38; Re 16:6
20; De 16:19; Ne 5:5; Job 31:13-15; Ps 9:12; 10:14,18; 72:12-14
Pr 22:22,23; Eph 6:9; Col 4:1
the ox. 32; Ge 9:5,6; Le 20:15,16
his owner also. De 21:1-9
for the ransom. 22; 30:12; Nu 35:31-33; Pr 13:8
Ge 37:28; Zec 11:12,13; Mt 26:15; 27:3-9; Php 2:7
and the ox. 28,29
Ps 9:15; 119:85; Pr 28:10; Ec 10:8; Jer 18:20,22
29,30; 22:6,14
29
1; Of theft.
5; Of damage.
7; Of trespasses.
14; Of borrowing.
16; Of fornication.
18; Of witchcraft.
19; Of bestiality.
20; Of idolatry.
21; Of strangers, widows, and fatherless.
25; Of usury.
26; Of pledges.
28; Of reverence to magistrates.
29; Of the first fruits.
31; Of torn flesh.
sheep. or, goat. he shall. There is a smaller compensation required in other things, (ver. 9,) and also a disproportion between an ox and a sheep. The reason of the former is, as Maimonides explains it, because money, goods, etc., are better guarded in houses and cities, than cattle in a field; which consequently can be more easily stolen. The reason of the latter seems to be, as it is explained by Bishop Patrick, that an ox was of greater value, and more useful for the purposes of husbandry. Le 6:1-6; Nu 5:7; 2Sa 12:6; Pr 6:31; Lk 19:8
five oxen. Pr 14:4
breaking. Job 24:14; 30:5; Ho 7:1; Joel 2:9; Mt 6:19,20; 24:43; 1Th 5:2
no blood. Nu 35:27
then he shall. 21:2; Judg 2:14; 10:7; Is 50:1
found. 21:16
he shall restore double. 1,7,9; Pr 6:31; Is 40:2; Jer 16:18; Re 18:6
shall he make restitution. 3,12; 21:34; Job 20:18
If fire break out. Mr. Harmer observes, that it is a common custom in the East to set the dry herbage on fire; which fires, from want of care, often produce great damage. Hence a law to guard against such evils was highly expedient.
so that the stacks of corn. Judg 15:4,5; 2Sa 14:30,31
he that kindled the fire. 9,12; 21:33,34
if the thief be found. Pr 6:30,31; Jer 2:26; Jn 12:6; 1Co 6:10
let him pay double. 4
the judges. 28; *marg:; 21:6; De 16:18; 19:17,18; 1Ch 23:4; Ps 82:1
for all manner of trespass. Nu 5:6,7; 1Ki 8:31; Mt 6:14,15; 18:15,35; Lk 17:3,4
the cause of both parties. 18:21,22; 23:6-8; De 16:18,19; 25:1; 2Ch 19:10
pay double unto his. 4,7
Ge 39:8; Lk 12:48; 16:11; 2Ti 1:12
an oath of the Lord. Le 5:1; 6:3; 1Ki 2:42,43; Pr 30:9; He 6:16
that he hath not. 8; 23:1
stolen from him. 7; Ge 31:39
torn in pieces. Eze 4:14; Am 3:12; Mic 5:8; Na 2:12
let him bring it for witness. Or, rather, "Let him bring" {aid hatteraiphah} an evidence of the thing torn, such as the horns, hoofs, etc.
borrow. De 15:2; 23:19,20; Ne 5:4; Ps 37:21; Mt 5:42; Lk 6:35
make it good. 11; 21:34; Le 24:18
it came for his hire. Zec 8:10
a man entice. Ge 34:2-4; De 22:28,29
utterly. De 7:3,4
pay. Heb. weigh. Ge 23:16
dowry of virgins. Ge 34:12; De 22:29; 1Sa 18:25
Le 19:26,31; 20:6,27; De 18:10,11; 1Sa 28:3,9; Is 19:3; Ac 8:9-11
Ac 16:16-19; 19:19; Ga 5:20; Re 22:15
Le 18:23,25; 20:15,16; De 27:21
sacrificeth. Nu 25:2-4,7,8; De 13:1-15; 17:2-5; 18:20
utterly. Nu 21:3; Jos 23:15,16
vex a stranger. 23:9; Le 19:33; 25:35; De 10:19; Jer 7:6; 22:3; Zec 7:10; Mal 3:5
for ye were strangers. 20:2; 23:9; De 10:19; 15:15; 23:7
De 10:18; 24:17; 27:19; Ps 94:6,7; Is 1:17,23; 10:2; Eze 22:7
Zec 7:10; Jas 1:27
they cry at all. De 15:9; 24:15; Job 31:38,39; 35:9; Lk 18:7
I will surely. Job 34:28; Ps 10:17,18; 18:6; 140:12; 145:19; 146:7-9; Pr 22:22,23; Pr 23:10,11; Jas 5:4
my wrath. Job 31:23; Ps 69:24; 76:7; 90:11; Na 1:6; Ro 2:5-9; He 10:31
your wives. Job 27:13-15; Ps 78:63,64; 109:9; Jer 15:8; 18:21; La 5:3; Lk 6:38
Le 25:35-37; De 23:19,20; 2Ki 4:1,7; Ne 5:2-5,7,10,11; Ps 15:5
Pr 28:8; Jer 15:10; Eze 18:8,17; Mt 25:27; Lk 19:23
to pledge. De 24:6,10-13,17; Job 22:6; 24:3,9; Pr 20:16; 22:27; Eze 18:7,16; Eze 33:15; Am 2:8
when he crieth. 2:23,24; Ps 34:6; 72:12; Is 19:20
for I am gracious. 34:6; 2Ch 30:9; Ps 86:15; 136:10,11
the gods. or, judges. 8,9; Ps 32:6; 82:1-7; 138:1; Jn 10:34,35
nor curse. 21:17; 1Sa 24:6,10; 26:9; Ec 10:20; Ac 23:3,5; Ro 13:2-7; Titus 3:1,2; 1Pe 2:17; 2Pe 2:10; Jude 1:8
shalt not delay. 23:16,19; De 26:2-10; 2Ki 4:42; 2Ch 31:5; Pr 3:9,10; Eze 20:40; Mic 7:1; Mt 6:33; Ro 8:23; Jas 1:18
the first of they ripe fruits. Heb. they fulness. liquors. Heb. tear. the firstborn. ch. 13:2,12; 34:19
Likewise. De 15:19
seven days. Le 22:27
holy. 19:5,6; Le 11:45; 19:2; De 14:21; 1Pe 1:15,16
neither. Le 17:15,16; 20:25; 22:8; De 14:21; Eze 4:14; 44:31; Ac 10:14; 15:20
1; Of slander, false witness, and partiality.
4; Of charitableness.
6; Of justice in judgment.
8; Of taking bribes.
9; Of oppressing a stranger.
10; Of the year of rest.
12; Of the sabbath.
13; Of idolatry.
14; Of the three feasts.
18; Of the blood and the fat of the sacrifice.
20; An angel is promised, with a blessing, if they obey him.
shalt not. 7; 20:16; Le 19:16; 2Sa 16:3; 19:27; Ps 15:3; 101:5; 120:3; Pr 10:18; 17:4; 25:23; Jer 20:10; Mt 28:14,15; Ro 3:8
raise. or, receive. an unrighteous witness. De 5:20; 19:16-21; 1Ki 21:10-13; Ps 27:12; 35:11; Pr 6:19; 12:17; Pr 19:5,9,28; 21:28; 24:28; 25:18; Mt 19:18; 26:59-61; Lk 3:14; 19:8; Ac 6:11-13; Eph 4:25; 2Ti 3:3; 1Pe 3:16; Re 12:10
follow. 32:1-5; Ge 6:12; 7:1; 19:4,7-9; Nu 14:1-10; Jos 24:15; 1Sa 15:9; 1Ki 19:10; Job 31:34; Pr 1:10,11,15; 4:14; Mt 27:24-26; Mk 15:15; Lk 23:23,24,51; Jn 7:50,51; Ac 24:27; 25:9; Ro 1:32; Ga 2:11-13
speak. or, answer. to decline. 6,7; Le 19:15; De 1:17; Ps 72:2; Jer 37:15,21; 38:5,6,9; Eze 9:9; Hag 1:4
Ps 82:2,3; Jas 3:17
De 22:1-4; Job 31:29,30; Pr 24:17,18; 25:21; Mt 5:44; Lk 6:27,28
Ro 12:17-21; 1Th 5:15
If thou see. De 22:4
and wouldest forbear to help him. or, Wilt thou cease to help him? or, wouldest cease to leave thy business for him; thou shalt surely leave it to join with him.
2,3; De 16:19; 27:19; 2Ch 19:7; Job 31:13,21,22; Ps 82:3,4; Ec 5:8
Is 10:1,2; Jer 5:28; 6:28; 7:6; Am 5:11,12; Mic 3:1-4; Zep 3:1-4
Mal 3:5; Jas 2:5,6
far from. 1; Le 19:11; De 19:16-21; Job 22:23; Pr 4:14,15; Is 33:15; Lk 3:14; Eph 4:25; 1Th 5:22
the innocent. De 27:25
for I will not. 34:7; Pr 17:15; Na 1:3; Ro 1:18; 2:5,6
thou shalt take. De 16:19; 1Sa 8:3; 12:3; Ps 26:10; Pr 15:27; 17:8,23; 19:4; Ec 7:7; Is 1:13; 5:23; Eze 22:12; Ho 4:18; Am 5:12; Mic 7:3
the wise. Heb. the seeing.
thou shalt not. 21:21; De 10:19; 24:14-18; 27:19; Ps 94:6; Eze 22:7
ye know. Mt 18:33; He 2:17,18
heart. Heb. soul.
the seventh. Le 25:2-7,11,12,20,22; 26:34,35
olive-yard. or, olive-trees.
Six days. 20:8-11; 31:15,16; Lk 13:14
and the son. De 5:13-15; Is 58:3
be circumspect. De 4:9,15; Jos 22:5; 23:11; 1Ch 28:7-9; Ps 39:1; Eph 5:15; 1Ti 4:16; He 12:15
make no mention. Nu 32:38; De 12:3; Jos 23:7; Ps 16:4; Jer 10:11; Ho 2:17; Zec 13:2; Eph 5:12
34:22; Le 23:5,16,34; De 16:16
the feast. 12:14-28,43-49; 13:6,7; 34:18; Le 23:5-8; Nu 9:2-14; 28:16-25; De 16:1-8; Jos 5:10,11; 2Ki 23:21-23; Mk 14:12; Lk 22:7; 1Co 5:7,8
and none. 34:20; Le 23:10; De 16:16; Pr 3:9,10
feast of harvest. 22:29; 34:22; Le 23:9-21; Nu 28:26-31; De 16:9-12; Ac 2:1
in-gathering. 34:22; Le 23:34-44; Nu 29:12-39; De 16:13-15; Ne 8:14-18; Zec 14:16-19; Jn 7:2,37
34:23; De 12:5; 16:16; 31:11; Ps 84:7; Lk 2:42
blood. 12:8,15; 34:25; Le 2:11; 7:12; De 16:4
sacrifice. or, feast. remain. 12:10; Le 7:15
first of the. 22:29; 34:26; Le 23:10-17; Nu 18:12,13; De 12:5-7; 26:10; Ne 10:35; 1Co 15:20; Re 14:4
Thou shalt not seethe a kid. The true sense of this passage seems to be that assigned by Dr. Cudworth, from a MS. comment of a Karaite Jew. "It was a custom with the ancient heathens, when they had gathered in all their fruits, to take a kid, and boil it in the dam's milk; and then in a magical way, to go about and sprinkle all their trees, and fields, and gardens, and orchards with it, thinking by these means, that they should make them fruitful, and bring forth more abundantly in the following year. Wherefore, God forbad his people, the Jews, at the time of their in-gathering, to use any such superstitious or idolatrous rite." 34:26; De 14:21; Pr 12:10; Jer 10:3
Angel. 3:2-6; 14:19; 32:34; 33:2,14; Ge 48:16; Nu 20:16; Jos 5:13; 6:2; Ps 91:11; Is 63:9; Mal 3:1; 1Co 10:9,10
prepared. Ge 15:18; Mt 25:34; Jn 14:3
Beware of him. Ps 2:12; Mt 17:5; He 12:25
provoke him not. Nu 14:11; Ps 78:40,56; Eph 4:30; He 3:10,16
he will not. 32:34; Nu 14:35; De 18:19; Jos 24:19; Jer 5:7; He 3:11; 10:26-29; He 12:25; 1Jn 5:16
my name. 3:14; 34:5-7; Ps 72:19; 83:18; Is 7:14; 9:6; 42:8; 45:6; 57:15; Jer 23:6; Mt 1:23; Jn 5:23; 10:30,38; 14:9,10; Col 2:9; Re 1:8; Re 2:8,23; 3:7
an enemy. Ge 12:3; Nu 24:9; De 30:7; Jer 30:20; Zec 2:8; Ac 9:4,5
an adversary unto thine adversaries. or, I will afflict them that afflict thee.
mine Angel. 20; 32:2; Is 5:13
thee in. 3:17; Ge 15:19-21; 34:2; Jos 24:8-11
the Hivites. The LXX., Samaritan, Coptic, and one Hebrew MS. add, "and the Girgashite;" thus making the seven nations.
shalt not. 20:5
do after. Le 18:3,26-30; De 12:30,31; 2Ch 33:2,9; Ps 101:3; 106:35-38; Eze 16:47
overthrow. 32:20; 34:13,14; Nu 33:52; De 7:5,25,26; 12:3; 2Ch 34:3-7
And ye. De 6:13; 10:12,20; 11:13,14; 13:4; 28:1-6; Jos 22:5; 24:14,15,21,24; 1Sa 7:3; 12:20,24; Jer 8:2; Mt 4:10
he shall. De 7:13; 28:5-8; Is 33:16; Mal 3:10
I will take. 15:26; De 7:15; Ps 103:3; Is 33:24
shall nothing. De 7:14; 28:4; Job 21:10; Ps 107:38; 144:13; Mal 3:10,11
the number. Ge 25:8; 35:29; 1Ch 23:1; Job 5:26; 42:17; Ps 55:23; 90:10; Is 65:20
my fear. 15:14-16; Ge 35:5; De 2:25; 11:23,25; Jos 2:9-11; 1Sa 14:15; 2Ki 7:6; 2Ch 14:14
destroy. De 7:23
backs. Heb. neck. Ps 18:40
hornets. {Tzir`ah} The hornet, may be so called from the Arabic {zara`a} to lay prostrate, strike down, because of the destruction occasioned by the violence of its sting. The hornet, in natural history, belongs to the species Crabro, of the genus Vespa or Wasp. It is a most voracious insect, and exceedingly strong for its size, which is generally an inch in length.
De 7:20; Jos 24:11
in one year. De 7:22; Jos 15:63; 16:10; 17:12,13; Judg 3:1-4
I will set. Ge 15:18; Nu 34:3-15; De 11:24; Jos 1:4; 1Ki 4:21,24; Ps 72:8
deliver the. Nu 21:34; De 3:2; Jos 8:7,18; 10:8,19; 21:44; 23:14; 24:8; Judg 1:4; Judg 11:21; 1Sa 23:4; 1Ki 20:13
shalt make. 34:12,15; De 7:2; Jos 9:14-23; 2Sa 21:1,2; Ps 106:35; 2Co 6:15
nor with. Nu 25:1,2; De 7:16
they make. 1Ki 14:16; 2Ch 33:9
it will surely. 34:12; De 7:16; 12:30; Jos 23:13; Judg 2:3; 1Sa 18:21; Ps 106:36; 2Ti 2:26
1; Moses is called up into the mountain.
3; The people promise obedience.
4; Moses builds an altar, and twelve pillars.
6; He sprinkles the blood of the covenant.
9; The glory of God appears.
14; Aaron and Hur have the charge of the people.
15; Moses goes into the mountain, where he continues forty days and forty nights.
Come up. 15; 3:5; 19:9,20,24; 20:21; 34:2
Nadab. 6:23; 28:1; Le 10:1,2; 1Ch 6:3
seventy. 9; 1:5; Nu 11:16,24,25; Eze 8:11; Lk 10:1,17
13,15,18; 20:21; Nu 16:5; Jer 30:21; 49:19; He 9:24; 10:21,22
all the judgments. 21:1-23:33; De 4:1,5,45; 5:1,31; 6:1; 11:1
All the words. 7; 19:8; De 5:27,28; Jos 24:22; Ga 3:19,20
wrote. De 31:9; Jos 24:26
and builded. 20:24-26
twelve pillars. Ge 28:18,22; 31:45; Jos 24:27; Ga 2:9
according. 28:21; Le 24:5; Nu 17:2; Jos 4:2,3,8,9,20; 1Ki 11:30; Ezr 6:17; Lk 22:30; Re 21:14
young men. 19:22
burnt offerings. 18:12; Le 1:1-17
peace offerings. Le 3:1-17; 7:11-21
the blood he. 8; 12:7,22; Col 1:20; He 9:18; 12:24; 1Pe 1:2,19
on the altar. 29:16,20; Le 1:5,11; 3:2,8; 4:6
the book. 4; He 9:18-23
read. De 31:11-13; Ac 13:15; Col 4:16; 1Th 5:27
All that. 3; Jer 7:23,24
sprinkled. 6; Le 8:30; Is 52:15; Eze 36:25; He 9:18-21
Behold. Zec 9:11; Mt 26:28; Mk 14:24; Lk 22:20; 1Co 11:25; Eph 1:7; He 9:20; 10:4,5; 13:20; 1Pe 1:2
1
saw. 10; 3:6; 33:20,23; Ge 32:30; Judg 13:21,22; 1Ki 22:19; Is 6:1-5; Eze 1:28; Jn 1:18; 14:9; 1Ti 6:16; 1Jn 4:12
of a sapphire stone. The Hebrew {sappir} is without doubt the sapphire; which is a most beautiful precious stone of a fine blue colour, second only to the diamond in lustre, hardness, and value. The ancient oriental sapphire is supposed to have been the same as the lapis lazuli. It glitters with golden spots; and is of an azure or sky-blue colour, but rarely intermixed with purple. The ruby and topaz are considered of the same genus. Eze 1:26,27; 10:1; Re 4:3; 21:19-23
in his clearness. So 6:10; Mt 17:2; Re 1:16; 21:11,18
nobles. 1,9; Nu 21:18; Judg 5:13; 1Ki 21:8; 2Ch 23:20; Ne 2:16; Jer 14:3
laid not. 19:21; 33:20-23; Ge 32:24-32; De 4:33; Judg 13:22
they saw. 10; Ge 16:13
did eat. 18:12; Ge 18:18; 31:54; De 12:7; Ec 9:7; Lk 15:23,24; 1Co 10:16-18
Come up. 2,15,18
tables. 31:18; 32:15,16; De 5:22; Ne 9:13; Jer 31:33; 2Co 3:3,7; He 9:4
that thou. De 4:14; Ezr 7:10; Mt 5:19
his minister. 17:9-14; 32:17; 33:11; Nu 11:28
went up. 2
Tarry ye. 32:1; Ge 22:5; 1Sa 10:8; 13:8-13
Hur. 17:10,12
if any man. 18:25,26
a cloud. 19:9,16; 2Ch 6:1; Mt 17:5
the glory. 17; 16:10; Le 9:23; Nu 14:10; 16:42; Eze 1:28; 2Co 4:6
seventh day. 19:11; 20:10; Re 1:10
like devouring fire. 3:2; 19:18; De 4:24,36; Eze 1:27; Na 1:6; Hab 3:4,5; He 12:18,29
went into. 17; 9:29,33; 19:20; Pr 28:1
forty days. 34:28; De 9:9,18,25; 10:10; 1Ki 19:8; Mt 4:2; Mk 1:13; Lk 4:2
1; What the Israelites were to offer for the formation of the tabernacle.
10; The form of the ark.
17; The mercy seat, with the cherubims.
23; The table of shew bread, with the furniture thereof.
31; The golden candlestick, with the instruments thereof.
they. 35:5-29; Nu 7:3-88; De 16:16,17; 1Ch 29:1-30
bring me. Heb. take for me. offering. or, heave offering Nu 18:24
willingly. 35:5,21; Judg 5:9; 1Ch 29:3,5,9,14,17; Ezr 1:6; 2:68; 3:5; 7:16; Ne 11:2; Ps 110:3; 2Co 8:12; 9:7
brass. {Nechosheth} rather, copper; as brass is a factitious metal, composed of copper, and the oxide or ore of zinc, called {lapis calaminaris.}
De 8:9; Job 28:2
blue. {Techaileth} generally supposed to mean an azure or sky-colour; rendered by the LXX, [uakinthon] {uakinthon}, and Vulgate, {hyacinthum.}
fine linen. or, silk. Ge 41:42; Eze 16:10; Re 19:8
26:14
shittim wood. 26:15,26,37; 27:1; 36:20
Oil for. 37; 27:20; 40:24,25
spices. 30:23-38
Onyx stones. 28:9-21
ephod. 28:4,6,15
a sanctuary. 15:2; 36:1-4; Le 4:6; 10:4; 21:12; He 9:1,2
I may dwell. 29:45; 1Ki 6:13; Is 12:6; Zec 2:10; 8:3; 2Co 6:16; He 3:6; Re 21:3
the pattern of the tabernacle. 40; 1Ch 28:11-19; He 8:5; 9:9
an ark. {Aron} denotes a chest, or coffer, in general; but is applied particularly to the chest or ark in which the testimony or two tables of the covenant were laid up; on the top of which was the propitiatory or mercy seat; and at the end of which were the cherubim of gold; between whom the visible sign of the presence of God appeared as seated upon his throne.
37:1-3; De 10:1-3; 2Ch 8:11; He 9:4; Re 11:19
24; 30:3; 1Ki 6:20; 2Ch 3:4
15,26; 26:29; 27:7; 37:5; 38:7
28; 27:6; 30:5; 37:4; 40:20; Nu 4:6,8,11,14; 1Ch 15:15
1Ki 8:8; 2Ch 5:9
16:34; 27:21; 30:6,36; 31:18; 32:15; 34:29; 38:21; Nu 17:4
De 10:2-5; 31:26; 1Ki 8:9; 2Ki 11:12; 2Ch 34:14,15; Ac 7:44; Ro 3:2
He 9:4
mercy seat. 26:34; 37:6; 40:20; Le 16:12-15; 1Ch 28:11; Ro 3:25; He 4:16; 9:5; 1Jn 2:2
two cherubims of gold. 37:7-9; Ge 3:24; 1Sa 4:4; 1Ki 6:23-28; 8:6,7; 1Ch 28:18; Eze 10:2,20; 41:18,19; He 9:5
of the. or, of the matter of the.
cherubims shall. 18; 1Ki 8:7; 1Ch 28:18; 2Ch 3:10
covering. Eze 28:14
toward. Ge 28:12; Is 6:1-5; Eze 1:20; Mt 24:31; Jn 1:51; 1Co 4:9; 11:10; Eph 3:10; Col 2:10; He 1:14; 1Pe 1:12; 3:22; Re 5:11,12
mercy seat. 17; 26:34; Ro 10:4
in. 16
and I will. 20:24; 30:6,36; 31:18; Ge 18:33; Le 1:1; 16:2; Nu 7:89; 17:4; De 5:26-31; Judg 20:27
between. 29:42,43; 31:6; 1Sa 4:4; 2Sa 6:2; 2Ki 19:15; Ps 80:1; 90:1; 99:1; Is 37:16
a table. 37:10-16; 40:22,23; Le 24:6; Nu 3:31; 1Ki 7:48; 1Ch 28:16; 2Ch 4:8,19; Eze 40:41,42; He 9:2
shittim wood. {Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petr`a,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Is 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."
11; 1Ki 6:20-22
a golden crown to the border. 30:3; 37:2
four rings of gold. 12
for places of the staves. 14,28
the table. 14,27; Nu 10:17; Ac 9:15
the. 37:16; Nu 4:7; 7:13,19,31-33; 1Ki 7:50; 2Ch 4:22; Ezr 1:9-11; Jer 52:18,19
to cover. or, to pour out. Le 24:5-9; So 5:1; Re 3:20
35:13; 39:36; Le 24:5,6; Nu 4:7; 1Sa 21:6; 1Ch 9:32; 23:29
2Ch 13:11; Mal 1:7,12; Mt 12:4
a candlestick. 35:14; 37:17-24; 40:24,25; 1Ki 7:49; 2Ch 13:11; Zec 4:2; He 9:2; Re 1:12,20; 2:1,5; 4:5
his knops. 1Ki 6:18; 7:24
like unto. Nu 17:4-8; Jer 1:11,12
and three. 37:19,20; Zec 4:3
beaten. 18; Nu 8:4; 1Ki 10:16,17; 2Ch 9:15
seven. 37:23; Zec 4:2; Re 1:4,12,20; 2:1; 4:5
they shall. 27:21; 30:8; Le 24:2-4; 2Ch 13:11
light. or, cause to ascend. give. 40:24; Nu 8:2; Ps 119:105; Pr 6:23; Is 8:20; Mt 5:14; Lk 1:79; Jn 1:9; 8:12; 12:5; Ac 26:18; Re 21:23-25; 22:5
it. Heb. the face of it. Nu 8:2
the tongs. 2Ch 4:21; Is 6:6
snuff dishes. 37:23; Nu 4:9; 1Ki 7:50; 2Ki 12:13; 25:14; Jer 52:18
that thou make. 26:30; 39:42,43; Nu 8:4; 1Ch 28:11,19; Eze 43:11,12; Ac 7:44; He 8:5
was shewed thee in the mount. Heb. thou wast caused to see in the mount.
1; The ten curtains of the tabernacle.
7; The eleven curtains of goats' hair, and the covering of rams' and badgers' skins.
15; The boards of the tabernacle, with their sockets and bars.
31; The vail for the ark.
36; The hanging for the door.
the tabernacle with ten curtains. The word {mishcan} from {shachan} to dwell, means simply a dwelling-place, or habitation. "When God had brought the children of Israel out of Egypt," says the very learned Dr. Cudworth, "resolving to manifest himself in a peculiar manner present among them, he thought good to dwell amongst them in a visible and external manner; and therefore, while they were in the wilderness, and sojourned in tents, he would have a tent or tabernacle built, to sojourn with them also.--Now, the tabernacle being thus a house for God to dwell in visibly, to make up the notion of dwelling or habitation complete, there must be all things suitable to a house belonging to it. Hence, in the holy place, there must be a table and a candlestick, because these were the ordinary furniture of a room. The table must have its dishes, and spoons, and bowls, and covers, belonging to it, though they were never used; and always be furnished with bread upon it. The candlestick must have its lamps continually burning, etc." 25:8; 36:8-19; 40:2,17-19; 1Ch 17:1; 21:29; Jn 1:14; 2:21; He 8:2; He 9:9,23,24; Re 21:3
fine twined linen. 36; 25:4; 35:6,35; Re 19:8
cherubims. 25:18
cunning work. Heb. the work of a cunning workman, or embroiderer.
curtain. 7,8; Nu 4:25; 2Sa 7:2; 1Ch 17:1
coupled together. 9; 36:10; Jn 17:21; 1Co 12:4,12-27; Eph 2:21,22; 4:3-6,16; Col 2:2,19
loops of blue. 5,10,11; 36:11,12,17
taches of gold. 11,33; 35:11; 36:13,18; 39:33
one tabernacle. Eph 1:22,23; 4:16; 1Pe 2:4,5
curtains. 35:26; 36:14-18; Nu 4:25; Ps 45:13; 1Pe 3:4; 5:5
goats' hair. {Izzim} goats, but used here elliptically for goats' hair. In different parts of Asia Minor, Syria, Cilicia, and Phrygia, the goats have long, fine, and beautiful hair; in some cases, almost as fine as silk, which is shorn at proper times, and manufactured into garments.
25:4; 35:6,23; Nu 31:20
a. 14; Is 4:5
eleven. 1,9,12
length of one curtain. 2,13
five curtains by themselves. 3
fifty loops. 4-6
tent. or, covering. 3,6
shall hang over. 9
a cubit. 2,8
of that which remaineth. Heb. in the remainder or surplusage.
a covering. 36:19; Nu 4:5; Ps 27:5; 121:4,5; Is 4:6; 25:4
rams' skins dyed red. {Oroth ailim meoddamim} literally, the skins of red rams. It is a fact, attested by many respectable travellers, that in the Levant, sheep are often met with having red or violet coloured fleeces. Almost all ancient writers speak of the same thing.
25:5; 35:7,23; 39:34; Nu 4:10; Eze 16:10
badgers' skins. {Oroth techashim} which nearly all the ancient versions have taken to be the name of a colour, though they differ very much with regard to the particular colour intended: the LXX., Vulgate, and Coptic, have skins dyed of a violet colour; the Syriac, azure; and the Arabic, black; and Bochart contends for the hysginus, a very deep blue. It may, however, denote an animal; for Dr. Geddes remarks, had the sacred writer meant to express only a variety of colour, he would hardly have repeated {`oroth} skins, after {meoddamim} red, in ch. 25:5.
boards. 18,22-29; 36:20-33; 40:17,18; Nu 4:31,32; Eph 2:20,21
of shittim. 25:5
tenons. Heb. hands. 19; 36:22,24
forty sockets of silver. 25,37; 27:10,12-18; 36:24-26; 38:27,30,31; 40:18; Nu 3:36; Nu 4:31,32; So 5:15
two sockets under one board. 19
be coupled. Heb. twined.
and they shall be coupled together above. ch. 36:29,30; Ps 133:1-3; 1Co 1:10; 3:16; 1Pe 2:5
bars of shittim wood. 36:31-38; Nu 3:36; 4:31; Ro 15:1; 1Co 9:19,20; Ga 6:1,2; Eph 4:16; Col 2:19
overlay the boards with gold. 25:11,12
rear up the tabernacle. 40:2,17,18; Nu 10:21; Jos 18:1; He 8:2
according to the fashion. 25:9,40; 27:8; Ac 7:44; He 8:5; 9:23
a vail of. 36:35; 40:3,21; Le 16:2,15; 2Ch 3:14; Mt 27:51; Mk 15:38; Lk 23:45; Eph 2:14; He 9:3-8; 10:20,21
blue. 25:4; 35:6,25,35; 36:8
purple. {Argaman} a very precious colour, extracted from the purpura, or murex, a species of shell-fish; and supposed to be the same with the costly and much celebrated Tyrian purple.
scarlet. Tola`ath; properly the worm whence the scarlet colour was produced; which grew in a coccus, or excrescence, of a shrub of the ilex kind, like the cochineal worm in the Opuntia of America; which is arranged under the same genus as the Arabic {Kermez} which also denotes this colour.
cunning work. 1; 28:15; 38:23; 2Ch 2:7-13; Ps 137:5; So 7:1
cherubims shall it be made. 25:18
pillars of shittim. 37; 36:38; Es 1:6
their hooks shall be of gold. The Hebrew {waveyhem} which we translate their hooks, is rendered by the LXX. [kephalides] and by the Vulgate, {capiata} capitals. Hence Calmet contends, 1. That if Moses does not mean the capitals of the pillars by this word, he mentions them nowhere else; and it would seem strange, that while he describes them with so much exactness, that he should not mention the capitals; or that pillars every way so correctly formed, should have been destitute of this necessary ornament. 2. As Moses was commanded to make the {wavim} of the pillars, and their fillets, of silver, (ch. 27:10, 11,) and the {wavim} of the pillars of the vail of gold, (ch. 36:36,) and that 1,775; shekels were employed in making them, overlaying their chapiters, {rasheyhem} their heads, and filleting them, (ch. 38:28,) it is more reasonable to suppose that all this is spoken of the capitals of pillars, than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps. But as the root {wavah} seems to signify to connect, (for [wwy] in Arabic, is to marry a wife,) and as the letter [ww] {wav} if it has not its name from its hook-like form, is yet used as a connective particle, it would rather appear to denote hooks, which connected the curtains or vails to the pillars. The LXX. also render it [agkulai] "handles", and [krikoi] "rings" or "clasps".
the taches. 27:10; 36:36
within the vail. Ge 9:4,5
the ark of the testimony. 25:16; 40:21
the holy place. Le 16:2; 1Ki 8:6,10; 2Ch 5:7-10; He 9:2,3
put the mercy seat. 25:21; 40:20; He 9:5
the table. 40:22; He 9:2,8,9
the candlestick. 25:31-37; 40:24
hanging. This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is called the second vail, He 9:3. Mr. Morier, (Second Journey Through Persia, p. 251,) describing the tent of a chief of the Eelauts, says, "It was composed of a wooden frame of circular laths, which were fixed on the ground, and then covered over with large felts, that were fastened down by a cord, ornamented by tassels of various colours. A curtain, curiously worked by the women, with coarse needle-work of various colours, was suspended over the door. In the king of Persia's tents, magnificent {perdahs} or hangings of needle-work, are suspended, as well as on the doors of the great mosques in Turkey; and these circumstances combined, will, perhaps, illustrate Ex 26:36." 36:37; 40:28; Jn 10:9; 14:6
the tent. 35:11; 39:33; 40:29; Nu 3:25; 9:15; 2Sa 7:6; Ps 78:60
of blue. 31
overlay them with gold. 36:38
1; The altar of burnt offering, with the vessels thereof.
9; The court of the tabernacle inclosed with hangings and pillars.
18; The measure of the court, and the furniture of brass.
20; The oil for the lamp.
altar of shittim wood. 20:24-26; 24:4; 38:1-7; 40:10,29; 2Sa 24:18; 2Ch 4:1; Eze 43:13-17; He 13:10
horns of it upon the four corners thereof. The horns might have been designed not only for ornament, but to prevent the sacrifices from falling off, and to tie the victim to, previous to its being sacrificed. 29:12; Le 4:7,18,25; 8:15; 16:18; 1Ki 1:50; 2:28; Ps 118:27; He 6:18
overlay it with brass. Nu 16:38,39; 1Ki 8:64
his shovels. Le 16:12; 1Ki 7:40,45; 2Ch 4:11; Jer 52:18
basons. 24:6
flesh-hooks. 38:3; Nu 4:14; 1Sa 2:13,14; 1Ch 28:17; 2Ch 4:16
firepans. 1Ki 7:45; 2Ki 25:15; Jer 52:19,20
a grate of network. 35:16; 38:4,5
rings in the four corners thereof. 25:12
compass of the altar. 38:4
staves for the altar. 35:13-15; 30:4; Nu 4:44
bear it. 25:28; 30:4; Nu 4:13,14
as it was shewed. Heb. he shewed. 25:9,40; 26:30-37; 1Ch 28:11,19; Mt 15:9; Col 2:20-23; He 8:5
the court. 38:9-20; 40:8; 1Ki 6:36; 8:64; 2Ch 33:5; Ps 84:10; 92:13; 100:4; Ps 116:19; Eze 40:14,20,23,28,32,44; 42:3,19,20; 46:20-24
hangings for. 26:31-37; 36:17; 39:40
sockets shall be of brass. 26:19-21
fillets shall be of silver. 36:38; Jer 52:21
hangings of one side. 9; 26:36
of blue. 26:31,36
needle-work. 28:39; 36:37; 39:29; Judg 5:30; Ps 45:14
length of the court. 9-12
fifty every where. Heb. fifty by fifty.
all the pins thereof. 3; 35:18; 38:20,31; 39:40; Nu 3:37; 4:32; Ezr 9:8; Ec 12:11; Is 22:23-25; 33:20; Zec 10:4
pure oil olive beaten. That is, such oil as could be easily expressed from the olives, after they had been bruised in a mortar; and which is much purer than that obtained after the olives are put under the press. 39:37; Le 24:2-4; Judg 9:9; Ps 23:5; Zec 4:11-14; Re 11:4
for the light. 25:31-37
to cause the lamp. Josephus says, that the whole of the seven lamps burned all night; and that in the morning four were extinguished, and three burned the whole of the day. Such might have been the practice in his time; but it appears sufficiently evident from ch. 30:8, and 1; Sa 3:3, that they were anciently extinguished in the morning.
to burn. Heb. to ascend up.
the tabernacle of the congregation. 29:10,44; Le 3:8; Nu 8:9
without the vail. 26:31-33; 40:3
testimony. 16:34; 25:16,21
Aaron. 30:8; 1Sa 3:3; 2Ch 13:11; Mal 2:7; Mt 4:16; Lk 12:35; Jn 5:35; 2Co 4:6; 2Pe 1:19; Re 2:1
evening. Ge 1:5,8; Le 24:3; Ps 134:1
a statute for ever. 28:43; 29:9,28; Le 3:17; 16:34; 24:9; Nu 18:23; 19:21; 1Sa 30:25
1; Aaron and his sons are set apart for the priest's office.
2; Holy garments are appointed.
6; The ephod and girdle.
15; The breast-plate with twelve precious stones.
30; The Urim and Thummim.
31; The robe of the ephod, with pomegranates and bells.
36; The plate of the mitre.
39; The embroidered coat.
40; The garments for Aaron's sons.
take. Le 8:2; Nu 16:9-11; 17:2-9; 2Ch 26:18-21; He 5:1-5
among. 41; 29:1,9,44; 30:30; 31:10; 35:19; Nu 18:7; De 10:6; 1Ch 6:10; 2Ch 11:14; Lk 1:8
Nadab. 6:23; 24:1,9; Le 10:1,12; Nu 2:4; 26:61; 1Ch 24:1-4
holy garments. 29:5-9,29,30; 31:10; 39:1,2; 40:13; Le 8:7-9,30; Nu 20:26-28; Ps 132:9,16; Is 61:3,10; 64:6; Zec 3:3,4; Ro 3:22; 13:14; Ga 3:27; He 7:26; Re 19:8
glory. 40; 19:5,6; Nu 27:20,21; Job 40:10; Ps 90:16,17; 96:6; 149:4; Is 4:2; Jer 9:23,24; Jn 1:14; 1Co 1:30,31; He 2:9; 2Pe 1:17; 1Jn 3:2; Re 5:10; 19:8
wise hearted. 31:3-6; 35:30,35; 36:1,2; Pr 2:6; Is 28:24-26
filled. De 34:9; Is 11:2; 1Co 12:7-11; Eph 1:17; Jas 1:17
a breastplate. {Choshen} in Hebrew is used for the square breast-plate of the high priest, in which were set twelve precious stones, each being engraved with the name of one of the sons of Jacob.
15; 39:8-21; Is 59:17; Eph 6:14; 1Th 5:8; Re 9:17
ephod. The ephod seems to have been a short cloak, without sleeves. 6-14; 39:2-5,21,22; Le 8:7,8; 1Sa 2:18; 22:18; 23:6; 30:7; 2Sa 6:14
a robe. The word {meil} from {`alah} to ascend, go up on, may be considered as an upper garment that goes up or over the rest, a surtout. 31-34; 39:25,26
broidered. 29,40; Le 8:7
a mitre. 39:28; Le 8:9
a girdle. Is 11:5
gold. 25:3,4; 39:2,3
linen. 26:1
39:4
curious. or, embroidered. 27,28; 29:5; 39:20,21; Le 8:7; Is 11:5; 1Pe 1:13; Re 1:13
onyx. 20; 39:13; Ge 2:12; Job 28:16; Eze 28:13
grave. 36; 39:6; 2Ch 2:7; So 8:6; Is 49:16
according to their birth. 1:1-4; Ge 43:33
engravings of a signet. 21,36; Jer 22:24; Zec 3:9; Eph 1:13; 4:30; 2Ti 2:19; Re 7:2
ounces of gold. 13,14,25; 39:6,13,18
the shoulders. 7; Ps 89:19; Is 9:6; 12:2; Zec 6:13,14; He 7:25-28
Aaron shall bear. 29; 39:6,7
for a memorial. 12:14; 13:9; 39:7; Ge 9:12-17; Le 24:7; Nu 16:40; 31:54; Jos 4:7; Is 62:6; Zec 6:14; Lk 1:54,72; Ac 10:4
chains of. 24; 39:15
of wreathen. 22-25; 39:17,18; 1Ki 7:17; 2Ki 25:17; 2Ch 4:12,13
the breastplate. 4,30; 39:8; Le 8:8
after. 6; 26:1
thou shalt. 9,11; 39:10-21; Mal 3:17
set in it settings of stones. Heb. fill in its fillings of stone.
the first row. Eze 28:13; Re 21:19-21
a sardius, or, ruby. The Hebrew {odem} from {adam} to be red, ruddy, seems to denote the ruby; as {adam} does in Persian a beautiful gem, of a fine deep red colour, with a mixture of purple. Job 28:18; Pr 3:15; 8:11; 20:15; 31:10; La 4:7
a topaz. {Pitdah} is constantly rendered by the LXX. [topazion] and Vulgate, {topazius} with which agrees Josephus. The topaz is a precious stone, of a pale, dead green, with a mixture of yellow, sometimes of a fine yellow; and hence called chrysolyte by the moderns, from its gold colour.
Job 28:19; Re 21:20
a carbuncle. {Bareketh} from {barak} to lighten, glitter, a very elegant gem, of a deep red colour, with a mixture of scarlet.
Is 54:11,12
emerald. {Nophech} an emerald, the same with the ancient {smaragdus;} one of the most beautiful of all the gems, and of a bright green colour, without any mixture.
39:11; Eze 27:16
sapphire. 24:10; Job 28:6,16; So 5:14; Eze 1:26; 10:1; Re 4:3
diamond. Jer 17:1; Eze 28:13
a ligure. 39:12
an agate. Is 54:12
a beryl. Eze 1:16; 10:9; Da 10:6; Re 21:20
an onyx. See on ver. 9
a jasper. Re 4:3; 21:11,18-20
inclosings. Heb. fillings. 13
twelve. 9-11
according to the twelve. 1Ki 18:31; Lk 22:30; Jas 1:1; Re 7:4-8; 21:12
14
25:11-15
wreathen chains. 14; 39:15
on the shoulder pieces. 7
of the ephod. 39:4
the curious girdle. 8
a lace. 31,37; 39:30,31; Nu 15:38
in the. 15,30
upon. 12; Jer 30:21; Ro 10:1
a. So 8:6; Is 49:15,16
the Urim and Thummim. [\^Mymth taw Myrwa ta\^] the Urim and Thummim, lights and perfections; rendered by the LXX. [
Le 8:8; Nu 27:21; De 33:8; Judg 1:1; 20:18,23,27,28; 1Sa 23:9-12
1Sa 28:6; 30:7,8; Ezr 2:63; Ne 7:65
bear the judgment. Zec 6:13
upon his heart. 2Co 6:11,12; 7:3; 12:15; Php 1:7,8; He 2:17; 4:15; 9:12,24
4,28; 39:22; Le 8:7
as it were. 39:28; 2Ch 26:14; Ne 4:16; Job 41:26
that it be not rent. Jn 19:23,24; Eph 4:3-16
And. 39:24-26
hem. or, skirts. pomegranates. 1Ki 7:18; 2Ki 25:17
bells. Zec 14:20
Ps 89:15; So 2:3; 4:3,13; 6:7,11; 8:2; Jn 15:4-8,16; Col 1:5,6,10
goeth in. Le 16:2; He 9:12
a plate of pure gold. The word {tzitz} which we translate a plate, properly signifies a flower. It is rendered by the LXX. [petalon] a leaf, and is called {nezer} a crown in ch. 29:6; and [diadema] a diadem, by the author of the book of Wisdom, ch. 28:24. Josephus says that it was adorned with three rows of the flower which the Greeks call [kyanos.] It was two fingers broad, of a circular form, suited to the shape of the head, and so long that it reached from ear to ear, and was fastened upon a blue lace or ribband, which was tied behind the head; and as the plate reached only half round the head, the remaining part of the ribband was highly ornamented with artificial flowers.
grave upon it. 9,11
HOLINESS. 39:30; Le 8:9; 10:3; 19:2; Ps 93:5; Eze 43:12; Zec 14:20; He 7:26; He 12:14; 1Pe 1:15,16; 2:9; Re 21:27
blue. 28,31; Nu 15:38
the mitre it. 4; 29:6; 39:30,31; Le 8:9; Zec 3:5
bear the iniquity. 43; Le 10:17; 22:9; Nu 18:1; Is 53:6,11,12; Eze 4:4-6; Jn 1:29; 2Co 5:21; He 9:28; 1Pe 2:24; 3:18
accepted. Le 1:4; 22:27; 23:11; Is 56:7; 60:7; Eph 1:6; 1Pe 2:5
embroider. 4
the girdle. 8
needlework. Ps 45:14
Aaron's. 4; 39:27,29,41; Le 8:13; Eze 44:17,18
bonnets. 29:9
glory. 2; 1Ti 2:9,10; 6:9-11; Titus 2:7,10; 1Pe 3:3,4; 5:5
anoint them. 29:7; 30:23-30; 40:15; Le 10:7; Is 10:27; 61:1; Jn 3:34; 2Co 1:21,22; 1Jn 2:20,27
and consecrate them. Heb. fill their hand. 29:9,24,35; Le 8:1-36; Nu 3:3; Eze 43:26; He 5:4; 7:28
minister. 1,4
breeches. 20:26; 39:28; Le 6:10; 16:4; Eze 44:18; Re 3:18
their nakedness. Heb. flesh of their nakedness. reach. Heb. be.
unto the altar. 20:26
bear not iniquity. Le 5:1,17; 20:19,20; 22:9; Nu 9:13; 18:22; Mt 22:12,13
a statute. 27:21; Le 17:7
1; The sacrifice and ceremonies of consecrating the priests and the altar.
38; The continual burnt offerings.
45; God's promise to dwell among the children of Israel.
An. Ex. Is. 1. Thammuz. hallow them. 21; 20:11; 28:41; Le 8:2-36; Mt 6:9
to minister. 28:3
Take. Le 8:2; 9:2; 16:3; 2Ch 13:9
without. 12:5; Le 4:3; 5:15,16; 6:6; 22:20; Mal 1:13,14; He 7:26; 1Pe 1:19
bread. 12:8; Le 2:4; 6:20-22; 8:2; 1Co 5:7
tempered. 23; Le 2:4,5,15; 7:10; Nu 6:15
wafers. Le 7:12; 8:26; Nu 6:15,19
in the basket. Le 8:2,26,31; Nu 6:17
unto the door. 26:36; 40:28; Le 8:3-6
wash them. 30:18-21; 40:12; Le 8:6; 14:8; De 23:11; Eze 36:25; Jn 13:8-10; Eph 5:26; Titus 3:5; He 10:22; 1Pe 3:21; Re 1:5,6
garments. 28:2-8; Le 8:7,8
curious. The word {cheshev} translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself. 28:8
mitre. {Mitznepheth} from {tzanaph} to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom.
28:36-39; Le 8:9
28:41; 30:23-31; Le 8:10-12; 10:7; 21:10; Nu 35:25; Ps 89:20; 133:2
Is 61:1; Jn 3:34; 1Jn 2:27
28:40; Le 8:13
put. Heb. bind. the priest's. 28:1; Nu 16:10,35,40; 18:7; He 5:4,5,10; 7:11-14
consecrate. Heb. fill the hand of. 28:41; 32:29; *marg:; Le 8:22-28; He 7:23-28
cause. 1
put. 15,19; Le 1:4; 3:2; 8:14,18; 16:21; Is 53:6; 2Co 5:21
And. Le 1:4,5; 8:15; 9:8,12
door. 4; Le 1:3
the blood. Le 8:15; 9:9; 16:14,18,19; He 9:13,14,22; 10:4
the horns. 27:2; 30:2; 38:2
pour all. Le 4:7,18,25,30,34; 5:9; 9:9
all the fat. 22; Le 3:3,4,9,10,14-16; 4:8,9,26,31,35; 6:12; 7:3,31; Ps 22:14; Is 1:11; 34:6; 43:24
and the caul. It seemeth by anatomy, and the Hebrew doctors, to be the midriff. Le 8:16,25; 9:10,19
burn them. 18,25; Le 1:9,15; 16:25; 17:6; Nu 18:17; 1Sa 2:16
flesh. Le 4:11,12,21; 8:17; 16:27; He 13:11-13
it is a. 30:10; Le 4:3,25,29,32; 5:6,8; 6:25; 9:2; 16:3,11; Nu 7:16; 2Ch 29:24; Ezr 8:35
one. 3,19; Le 8:18-21
put. 10; Le 1:4-9
11,12
wash the. Le 1:9,13; 8:21; 9:14; Jer 4:14; Mt 23:26
unto. or, upon.
a burnt offering. Ge 22:2,7,13; Le 9:24; 1Sa 7:9; 1Ki 3:4; 18:38; Ps 50:8; Is 1:11; Jer 6:20; 7:21,22; Mk 12:33; He 10:6-10
sweet savour. Ge 8:21; Le 1:17; Eph 5:2; Php 4:18
other. 3; Le 8:22-29
Aaron. 10
put it upon the tip. All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice. Le 8:24; 14:14; Is 50:5; Mk 7:33
sprinkle. Le 14:7,16; 16:14,15,19; Is 52:15; He 9:19-23; 10:22; 12:24; 1Pe 1:2
the anointing oil. 7; 30:25-31; Le 8:30; 14:15-18,29; Ps 133:2; Is 11:2-5; 61:1-3
shall be. 1; Jn 17:19; He 9:22; 10:29
Also thou. 13; Le 8:25-27
the rump. {Alyah} is the large tail of a species of eastern sheep. "This tail," says Dr. Russell, "is very broad and large, terminating in a small appendix that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs about twelve or fourteen {Aleppo rotoloes} (a {rotoloe} is five pounds,) of which the tail is usually three {rotoloes} or upwards; but such as are of the largest breed, and have been fattened, will sometimes weigh about thirty {rotoloes} and the tails of these ten."
Le 3:9; 7:3; 9:19
right shoulder. Le 7:32,33; 9:21; 10:14; Nu 18:18
2,3
put. Le 8:27
wave them. Heb. shake to and fro. a wave. 26,27; Le 7:30; 9:21; 10:14
thou. Le 7:29-31; 8:28; Ps 99:6
for a sweet. 18
offering. 41; Le 1:9,13; 2:2,9,16; 3:3,5,9,11,14,16; 7:5,25; 10:13; 1Sa 2:28
the breast. Le 8:29
it shall be thy. Ps 99:6
the breast. Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3
the wave offering. The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah} from {nooph} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration. {Ail milluim} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis] consummation.
See He 7:28; Le 7:37; 8:28-31
Aaron's. Le 7:32-34; 10:14,15; De 18:3
is an heave. 27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41
sacrifice. Le 3:1; 7:11-38
holy. 28:3,4
his. Nu 20:26-28
anointed. 5-7; 30:30; 40:15; Le 8:7-12; Nu 18:8; 35:25
that son. Heb. he of his sons. Nu 20:28; He 7:26
seven days. 35; 12:15; Ge 8:10,12; Le 8:33-35; 9:1,8; 12:2,3; 13:5; Jos 6:14,15; Eze 43:26; Ac 20:6,7
the ram. 27
seethe his flesh. Le 8:31; 1Sa 2:13,15; Eze 46:20-24
Aaron. 24:9-11; Le 10:12-14
and the bread. 2,3,23; Mt 12:4
eat those. Le 10:13-18; Ps 22:26; Jn 6:53-55; 1Co 11:24,26
a stranger. Le 22:10-13; Nu 1:51; 3:10,38; 16:40; 18:4,7
they are holy. Nu 16:5
flesh. 22,26,28
burn. 12:10; 16:19; Le 7:18,19; 8:32; 10:16
thus shalt thou do. 40:12-15; Le 8:4-36
according. 39:42,43; 40:16; Jn 16:14
seven days. 30,37; 40:12,13; Le 8:33-35; 14:8-11
every day. 10-14; Eze 43:25,27; 48:18-20; He 10:11
cleanse. Le 16:16-19,27; He 9:22,23
anoint it. 30:26,28,29; 40:9-11; Le 8:10,11; Nu 7:1
and sanctify it. 40:10; Da 9:24
it shall be an. 30:29; Mt 23:17,19
two lambs. Nu 28:3-8; 1Ch 16:40; 2Ch 2:4; 13:11; 31:3; Ezr 3:3; Da 9:21,27; Da 12:11; Jn 1:29; He 7:27; 1Pe 1:19; Re 5:9-12
in the morning. 2Ki 16:15; 2Ch 13:11; Ps 5:3; 55:16,17; Eze 46:13-15; Lk 1:10; Ac 26:7
at even. 41
a tenth. 16:36; Nu 15:4,9; 28:5,13
deal. {Deal} signifies a part, from the Anglo-Saxon {d`l} a part, or portion, taken from the whole, from {d`lan} to divide. From Nu 28:5, we learn, that this tenth {deal} was the tenth part of an {ephah} which constituted an {omer} about three quarts English.
hin. 30:24; Le 23:13; Nu 15:4; 28:14; Eze 4:11; 45:24; 46:5,7,11,14
a drink. Ge 35:14; Le 23:13; Nu 6:15-17; 15:5,7,10,24; 28:10,14,15,24; Nu 29:16; De 32:38; Is 57:6; Eze 20:28; 45:17; Joel 1:9,13; 2:14; Php 2:17; *Gr:
offer. 1Ki 18:29,36; 2Ki 16:15; Ezr 9:4,5; Ps 141:2; Eze 46:13-15; Da 9:21
a continual. 38; 30:8; Nu 28:6; Da 8:11-13; 12:11
where. 25:22; 30:6,36; Le 1:1; Nu 17:4
the tabernacle. or, Israel. sanctified. 40:34; 1Ki 8:11; 2Ch 5:14; 7:1-3; Is 6:1-3; 60:1; Eze 43:5; Hag 2:7-9; Mal 3:1; 2Co 3:18; 4:6; 1Jn 3:2; Re 21:22,23
sanctify also. Le 21:15; 22:9,16; Jn 10:36; Re 1:5,6
15:17; 25:8; Le 26:12; Ps 68:18; Zec 2:10; Jn 14:17,20,23
2Co 6:16; Eph 2:22; Re 21:3
that I am. 20:2; Jer 31:33
them: I am. Le 11:44; 18:30; 19:2; Eze 20:5
1; The altar of incense.
11; The ransom of souls.
17; The brazen laver.
22; The holy anointing oil.
34; The composition of the incense.
The Samaritan inserts the first ten verses of this chapter after ver. 32; of chap. 26.
an altar. 7,8,10; 37:25-28; 40:5; Le 4:7,18; 1Ki 6:20; 2Ch 26:16; Re 8:3
to burn incense. Where so many sacrifices were offered, it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the burning of so much flesh, the sprinkling of the blood. No blood was ever sprinkled on this altar, except once a year, on the grand day of expiation. It was called also the golden altar (Nu 4:11); and the incense was as constantly burnt on it every day, as the morning and evening sacrifice of a lamb was burnt on the brazen altar.
the horns. 27:2
overlay it. 25:11,24
top. Heb. roof.
sides. Heb. walls.
rings. 25:12,14,27; 26:29; 27:4,7
two corners. Heb. ribs.
25:13,27
vail. 26:31-35; 40:3,5,26; Mt 27:51; He 9:3,4
before the mercy seat that is over the testimony. The words [lpny hkprt ashr `l h`dt] {liphney haccapporeth asher `al haaiduth} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt] {liphney happarocheth asher `al aron haaiduth} "before the vail that is by the ark of the testimony; the word [hprkt] See definition 06532] {happarocheth} "th vail," being corrupted, by transposing the letters into [hkprt] See definition 03727] {hacapporeth} "th mercy-seat," and the word ['rn] See definition 0727 {aron} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text. 25:21,22; Le 16:13; 1Ch 28:11; He 4:16; 9:5
I will. 36; 29:42,43; Nu 17:4
sweet incense. Heb. incense of spices. 34-38
dresseth. 27:20,21; 1Sa 2:28; 3:3; 1Ch 23:13; Lk 1:9; Ac 6:4
lighteth. or, setteth up. Heb. causeth to ascend. at even. Heb. between the two evens. ch. 12:6; *marg:
a perpetual. Ro 8:34; 1Th 5:17; He 7:25; 9:24
Le 10:1
Aaron. 29:36,37; Le 16:18,29,30; 23:27; He 1:3; 9:7,22,23,25
sin offering. Le 16:5,6
takest. 38:25,26; Nu 1:2-5; 26:2-4; 2Sa 24:1
their number. Heb. them that are to be numbered. a ransom. Nu 31:50; 2Ch 24:6; Job 33:24; 36:18; Ps 49:7; Mt 20:28; Mk 10:45; 1Ti 2:6; 1Pe 1:18,19
no plague. 2Sa 24:2-15; 1Ch 21:12,14; 27:24
a shekel is. Le 27:25; Nu 3:47; Eze 45:12
an half shekel. 38:26; Mt 27:24; *Gr:
from twenty. Nu 1:3,18,20; 14:29; 26:2; 32:11
rich. Job 34:19; Pr 22:2; Eph 6:9; Col 3:25
give more. Heb. multiply.
give less than. Heb. diminish.
an atonement. v. 12; Le 17:11; Nu 31:50; 2Sa 21:3
appoint. 38:25-31; Ne 10:32,33
a memorial. 12:14; Nu 16:40; Lk 22:19
a laver. 31:9; 38:8; Le 8:11; 1Ki 7:23,38; 2Ch 4:2,6,14,15; Zec 13:1; Titus 3:5; *Gr: 1Jn 1:7
put it. 40:7,30-32
40:31,32; Ps 26:6; Is 52:11; Jn 13:8-10; 1Co 6:9-11; Titus 3:5
He 9:10; 10:22; Re 1:5,6
die not. 12:15; Le 10:1-3; 16:1,2; 1Sa 6:19; 1Ch 13:10; Ps 89:7; Ac 5:5,10; He 12:28,29
a statute. 28:43
thee principal. 37:29; Ps 45:8; Pr 7:17; So 1:3,13; 4:14; Jer 6:20; Eze 27:19,22
pure myrrh. Myrrh is a white gum, issuing from the trunk and larger branches of a thorny tree resembling the acacia, growing in Arabia, Egypt, and Abyssinia. Its taste is extremely bitter; but its smell, though strong, is agreeable; and it entered into the composition of the most costly ointments among the ancients. The epithet {deror} rendered pure, properly denotes fluid, from the Arabic {darra} to flow; by which is meant the finest and most excellent kind, called {stacte} which issues of itself from the bark without incision.
cinnamon. {Kinnamon bosem} odoriferous or spicy cinnamon, is the bark of the canella, a small tree of the size of a willow growing in the island of Ceylon.
sweet calamus. {Kenaih bosem} {calamus aromaticus} or odoriferous cane, is a reed growing in Egypt, Syria, and India, about two feet in height, bearing from the root a knotted stalk, quite round, containing in its cavity a soft white pith. It is said to scent the air while growing; and when cut down, dried, and powdered, makes an ingredient in the richest perfumes.
cassia. Ps 45:8
the shekel. Nu 3:47; Eze 45:12
hin. 29:40; Le 19:36; Nu 15:5
apothecary. or, perfumer. 1Ch 9:30
an holy. 37:29; Nu 35:25; Ps 89:20; 133:2; He 1:9
40:9-15; Le 8:10-12; Nu 7:1,10; Is 61:1; Ac 10:38; 2Co 1:21,22; 1Jn 2:20,27
whatsoever. 29:37; Le 6:18; Mt 23:17,19
anoint. 29:7-37; 40:15; Le 8:12,30; Nu 3:3
consecrate. 28:3; 29:9,35
an holy. 37:29; Le 8:12; 21:10; Ps 89:20
man's. Le 21:10; Mt 7:6
it is. 25,37,38
compoundeth. 38; Lk 12:1,2; He 10:26-29
a stranger. 29:33
cut off. 12:15,19; Ge 17:14; Le 7:20,21; 17:4,9; 19:8; 23:29; Nu 9:13
unto thee. 23; 25:6; 37:29
stacte. Heb. nataph. The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead.
onycha. The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate. It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India.
galbanum. {Chelbenah} (probably from {chalay} milk or gum, and {lavan} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linn`us, growing in Syria, Persia, and Africa. It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint. The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border. When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste.